LISA K. WALDNER, HEATHER MARTIN, LYNDSAY CAPEDER, IDEOLOGY OF GAY RACIALIST SKINHEADS AND STIGMA MANAGEMENT TECHNIQUES, Journal of Polil & Milary Soclogy, Vol. 34, No. 1, Special Issue on "The Whe Power Movement th U.S." (Summer 2006), pp. 165-184
Contents:
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There is more heterogeney than one might expect wh the subculture, cludg gay skheads, female skheads, skheads agast racial prejudice, skheads agast animal celty, and skheads who are for munism. A Tradnal sk might be more acceptg of a gay sk than someone who is a Neo-Nazi. When you do readg on skheads, you almost thk that ’s homogeno.
GAYS MECRAFT SKS
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But bee there’s so few skheads and there’s power hangg out a pack, they basilly tolerate this issue of bigotry and homophobia, etc. There are female sks and gay sks, which kd of go agast the masculy that’s associated wh the group.
Rob: Some of the gay sks probably downplay their gay inty. But even among those who downplayed that inty wh the skhead movement, their close skhead iends all knew that they were gay and yet a lot of their fay didn’t. It’s really men actg feme that they’re agast, so even some of the gay skheads beat up men who were actg effemate.
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But they never really poed that beatg up gay people was wrong, regardls of which genr they were.
Bee ’s a subculture, you might expect much more homogeney. Gay skheads would say, “I am a te skhead bee beg gay is who I am, and I poe all of the workg-class thgs that go along wh beg a skhead.
Others don’t thk that gay people should be the movement. They would say that beg a te skhead don’t clu beg gay.