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Are you qutng your sexualy? Fd out if you’re gay, straight, bisexual, or asexual. Learn what the terms mean and if they apply to you.

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But when I heard people ravg about the show, wrten by Rsell T Davi, I was stck by how many of them admted to knowg ltle about the epimic – and the stctn wreaked among the gay muny. For a long time, the mastream public didn't want to hear our Ca's The Secret Life of Albert Entwistle tells the story of a secretly gay postman searchg for a lost love om his youth (Cred: Headle Review)"I would venture to say that the public were disgted and outraged, " says thor Crystal Jeans. It's about a lonely, socially awkward and secretly gay postman livg a fictnal town the north of England who hs retirement, realisg he wants to turn his life around and fally be happy – but to do this, he needs to fd the love of his life, a man he hasn’t seen for nearly 50 years.

My novel is ridg on a wave of tert that dat back the UK to 2017 and the 50th anniversary of the begng of crimalisatn of homosexualy. That same year, the so-lled "Alan Turg law" offered pardons to 49, 000 Brish gay men who’d been nvicted of homosexual acts – followg a mpaign arguably bolstered by the greater awarens brought about by The Imatn Game, the h film that picted the nvictn and chemil stratn of the Enigma-breakg puter scientist. Over on Instagram, The Aids Memorial shar photos and stori of people – predomantly gay men – who died of the disease, wrten by those who loved them.

You’d not tch many queer al mers jottg down their memoirs – Crystal JeansHowever, 's fictn that’s very much drivg the phenomenon of brgg "lost" stori of gay life om the past to light.

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Over the last five years, a tr of Irish wrers have livered stunng gay-themed novels set predomantly perds of history that didn't wele them – John Boyne (The Heart’s Invisible Furi), Graham Norton (Home Stretch), and Sebastian Barry (the Costa Award-wng Days Whout End). In the theatre, Matthew Lopez's exploratn of gay male history The Inherance triumphed London before transferrg to New York, where opened the year after a well-received revival of Mart Crowley's semal 1968 play Boys the Band. Most recently, the ter explod wh behd-the-scen photos of Harry Styl om the shoot of new film My Policeman, an adaptatn of Bethan Roberts's 2012 novel starrg the pop superstar as a closeted gay man the 1950s.

However, as a way of explag the mystery surroundg why Harry left behd everythg he knew, Gale imaged a suatn which he was forced to leave as a rult of a gay affair beg exposed. Crystal Jeans's latt novel is The Inverts, which tells the story of two bt iends – one a lbian, the other a gay man – who enter to a fake marriage the 1920s. This was another reason I wrote The Secret Life of Albert Entwistle; I wanted to tell the story of one ordary young gay man tryg to exprs his love for another at a time when this would not have been accepted.

But I also wanted to ntrast this disturbg, sometim horrifyg picture wh what life n be like for a gay man wh today’s much more acceptg society the UK – and celebrate how much progrs we’ve ma.

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My spiratn was a seri of terviews I nducted wh olr gay men whilst I was Edor--Chief of Attu magaze, as part of our celebratn of the 50th anniversary of the start of crimalisatn. Pop star Harry Styl is starrg new film My Policeman as a closeted gay officer the 1950s (Cred: Getty Imag)"What we see all through history is that people are nied their past as part of a way to ntrol them, " says Hornby. The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey.

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Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment. As was 2013, when the qutn was last asked, attus on the acceptance of homosexualy are shaped by the untry which people live. Those Wtern Europe and the Ameris are generally more acceptg of homosexualy than are those Eastern Europe, Rsia, Ukrae, the Middle East and sub-Saharan Ai.

In many natns, there has been an creasg acceptance of homosexualy, cludg the Uned Stat, where 72% say should be accepted, pared wh jt 49% as recently as 2007. There also have been fairly large shifts acceptance of homosexualy over the past 17 years two very different plac: Mexi and Japan.

In many of the untri surveyed, there also are differenc on acceptance of homosexualy by age, tn, e and, some stanc, genr – and several s, the differenc are substantial.

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For example, some untri, those who are affiliated wh a relig group tend to be ls acceptg of homosexualy than those who are unaffiliated (a group sometim referred to as relig “non”). In general, people wealthier and more veloped enomi are more acceptg of homosexualy than are those ls wealthy and veloped enomi. For example, Swen, the Netherlands and Germany, all of which have a per-pa gross domtic product over $50, 000, acceptance of homosexualy is among the hight measured across the 34 untri surveyed.

By ntrast, Nigeria, Kenya and Ukrae, where per-pa GDP is unr $10, 000, ls than two--ten say that homosexualy should be accepted by society.

The study is a follow-up to a 2013 report that found many of the same patterns as seen today, although there has been an crease acceptance of homosexualy across many of the untri surveyed both years.

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The 2019 survey shows that while majori 16 of the 34 untri surveyed say homosexualy should be accepted by society, global divis rema. Across the 34 untri surveyed, a median of 52% agree that homosexualy should be accepted wh 38% sayg that should be disuraged.

Central and Eastern Europeans, however, are more divid on the subject, wh a median of 46% who say homosexualy should be accepted and 44% sayg should not be. But sub-Saharan Ai, the Middle East, Rsia and Ukrae, few say that society should accept homosexualy; only South Ai (54%) and Israel (47%) do more than a quarter hold this view. Sce 1994, and there has been a relatively steady crease the share who say that homosexualy should be accepted by society sce 2000.

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However, while took nearly 15 years for acceptance to rise 13 pots om 2000 to jt before the feral legalizatn of gay marriage June 2015, there was a near equal rise acceptance jt the four years sce legalizatn. More than eight--ten Democrats and Democratic-leang pennts (85%) say homosexualy should be accepted, but only 58% of Republins and Republin leaners say the same. In 22 of 34 untri surveyed, younger adults are signifintly more likely than their olr unterparts to say homosexualy should be accepted by society.

This difference was most pronounced South Korea, where 79% of 18- to 29-year-olds say homosexualy should be accepted by society, pared wh only 23% of those 50 and olr. This staggerg 56-pot difference exceeds the next largt difference Japan by 20 pots, where 92% and 56% of those ag 18 to 29 and 50 and olr, rpectively, say homosexualy should be accepted by society.

However, for all 12 untri surveyed where there was signifint difference, women were more likely to approve of homosexualy than men. In most untri surveyed, those who have greater levels of tn are signifintly more likely to say that homosexualy should be accepted society than those who have ls tn.

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For example, Greece, 72% of those wh a postsendary tn or more say homosexualy is acceptable, pared wh 42% of those wh a sendary tn or ls who say this.

In a siar number of untri, those who earn more money than the untry’s natnal median e also are more likely to say they accept homosexualy society than those who earn ls.

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In Israel, for stance, 52% of higher e earners say homosexualy is acceptable society vers only three--ten of lower e earners who say the same. In many of the untri where there are measurements of iology on a left-right sle, those on the left tend to be more acceptg of homosexualy than those on the iologil right. In South Korea, for example, those who classify themselv on the iologil left are more than twice as likely to say homosexualy is acceptable than those on the iologil right (a 39-percentage-pot difference).

In a siar ve, those who support right-wg populist parti Europe, many of which are seen by LGBT groups as a threat to their rights, are ls supportive of homosexualy society.

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In Spa, people wh a favorable opn of the Vox party, which recently has begun to oppose some gay rights, are much ls likely to say that homosexualy is acceptable than those who do not support the party.

And Poland, supporters of the erng PiS (Law and Jtice), which has explicly targeted gay rights as anathema to tradnal Polish valu, are 23 percentage pots ls likely to say that homosexualy should be accepted by society than those who do not support the erng party. Siar differenc appear neighborg Hungary, where the lg Fisz party, led by Prime Mister Viktor Orbán, also has shown hostily to gay rights.

But even untri like France and Germany where acceptance of homosexualy is high, there are differenc between supporters and non-supporters of key right-wg populist parti such as Natnal Rally France and Alternative for Germany (AfD). Relign, both as relat to relative importance people’s liv and actual relig affiliatn, also plays a large role perceptns of the acceptabily of homosexualy many societi across the globe. In 25 of the 34 untri surveyed, those who say relign is “somewhat, ” “not too” or “not at all” important their liv are more likely to say that homosexualy should be accepted than those who say relign is “very” important.

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