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Che movi, dramas, and drama specials wh Gay (M/M) them and characters. If you know of a tle that's missg om this list (even if 's not found on MyDramaList) please let me know, and I'll add ! Tl not listed at MDL: The Night (2014 docudrama) Enter the Clowns / 丑角登场…" name="scriptn

Contents:

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Most Functnal ChosMack Weldon Maverick Tech ChoMost Functnal ChosMack Weldon Maverick Tech ChoFMorn, slim fMaterial78% Cotton, 17% Lyocell, 5% ElastaneWaist Size30-44Inseam Size32, 34Mack Weldon's cho is as cho-jogger as that sartorial hybrid n go. The stirrg scen are om the Che fantasy perd seri Word of Honor, the latt h the gay romance genre that has explod populary Cha: boys’ love.

” Subtle gay dramas, adapted om boys’ love webnovels, has bee a lucrative bs Cha, where censorship of anythg LGBTQ-related is tight.

But the appete for queer ntent is jt too big to ignore, a mand that not om gay men, but mostly straight least eight shows adapted om novels wh boys’ love romanc are expected to premiere this year across Cha’s major streamg platforms, cludg Alibaba’s You, Tencent Vio, Mango TV, and iQIYI. “This type of queer, more fantastic than real, do ltle jtice to the gay muny, ” said Zhange Ni, a profsor at Virgia Tech who studi Che webnovels.

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Only the ‘homonormative’ gay characters, men who are handsome, wealthy, wh exceptnal quali, are liked by nsumers. ”High risk, high returnsMakg and showg boys’ love dramas Cha is a t-and-moe game between the prof-driven entertament dtry and the homophobic censorship 2016, the h teen seri Addicted (also known as Hero), a drama wh explic gay scen, was pulled om onle streamg platform iQIYI before uld release s last three episos.

In 2018, the sci-fi drama Guardian went offle on vio hostg se You two months after s release, even though the origal gay romance storyle was rewrten as iendship. Prit, thor of Guardian and Word of Honor, will see at least four more of her novels adapted to as the genre thriv, homosexualy remas taboo Cha.

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While Word of Honor was praised for tellg a movg love story, s productn team was reful to avoid explic mentns of homosexualy durg the show’s productn pany ially agreed to talk to VICE about their boys’ love dramas but nceled the terview after learng that the qutns will touch on the homosexualy implied their works. ‘Socialist brotherhood’Knowg viewers jokgly ll homoerotic relatnships the dramas “socialist brotherhood, ” a reference to how on-screen homosexualy has to be disguised as bromanc le wh official state the two protagonists of You’s Word of Honor shared tense kiss the origal novel, producers of the drama adaptatn had to rort to microexprsns and symbolism to nvey the pair’s feelgs for each other.

” While explic mentns of homosexualy are banned, s lns of fans had no problem ferrg sexual tensn between the two leads, om their poetic flirtg and lgerg eye ntact, almost every episo.

For example, the two characters e their swords to cut off each other’s sleev, a 2, 000-year-old Han Dynasty reference to gay love. ”Queerbag for shFor all s appeal to homoeroticism, the boys’ love bs Cha surviv by avoidg any discsn of LGBTQ rights while focg on the physil attractivens of s male characters — a batn amics say has ntributed to the silencg of sexual mori Che society. “By htg at male homoerotic love, the directors and actors are appropriatg the tert of funü and gay life, tryg to turn the to sh and traffic, ” said Ge Liang, a rearcher at Kg’s College London who studi boys’ love lerature Cha.

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“But stead of speakg up for the LGBTQ muny, they stay le wh Cha’s official policy on gay people: keep silent and keep them sful.

”Most gay people Cha still face prevalent discrimatn hoeholds, schools, and workplac. But the stggl are visible to the public eye, as state censors ban almost all reprentatn of homosexualy mass media.

In 2018, a wrer was sentenced to more than 10 years jail for wrg and sellg a gay porn novel; months later, when the film Bohemian Rhapsody was released Cha, parts pictg Freddie Mercury’s relatnships wh men were unceremonly cut.

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Gay people Cha have poted out how different boys’ love stori are om their real-life experienc — the characters dramas are often picted as young, urbanized, handsome, and wealthy, and rarely e across the hostily that gay people actually face. Photo: STR / AFPDaniel Hsu, a 31-year-old gay man workg as a teacher Beijg, said while many people enjoy watchg boys’ love dramas, they may not be terted the problems nontg gay people the real world.

”Bt we’ve got However, some members of the gay muny see boys’ love dramas as a prec platform for queer stori.

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Where Che state media often portrays gay men as victims of crime, enemi to tradnal valu, and sourc of social stabily, subtle boys’ love dramas have perhaps bee the bt form of queer reprentatn Cha’s state-sanctned pop culture. Anthony Shen, a 24-year-old gay man Beijg and an avid viewer of boys’ love dramas, said that boys’ love dramas, as subtle as their homoerotic unrton may be, uld lead to wir public acceptance of the LGBTQ muny. The dramas also offer gay people Cha “vir mental satisfactn, ” he said, by seeg their sexualy reprented a reprsive om LGBT Rights Advocy Cha said that while he wished gay actors would be given the opportuny to portray same-sex love on screen, was nohels tertg to see straight men tryg to act gay.

There has been some excellent rearch to the emergence of gay and lbian inti Cha, cludg how the have been shaped by ro-Amerin ias of “gay sensibily” and characterised by “dividualy, difference, sophistitn, liberatn and morny”. One 2018 study tailed gay bars Shanghai that rivalled those of any wtern pal, the anisatn of “pri” events and the tense ntexts which “queer” film ftivals and wir cultural productn and activism occur the face of ntued regulatn by the thorarian state.

Back 2009-10, I spent 12 months studyg Mandar Che Haan and ma iends lol gay muni.

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Inspired by those experienc, for the past eight years, I have been rryg out rearch wh gay men the regn and, 2018, pleted a PhD this explorg gay liv Haan. I wanted to fd out how gay liv are lived on the margs of global LGBT polics and activism, away om ci imaged as smopolan centr of morny. My rearch explor how gay men Haan unrstand themselv, build muni and negotiate the prsur to nform to the heterosexual life script of marriage and reproductn.

I looked to how gay liv are figured out everyday teractns, how they are shaped by the spac which they unfold and how this plays out over time. “When we get there, don’t say any gay stuff, ” Ah Tao warns me as we approach a shop the cut-out rner of a buildg at an tersectn wh an even narrower alley. When I first beme volved gay muni Haan back 2009, I was taken by iends to the sole gay bar Haikou, the provcial pal.

I later learned that the petg dynamics of centraly and obscury are characteristic of gay spac Haan. In the island’s biggt ci, Haikou and Sanya, there are gay bars and tablished cisg areas certa parks, centrally loted yet variably beyond the view of the wir public. Haikou’s current gay bar is accsed by climbg through a wdow on the fifth floor of an ageg tower block, out onto a balny, past a long dried-up swimmg pool and down a stg stairse.

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In Sanya, the well trodn pathways that criss-cross a bamboo grove where the edge of a park meets a riverbank are a by gay meetg spot, while the cy’s gay bar, durg the time of my fieldwork, was aga loted a dised hotel. To anyone not faiar wh gay works the ci, the plac are visible and often impossible to fd. Bee there really aren’t that many of gays … It’s good that we have the kds of plac.

There are no gay bars or dark rners of parks ed exclively by gay men (or at least I have never found such plac). Instead, Haan’s smaller ci and towns, gay men meet teaho, nvenience stor and park spac shared wh other visors.

In the spac, fears of beg “outed” and the possible damage this uld do to fay and profsnal relatnships, mean that, as I was warned by Ah Tao, is bt not to “say any gay stuff”. Standg by my si, he nudg me wh his elbow and whispers my ear: “All the men here are gay. Careful regulatn of the language and knowledge that is allowed to circulate the spac ensur that gay men are only visible as gay men to one another.

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Non-metropolan gay spac Haan are therefore characterised by dualy – they are both gay and straight spac. Spendg time the spac is a val way which gay men experience forms of llective belongg. Yet, the time spent the spac is marked by anxieti that, at any moment, cracks might appear the barrier between parallel gay and straight worlds.

In distct ways, gay spac Haan’s ci and towns are characterised by juxtaposns of visibily and visibily, centraly and margaly, prence and absence.

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Here gay men meet one another pla sight, but their visibily as gay men is refully managed. Such patterns of juxtaposn and dualy speak volum about the possibili for livg gay liv.

Concealed om the heterosexual worlds of fay, work and general public life, gay liv, inti and muni are joyo and affirmg.

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