Explore our gay travel gui to Moroc featurg LGBTQ+ safety tips, gay rights , top ci & attractns, where to stay and more!
Contents:
GAY AND GAY-IENDLY HOTELS CASABLAN
* hammam de gay casablanca *
Moroc has been and remas a popular statn for LGBTQ+ travelers spe beg an Islamic untry where homosexualy is illegal and punishable by law. Homosexualy is seen by most of the populatn as a threat to the “tradnal valu” that support the expectatn of heterosexual norms and Mlim teachgs. As a nservative Mlim untry where homosexualy is illegal, there aren’t any official “gay hot spots” or LGBTQ+ celebratns.
That’s not to say that gay-iendly bars, rtrants, night clubs or beach do not exist. In urban centers like Tangier, Marrakech and Agadir, ’s possible to fd gay-iendly acmodatns and spots that wele a mix of gay and straight visors. To be sure: the male bath hoe is not a gay place; 's where (gay & straight) Morocn men go for a thorough bath, often wh their orred the full scb and massage, undrsed a ty closet (brg your swimmg tnks or you'll need their very basic apron) and entered the wet room.
WHAT’S IT LIKE TO BE GAY … MOROC?
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Jamaa el Fna, Marrakech’s ma square, is the cy’s primary gay cisg spot after dk. For those who heard about the se of Ray Cole—a Brish tourist arrted last year Marrakech, Moroc, on spicn of mtg “homosexual acts” and sentenced to four months’ hard time a Morocn jail prr to his early release— is perhaps difficult to image that Moroc was somethg of a gay paradise for whe men of standg the aftermath of World War II. Somethg of the gay scene moved to Marrakech, but suffice to say, is far removed om Tangier’s heyday and very much nfed to the margs.
VAGAYBOND
Gay life tak place the pths of certa hammams (Turkish baths) and the back rows of cemas, if people happen to know the right spots; needls to say, cisg plays an important role. There are no gay bars, but a mix of gay and straight patrons n be found clubs that ter primarily to Wterners.
Seen this light, the se of Ray Cole n be said to be another part of the story of the wherg away of gay life Moroc, or at the very least, the end of turng of a bld eye to .
But what is more signifint about Cole’s se is that monstrat the te realy for gay men Moroc, namely, that while the laws on homosexualy are enforced nsistently, there is evintly a double standard employed their applitn. The lerature available to potential gay travelers to Moroc—of which there is a great al sce, spe of laws and social norms there, Moroc remas a prime statn for package holiday-goers om Bra, France, and Germany—is very clear settg out what is and isn’t acceptable.