Sna & bar The FIRE - Gay Sna & bar Warszawa

Contents:

• FIRE AT GAY SNA BERL KILLS 3 MEN, JUR 1
• FIRE AT GAY SNA BERL KILLS 3 MEN, JUR 1
• THE GAY BATHHOE FIRE OF 1977
• THREE DIE BERL GAY BATHHOE FIRE

FIRE AT GAY SNA BERL KILLS 3 MEN, JUR 1

BERLIN (AP) — German officials say three men have died and one was serly jured a fire at a gay sna Berl. BERLIN (AP) — German officials say three men have died and one was serly jured a fire at a gay sna fire broke out late Sunday at the Steam Works club the German pal’s Schoeneberg district. M., ne men — trapped si a buildg wh blocked-up wdows and no fire p — would not make out years after Stonewall, the tragedy at the Everard Baths — never vtigated as anythg but an accintal mattrs fire — marked the begng of the end of a brief, exuberant heyday of New York Cy gay life that was able to thrive part bee of cheap real tate and a cy ernment that was willg to look the other way when me to, say, S&M clubs like the Mhaft the Meatpackg District (drs clud no logne).

But even as the '70s New York were a relatively open, excg time to be a gay man New York — pri paras, gay bars and clubs proliferatg, a mastream weekly gay newspaper, a gay rights prott at the 1976 Democratic Natnal Conventn New York — beg openly gay, whether on the street or the workplace, still me wh dangers. The bathhoe had long been an anonymo space where gay men uld be themselv whout shame — but the fire at the Everard rerced the ia for many queer men that the few spac they thought were tly their own weren't always safe. Everard Baths was not jt any gay bathhoe; the wrer Michael Rumaker, his acunt of gog to the baths (A Day and a Night at the Baths) for the first time the wter of 1977, lled Everard "the most venerable, loathed, and affectnately teemed baths all of New York Cy.

FIRE AT GAY SNA BERL KILLS 3 MEN, JUR 1

" Everard (or "Ever-hard, " as was nicknamed) had opened as a Turkish bath 1888, but by the 1920s had bee a known, and culturally signifint, gatherg place for gay men.

Author Gore Vidal met his longtime partner, Howard Aten, at Everard 1950; over the years Everard was reportedly vised by the wrer Tman Capote, theater director Aled Lunt, the ballet dancer Rudolf Nureyev, and gay rights activist and wrer Larry his memoir Cy Boy: My Life New York Durg the 1960s and 1970s, Edmund Whe remembers the Everard as "filthy... If anythg, he looked aaid of gettg beaten up, or murred — not unmon fears the backs of the mds of most gay mal.

"Ined, was an important and, s when much of gay life was lived secret, necsary space for gay men to associate wh each other — and, particularly for closeted men, a safe place to meet and have sex wh other men.

THE GAY BATHHOE FIRE OF 1977

Bathho are private and exclive; whereas anyone generally has accs to other gay male spac, like bars and clubs, bathho were, and ntue to be, exclively for gay men — and th play a unique and signifint role gay life. They generally existed on the g of lawfulns; the Everard, along wh other gay bathho New York Cy, were perdilly raid by police, wh a few people beg rted off to jail for lewd behavr now and then, but generally left alone — the ultimate "don't ask, don't tell. And th the fire shone a not-totally-wele light not jt on New York gay life, but also on the cy's negligence makg sure the buildg was up to .

The tragedy galvanized the gay muny New York an unprecented and public way, and was nsired a ser tragedy a cy mired fisl crisis. And the gay muny was quick to claim the tragedy: The pastor of the New York branch of the Metropolan Communy Church — the gay church found Los Angel 1968 that had held servic at the UpStairs Lounge jt prr to the fire — tablished a fund to help those jured the fire, as well as pay for the burials of the men who were aftermath was also vered the media. "Homosexuals Mobilize to Aid Fire Victims" was the headle a New York Tim article on May 26 that explaed that gay men "led up to donate blood" — which today, post-AIDS, they are still banned om dog, meang gay men uldn’t donate to their iends and loved on hospalized after Orlando — and "helped intify bodi and promised to raise money on behalf of the jured, " and that "telephone appeals for help volved a work of 15 homosexual relig anizatns as well as activist homosexual polil groups.

THREE DIE BERL GAY BATHHOE FIRE

" In this way, the Everard fire serv as a kd of pre-AIDS era timtamp: Gay men uld still donate blood, bee AIDS hadn't happened yet; gay polil groups were actively advotg for gay rights a way that was startg to be supported by the mastream media. They had been a uple for six years— teachers their mid-30s, jt returned om jobs the Middle East" — and prience, wrg the same article that the Everard Baths were "a kd of 'Marlboro Country' among homosexuals' gatherg plac... " Bce Voeller, a -executive director of the Natnal Gay Task Force who would go on to be a leadg AIDS rearcher and activist (and die of AIDS 1994), told the Tim that "you uld often meet an off-duty p or fireman at the Everard.

At least 10 more men were was no qutn, 1977, that this was a gay tragedy.

It was impossible to avert your ey to the fact that this was a gay bathhoe, wh gay men si of . Like the UpStairs Lounge fire of 1973, which 30 gay men were killed a spected arson, there was no attempt or sire on the part of policians or the media to claim as anythg but a gay tragedy. Today, the sh to claim the Orlando tragedy as "human, " as opposed to a specific attack on queer Latx people, the real danger that people of lor and queer people still face this untry n get lost — the first versn of the Tim' story about the Orlando shootg didn't mentn that Pulse was a gay club; the #AllLivMatter movement elis the fact that vlence by police agast black people is an tractable problem.