NYC - Fotten Gay History: The Anvil 500 W. 14th Street NYC (1974 to 1986)

Contents:

• THE 30 BT GAY BARS NYC
• GAY NEW YORK CY
• THE SLUTTY RURGENCE OF NEW YORK'S UNRGROUND GAY SEX PARTI
• NYC – FOTTEN GAY HISTORY: THE ANVIL 500 W. 14TH STREET NYC (1974 TO 1986)

THE 30 BT GAY BARS NYC

New York Cy has a huge gay scene, and ’s arguably the most culturally signifint the world. After all, was at NYC’s Stonewall Inn where an outbreak of ristance agast opprsive police accelerated the gay rights movement to a cril pot. The days, most of the gay bars and clubs are centered around Hell's Kchen but you'll also fd gay scen Chelsea, Greenwich Village, and Brooklyn.

I was at a gay sex party what looked like a railroad apartment wh high ceilgs, Midtown Manhattan. And then the group would disperse, and all of a sudn another area would bee a garn of pnmatic lv, as -shape dus kneeled all over the floor to give head to other -shape dus reclg on the was jt another Friday night gay New York Cy, where ’s a great time to be a days the cy, when the weekend rolls around, men who enjoy men have a variety of optns: They n go out dancg, they n go out drkg, or they n go out fuckg.

)As one might spect would be the se wh any sex party—gay, straight, or otherwise—the scene operat wh some level of natural secrecy. “We started the party a year ago, ” said a party host I’ll ll John, whose party, until recently, was largely held a small, divey gay bar Manhattan. Public gay sex New York, too, never really went away, even durg the plague years of the AIDS epimic— jt got phed to gym steam rooms and the odd bar back room.

GAY NEW YORK CY

Sex parti targeted at men who have sex wh men, though, tell a story about gay history and s prent: In 2017, men who have sex wh men are fuckg a new age of liberatn.

Cisg is olr than the very ncept of gay culture, and played a huge part s nceptn. Michael Bronski wr his 2011 book A Queer History of the Uned Stat that early gay-liberatn groups such as the Mattache Society foced on “two distct rpons to legal issu faced by homosexuals.

THE SLUTTY RURGENCE OF NEW YORK'S UNRGROUND GAY SEX PARTI

” The first aimed to secure “sexual eedom for all women and men by repealg sodomy laws and endg police harassment associated wh homosexual socializg or activy.

)The policg of public sex would galvanize the fight for gay rights, but would also ntue to harm men-lovg men for s. Gay New Yorkers still feel today. This is primarily a legacy of the cy’s ght, post-Stonewall history wh public spac for gay sex; early on the HIV/AIDS epimic, the vis was referred to as “Sat’s disease” bee so many patrons of the East Village dis the Sat died om .

NYC – FOTTEN GAY HISTORY: THE ANVIL 500 W. 14TH STREET NYC (1974 TO 1986)

Startg soon after the AIDS crisis began the early ’80s, gay men heard about the adly nsequenc of their kd of sex near-nstantly, via PSAs, news footage of nearly ad bodi ravished by AIDS, and even through the work of gay activists like Larry Kramer, who took to prcribg abstence to bat the much has changed sce then, even if Larry Kramer’s hand-wrgg over gay promiscuy hasn’t really. In 2014, New York, wrer Tim Murphy examed how PrEP (pre-exposure prophylaxis, an antiretroviral medil regimen that prevents negative people om ntractg HIV up to 99 percent) was g a cultural sea change amongst gay men.

Murphy tled his piece “Sex Whout Fear, ” and at the sex parti I’ve vised over the past few months, the tle has held up; I haven’t seen much to suggt that AIDS-related fear dictat many urban, gay men’s sex liv. A recent study of 350 gay-male upl which one partner was HIV negative and one was HIV posive, but on viral-supprsn meditn, found zero stance of exposure over the urse of more than 17, 000 ndomls sex acts. (Wh mut of stg down wh Tavar, he mentned off-handly, “Whenever I see a tradnal gay marriage, I want to pe.