Greek Mythology as an Allegory for Gay Datg

Contents:

• 20 GAY GREEK GODS
• GREEK MYTHOLOGY AS AN ALLEGORY FOR GAY DATG
• JACKSONVILLE JAGUARS ASSISTANT COACH KEV MAXEN MAK HISTORY AFTER COMG OUT AS GAY
• 'PASSAG' DIRECTOR NOUNC 'DANGERO' NC-17 RATG ON A FILM PICTG A GAY LOVE STORY

20 GAY GREEK GODS

A gay cupbearer on Mount Olymp? While tolerance is often prented as a sign of civilizatn's progrs, a readg of Greek mythology reveals greater acceptance of homosexualy ancient Athens than n be seen wh today's world religns. The LGBT Greek gods and migods prove gay culture is no morn ventn.

While Homer never explicly stat a gay relatnship between Achill and sikick Patrocl, many scholars read a romantic nnectn between the two, as only Patrocl ever drew out a passnate si to the famoly arrogant warrr.

GREEK MYTHOLOGY AS AN ALLEGORY FOR GAY DATG

Rearcher Johanna Hypatia-Cybelaia wr that lbian and gay vote worshipped her as Artemis Orthia, and that lbian port Pamphilia referred to the godss hymn as Artemis Pergaea.

Above: Athena, center, a mural by John Sger SargentAphrodeWhile the godss of love is not intified promently as lbian herself, the Greek poet Sappho (as sapphic) of Lbos (y, as lbian) told many homoerotic tal and named Aphrode as the greatt patron and ally of lbians and homosexuals wh the Greek pantheon of gods. Above: Enrique Simo, El Juic Paris (1904)ErosWhile the bt-known myths of Eros pict the son of Aphrode as a fertily god -- the versn that proved spiratnal to the popularized Roman god Cupid -- later Greek myths portrayed Eros as one of several wged erot, and the one regard as a protector of homosexual culture, acrdg to rearch the scholarly book Among Women: From the Homosocial to the Homoerotic the Ancient World. The first terpretatn of the Ganyme tale is born om the homosexual relatns that were acknowledged some ancient Greek stat.

The relatnships were not what we would today ll homosexual.

JACKSONVILLE JAGUARS ASSISTANT COACH KEV MAXEN MAK HISTORY AFTER COMG OUT AS GAY

Even as they emphasised the Christian msage of this scene, homosexual artists of the Renaissance were not bld to the more obv meang of the Ganyme myth.

Some patrons may have requted a versn of the Ganyme myth as an exprsn of their homosexual sir.

In poetry, plays, and even mon parlance, Ganyme me to stand for both paedophilic and homosexual tast.

'PASSAG' DIRECTOR NOUNC 'DANGERO' NC-17 RATG ON A FILM PICTG A GAY LOVE STORY

Homosexualy the morn sense was only named and acknowledged the late neteenth century. While many homosexual men had to rema gey about their love, there were some outspoken artists who were relatively open about their sir.

Today his works, cludg a patg of Ganyme before he is rried off, are some of the few ma by a homosexual artist that explore the psychology of gay men. Dpe the ubiquy of Ganyme wtern art, his populary fell away the late neteenth century favour of another symbol for homosexual love. It may be that openly displayg a work of Ganyme, wh all of s illic homosexual unrton, would too openly 'out' a llector as a Ganyme himself.

For homosexual Grand Tourists, Anto proved irristible. In one of the most famo portras of Wckelmann, the great art historian and homosexual n be seen proudly examg an engravg of a statue of Anto. By the late neteenth century, Anto had e to replace Ganyme as the in of choice for gay art llectors.