Omar Suleiman's Yaqeen Instute Contu Its Promotn of LGBT and Gay Marriage
Contents:
- OMAR SULEIMAN’S YAQEEN INSTUTE CONTU ITS PROMOTN OF LGBT AND GAY MARRIAGE
- GAY THE RED-LIGHT DISTRICT? - AMSTERDAM FOM
- NIWEZIJDS GAY SNA
OMAR SULEIMAN’S YAQEEN INSTUTE CONTU ITS PROMOTN OF LGBT AND GAY MARRIAGE
* yaqeen institute gay *
This year on May 17, Canada’s Internatnal Day Agast Homophobia, Transphobia, and Biphobia, a poster, promoted unr the spic of a Canadian universy, picted two Mlim women headsrv on the verge of kissg. ” The poster also featured a biracial homosexual uple, a black heterosexual uple, and a uple nsistg of a fully-abled and a disabled person, alongsi the two Mlim women, wh each uple engagg a romantic act. The LGBTQ Natn article end wh the followg statement: “Mlim culture isn’t herently anti-gay: the Qur’an says nothg about homosexualy (unlike the Bible); Islamic history is filled wh texts openly pictg homosexualy as a betiful, matter-of-fact thg; and more Amerin Mlims support same-sex marriage than do Christian Evangelils, Prottants, and Mormons, acrdg to a Pew Rearch Study.
GAY THE RED-LIGHT DISTRICT? - AMSTERDAM FOM
” The amg of the article as a whole, om s tle to s fal paragraph, portrays Mlims who objected to the poster as unnecsarily “homophobic”: they were prottg a betiful thg that their own relig scripture supposedly do not nmn and that their own history has allegedly celebrated for the end, however, the universy acquiced to the mands of the Mlim muny and pulled the poster down. Even agast the aggrsive agenda of the cultural, polil, and palist el, the Mlim muny sred a small but signifint victory for their fah and favor of tth and elaborated below, Islam’s prohibn of homosexual acts is tegoril, and s teachgs on genr relatns and sexual norms are foundatnal and separable om belief Allah and His revelatn. Given the prodig changg of the cultural wds, is no longer sufficient for Mlims—and others who disapprove of same-sex relatnships—simply to say that they do not approve of homosexual behavr the same way that they do not approve of drkg or premaral sex between men and women.
The disurse on homosexualy has shifted so quickly and radilly that the old Mlim fens and attus (“It is not our problem, ” “How is this different for Mlims om fornitn or we-drkg?, ” or “Live and let live”) have bee effective and we are nonted wh grave challeng. Consir the mon occurrence of a young Wtern Mlim sayg to an Islamic relig thory, “I thk I’m gay.
To our young, llege-gog Amerin Mlim, who generally champns liberal the name of jtice and love, to say that “beg gay” is haram might be like sayg that beg Arab or South Asian is haram. It then discs homosexualy and transgenrism om two angl: om the Islamic moral and legal (sharʿī) nsiratns, followed by a discsn of how to support Mlims who stggle wh same-sex attractns. In addn to their ma paper phg Mlims to support gay marriage and LGBTQ rights, they also have three papers published by an openly queer activist, Margara Rosa.
NIWEZIJDS GAY SNA
“We are termed to cry together, to pray together, to stand together – straight, gay, Floridian and Texan. “Gay Mlims exist, and they are a part of our muny.
” I gus they thk that LGBT, gay marriage, and queer activists are all orthodox Islam.
At the time, Print Obama, though himself still opposed to gay marriage only three years earlier, praised the lg as an “extraordary achievement. Mirza’s episo was signifint that marked “the first stance of a gay-Mlim romance on work televisn. ” In 2019, Mlim Advot, MPAC, and CAIR-Oklahoma llectively submted an amic brief favor of gay and transgenr employment protectns alongsi the heretil “reformist” anizatn Mlims for Progrsive Valu (MPV)—a peculiar cln, particularly given MPV print Ani Zonneveld’s prr repudiatn of Yasir Qadhi, Hamza Yuf, the Council on Amerin–Islamic Relatns (CAIR), the Islamic Society of North Ameri (ISNA), Hsam Ayloh (Executive Director, CAIR-LA), Nihad Awad (-founr and Executive Director of CAIR), Zaytuna Instute, and the Islamic Circle of North Ameri (ICNA) as “homophobic.