NFL Coach Com out as Gay Historic Announcement

Contents:

• A BRIEF HISTORY OF LBIAN, GAY, BISEXUAL, AND TRANSGENR SOCIAL MOVEMENTS
• KEN HAS ALWAYS BEEN BARBIE’S GAY BT FRIEND—NOT HER BOYIEND
• GAY HISTORY – JULY 21, 1958: NEW ORLEANS LNCH RAIDS AGAST FRENCH QUARTER GAY BARS AND “DEVIANTS”.
• RACG TO PRERVE THE HISTORY OF MAE’S 1ST GAY RIGHTS ANIZATN
• NFL COACH COM OUT AS GAY HISTORIC ANNOUNCEMENT
• GAY MEN’S HEALTH AND INTY: SOCIAL CHANGE AND THE LIFE COURSE
• SERIAL KILLER DOCERI 'LAST CALL' RECKONS WH NYC'S HISTORY OF ANTI-GAY VLENCE

A BRIEF HISTORY OF LBIAN, GAY, BISEXUAL, AND TRANSGENR SOCIAL MOVEMENTS

Biblil terpretatn ma illegal for a woman to wear pants or a man to adopt female drs, and sensatnalized public trials warned agast “viants” but also ma such martyrs and hero popular: Joan of Arc is one example, and the chillg origs of the word “faggot” clu a stick of wood ed public burngs of gay men. This creasg awarens of an existg and vulnerable populatn, upled wh Senator Joseph McCarthy’s vtigatn of homosexuals holdg ernment jobs durg the early 1950s outraged wrers and feral employe whose own liv were shown to be send-class unr the law, cludg Frank Kameny, Barbara Gtgs, Allen Gsberg, and Harry Hay. Fstrated wh the male learship of most gay liberatn groups, lbians fluenced by the femist movement of the 1970s formed their own llectiv, rerd labels, mic ftivals, newspapers, bookstor, and publishg ho, and lled for lbian rights mastream femist groups like the Natnal Organizatn for Women.

The creasg expansn of a global LGBT rights movement suffered a setback durg the 1980s, as the gay male muny was cimated by the Aids epimic, mands for passn and medil fundg led to renewed alns between men and women as well as angry street theatre by groups like Aids Coaln to Unleash Power (ACT UP) and Queer Natn.

KEN HAS ALWAYS BEEN BARBIE’S GAY BT FRIEND—NOT HER BOYIEND

Wh greater media attentn to gay and lbian civil rights the 1990s, trans and tersex voic began to ga space through works such as Kate Boernste’s “Genr Outlaw” (1994) and “My Genr Workbook” (1998), Ann Fsto-Sterlg’s “Myths of Genr” (1992) and Llie Feberg’s “Transgenr Warrrs” (1998), enhancg shifts women’s and genr studi to bee more clive of transgenr and nonbary inti. In rponse to their activism, many jurisdictns enacted laws banng discrimatn agast homosexuals, and an creasg number of employers Ameri and European untri agreed to offer “domtic partner” benefs siar to the health re, life surance and, some s, pensn benefs available to heterosexual married upl. However, most shared wh gay men the sire to have a secure place the world muny at large, unchallenged by the fear of vlence, the stggle for equal treatment unr the law, the attempt to silence, and any other form of civil behavur that impos send-class article was most recently revised and updated by Alison Eldridge.

In the Hays Co era, explic referenc to homosexualy weren’t allowed, so characters like Van Buren (Frankl Pangborn) 1937’s Easy Livg, Kip (David Wayne) 1949’s Adam’s Rib, or Addison (Gee Sanrs) 1950’s All About Eve stead were imbued wh effemate characteristics, offerg a glimpse outsi of heteronormativy whout explicly beg of the characters were the same—some were tty, others sweet. Mattel spent the next uple of s tryg to reta Ken’s more heteronormative, mascule image, but the veil was lifted, and there was no gog Illtratn by Kelly Camero/The Daily Beast/Photos by Getty/Warner Mattel don’t seem to be willg to say Ken is actually gay, the Ken dolls of recent years seem to really lean to Ken’s queerns.

GAY HISTORY – JULY 21, 1958: NEW ORLEANS LNCH RAIDS AGAST FRENCH QUARTER GAY BARS AND “DEVIANTS”.

While there is no way to “drs gay, ” there are several dolls that seem to suggt otherwise, such as:Fashnista Ken #193, who looks very exced to tell you about his new obssn, Troye Sivan;Travel Ken Doll, who has a satchel perfect for bathho and a purple overnight bag that lerally proclaims he’s “extra;”Ken Looks Doll, servg “I’m gonna give you a makeover”-type realns while sportg black pleather pants;This Ken, who wears the least heterosexual double nim I have a feelg the new Barbie movie will put the work to nvce that Ken is a hetero du who lov nothg life more than Barbie herself, the wrg’s already on the wall: Ken is, and always will be, Barbie’s gay bt obssg!

In n 1958, cy uncilmen plaed that the police were stg on their hands while the French Quarter was beg vad by rovg bands of homosexuals, allegedly om other ci sce, apparently, such a thg was unheard of there, the cy’s storied tolerance for sexual eccentrics mic, lerature and the arts notwhstandg.

In forcg the dience to regnize a eper nnectn between the two protagonists, one that may reflect feelgs held by many other Amerin men, the dience is pelled to acknowledge the artificial boundary between homosocial and homoerotic that is imposed by homophobia and rerced by the Hollywood Cowboy.

RACG TO PRERVE THE HISTORY OF MAE’S 1ST GAY RIGHTS ANIZATN

As Eric Patterson ncurs, “By lotg love between men wh the inographic system of landspe, clothg, and activi that are fundamental to the Wtern, Brokeback Mounta oblig rears and dienc to beg to regnize how the Amerin natnal fantasy of Wtern adventure and particularly the ialized wboy hero have distorted history and endorsed a homophobic nstctn of masculy” (117). Published fal eded form as:PMCID: PMC5903851NIHMSID: NIHMS882333AbstractDue to signifint historil change the late twentieth and early twenty-first century related to both health and cultural attus toward homosexualy, gay men of distct birth horts may diverge nsirably their health and inty velopment. Keywords: gay men, health, homosexualy, life urse, inty, history, HIV/AIDS, PrEPIn an early fom on the emergence of pre-exposure prophylaxis (PrEP; see Grant et al., 2010) for HIV preventn held at San Francis’s LGBT Center wnsed by the first thor, an argument epted the dience between a group of young men their twenti and a group of men their fifti.

NFL COACH COM OUT AS GAY HISTORIC ANNOUNCEMENT

In all likelihood, they uld relate to men of both generatns, havg veloped their sexual liv as gay men wh ndom e as a strong muny norm but havg lost few to heated exchange between the two generatns of men at the PrEP fom reveals the way which social inti and health practic are dynamic and ground historil time and place. It th n gui scholars to rearch qutns, practic, and advocy strategi more clearly aligned wh the lived experience of gay men diverse cultural and historil ntexts, wh the aim to both unrstand and enhance gay men’s this article, we illtrate the utily of a life urse paradigm the study of gay men’s health and inty velopment and propose empiril work that embodi this paradigm.

We foc on the cultural ntext of the Uned Stat (US) orr to provi an exemplar for adaptatn other natnal settgs which distct historil events will be also regnize that wh the US signifint diversy exists among men who intify as gay owg to the tersectns of other inti such as race, class, genr inty, and other social inti (e. In other words, although we do not expect uniformy the way which diverse gay men experience historil events, we do expect monaly and th propose salience of certa historil events likely to affect a diversy of gay ias we velop this article may be relevant to bisexual and other same-sex attracted men. Health is th ncerned wh more than the absence of pathology body and md; is ncerned wh the state of dividual and social well-beg (World Health Organizatn, 1948) a larger ntext of stigma and strs for sexual mori (Meyer, 2003) Men’s Health and the Life Course: Key PrciplThe life urse paradigm do not simply gui to a foc on gay men at different pots their dividual velopment (e.

GAY MEN’S HEALTH AND INTY: SOCIAL CHANGE AND THE LIFE COURSE

)The life urse approach offers a particularly uful paradigm for the study of gay men’s health bee of the signifint social chang that have occurred the past half-century to create radilly divergent ntexts of velopment for different generatns of sexual and genr inty mori (Hammack & Cohler, 2011). A brief samplg of major historil events that have occurred over the past half-century ll our attentn to how the urse of gay men’s liv the US might radilly diverge across generatns—the Stonewall rts of 1969, the emergence of the AIDS epimic the 1980s, the disvery of highly active anti-retroviral therapy (HAART) to manage HIV 1996, the US Supreme Court’s cisn Lawrence v. Applied to the liv of gay men, we pos two cril perds of velopment: (1) puberty, regnized as a “magil age” for sexual awarens (Herdt & McCltock, 2000) and typilly reported retrospective acunts as the moment at which gay men regnized their same-sex sire and s potential signifince for their liv (e.

SERIAL KILLER DOCERI 'LAST CALL' RECKONS WH NYC'S HISTORY OF ANTI-GAY VLENCE

A life urse paradigm is clive of the plex aspects of velopment sochistoril ntext and their relevance for the inti and health of gay men (Mart & D’Augelli, 2009) Generatns of Gay Men the USDefg the GeneratnsThe qutn of how to fe a generatn has been a ncern of life urse theory and the soclogy of agg for some time (e. Our goal was to velop hypoth about hort differenc that n be tted future rearch and th to stimulate more quiry that foregrounds the ncept of generatn-hort as a meangful social inty for gay men’s health and inty intifyg hort-fg events, we were terted both discrete happengs and the broar social ntext of how gay men have been “spoken about” (Fouult, 1982) cultural disurse at particular historil moments. The liberatn era (approximately 1969–1981), punctuated by the Stonewall rts and subsequent visibily for sexual mori, saw the thrivg of gay and lbian muni urban centers and a new disurse on homosexualy as ditive of a sexual inty rather than a form of psychopathology (Hammack et al., 2013).

Fally, the equaly era (approximately 2003-prent) is characterized by the gradual but now wily held regnn of sexual mory inti and muni as legimate and worthy of equal treatment and protectn unr the law (Keleher & Smh, 2012) the historil eras, we intified four specific hort-fg events (CDEs)—events that marked likely turng pots the llective nscns of gay men, wh implitns for their experience of inty and health (see Table 1). The distct labels we have selected for each generatn reflect the domant disurse of male homosexualy durg cril perds of velopment: sickns, liberatn, AIDS, and 1Generatn-horts of gay men alive, 2017GeneratnApproximatebirth yearsAge at CDE1(Stonewall, 1969)Age at CDE2(AIDSdisvery, 1981)Age at CDE3(HAARTdisvery, 1995)Age at CDE4(Lawrence, 2003)Age 2017Context of velopment1Sickns1930s30s40s50s60s70s–80sHomosexualy strongly pathologized durg childhood and adolcence; early adulthood wh birth of gay and lbian movement; many closeted until later life and sufferg more psychologil distrs about sexualy2Liberatn1940s20s30s40s50s60s–70sExperienced puberty as gay and lbian movement was iatg but not wily visible; early adulthood wh creased visibily and formatn of strong muni urban centers; strongly impacted by AIDS wh loss of works and partners3AIDS-11950s–1960s10s (puberty)20s30s40s50s–60sExperienced puberty at height of visibily for gay and lbian movement; experienced early adulthood at height of AIDS, trma of substantial aths muny; midlife wh major health advanc and civil rights gas4AIDS-21970s–1980s010s10s20s30s–40sExperienced puberty at height of AIDS, ls personal loss than member of AIDS-1 but equatn of gay sex wh ath; benefted om Inter durg adolcence; early adulthood durg treatment advanc and greater equaly5Equaly1990s00<1010s20sExperienced puberty and emergg adulthood after treatment advanc for HIV tablished, civil rights victori, creasg equalyThe Sickns GeneratnFor most of the twentieth century, same-sex sire was classified as a sickns, reprentg a diagnosable mental illns the Diagnostic and Statistil Manual (DSM) of the Amerin Psychiatric Associatn (see Hammack et al., 2013). Yet prr to the natnal visibily for the gay and lbian civil rights movement realized by the Stonewall rts of 1969 and the removal of homosexualy om the DSM 1973, the domant disurse about homosexualy was that homosexualy and of self nstuted a disease (Hammack et al., 2013; Herek, 2010) men who veloped durg this era likely viewed their sexual sir, practic, and inti through the prism of disease and abnormaly, eply ternalizg stigma (see Cohler, 2007; Hammack & Cohler, 2011; Loughery, 1998).