The Madonna of Monteverge has been helpg LGBTQ people sce medieval tim -- cludg the miraculo rcue of a male uple Italy 1256. Procsns to her shre on Candlemas (Feb. 2) have been lled “anctral gay pri” march wh genrbendg femmielli. Italian LGBTQ activists see her as a patron sat.
Contents:
- J AFFIRMED A GAY UPLE.
- A DRAGON’S MIRACLE: GAY DRAGON MPREG ROMANCE
- ON GAY STREET
- THE FIRST THG MY MOM DID WHEN SHE LEARNED I WAS GAY... AND THE 'MIRACLE' THAT OCCURRED AFTER
- DOROS AD WH SURPRISE GAY TWIST GO VIRAL
- THGS YOU SHOULD KNOW WHEN WATCHG TLC’S “MY HBAND’S NOT GAY,” JOG NORTH STAR, OR CONSIRG A MIXED-ORIENTATN MARRIAGE
- S.C. GROUP N REJECT GAYS AND JEWS AS FOSTER PARENTS, TMP ADM SAYS
- THERE IS A DAILY PILL THAT PREVENTS HIV. GAY MEN SHOULD TAKE IT.
J AFFIRMED A GAY UPLE.
* miracle gay *
Miracle, who turned 25 after the trials, is already g her new platform to advote for LGBTQ+ rights and is believed to be the first Olympic women's wrtler to be openly gay.
In his troductn to the llective’s send volume, “Sojourner: Black Gay Voic the Age of AIDS, ” Garrett noted that the llective’s works were of cril importance bee they were creatg culture. ” As chapters shift om past Broome to prent Tuan, the book tablish a metanarrative about the rout some Black boys mt travel to reach self-realizatn, to reach book exam them that are also explored ntemporary memoirs by Black gay wrers, like Casey Gerald’s “There Will Be No Miracl Here” and Saeed Jon’s “How We Fight for Our Liv, ” them of pe, journeyg and self-disvery. Broome is wrg, however, om the perspective of a Black gay man who me up the generatn before Jon and Gerald.
A DRAGON’S MIRACLE: GAY DRAGON MPREG ROMANCE
Procsns to her shre have been lled “anctral gay pri” march and Italian LGBTQ activists have adopted her as an unofficial patron sat.
The miracle at Monteverge may be the only rerd miracle church history which the Madonna sav a pair of same-sex lovers om homophobic vlence. Here is the legend of Monteverge’s miracle: Two young men, ually scribed English as “homosexuals” or “gay men, ” were madly love.
ON GAY STREET
Some acunts say that the uple celebrated by havg gay sex on the spot! proclaims wh pri and fah that the Madonna of Monteverge “saved a uple of gay boys love who were nmned to ath 1256, ” makg Monteverge to “the only LGBTIQ pilgrimage the world” and a place where “most of the LGBTIQ pilgrims are very voted to Our Lady. Rears will wonr if the Madonna of Monteverge still terven to help queer upl as the ma character stggl wh her sire for revenge agast the homophobic man who murred her wife, a transgenr woman of lor.
” English speakers tend to translate “femmielli” as gay, homosexual, transgenr or transsexual, but they existed for centuri before any of those terms were ed.
A helpful fn om Wikipedia: “Femmielli is a term ed to refer to a populatn of homosexual mal wh markedly feme genr exprsn tradnal Neapolan culture. Femmielli don’t necsarily intify as gay or trans, but LGBTQ polil activists have begun to embrace them.
THE FIRST THG MY MOM DID WHEN SHE LEARNED I WAS GAY... AND THE 'MIRACLE' THAT OCCURRED AFTER
” In addn, the town gave honorary cizenship to a gay uple who were fally allowed to marry legally after 53 years of love.
A new sign was posted at the town entrance proclaimg, “Ospedaletto d’Alpolo is agast homotransphobia and genr vlence. Crics attacked for beg homoerotic, sexually suggtive and a “lobbyg tool for homosexual rights” bee clud a near-nu man reclg to illtrate God’s ll to “clothe the naked.
DOROS AD WH SURPRISE GAY TWIST GO VIRAL
2, on the ocsn of the celebratns of Candlemas, the Catholic muny and homosexual and transsexual people of Campania and beyond go to the Shre of Monteverge to entst their prayers to Our Lady, the Slave Mamma, rpectg the sacredns of the place that ho her, but whout renouncg those forms of popular votn which offer supplitn to Our Lady songs, acpanied by the rhythm of large tambour played by the fahful. Tradnal and alternative sats, people the Bible, LGBT and queer martyrs, thors, theologians, relig lears, artists, i and other figur of special tert to lbian, gay, bisexual and transgenr and queer (LGBTQ) people and our alli are vered. Miracle on Gay Street, a Christmas pop-up bar, is tryg to offer a safe reprieve om COVID-19 by vg guts to social distance and sip on craft cktails a wter wonrland at Miracle brand is behd more than 80 Christmas takeovers at bars around the world.
THGS YOU SHOULD KNOW WHEN WATCHG TLC’S “MY HBAND’S NOT GAY,” JOG NORTH STAR, OR CONSIRG A MIXED-ORIENTATN MARRIAGE
" 'It's like Christmas explod' siIf you want to support Miracle's efforts, the Gay Street bar will be cked wh Christmas cheer throughout the month until roughly Dec. Dover, Greek Homosexualy (Harvard Universy Prs, Cambridge, 1978), page 16; Bernard Sergent, Homosexualy Greek Myth (Bean Prs, Boston, 1986), page 10.
In the origal language, the importance of this story for gay, lbian, and bisexual Christians is much clearer.
S.C. GROUP N REJECT GAYS AND JEWS AS FOSTER PARENTS, TMP ADM SAYS
In that culture, if you were a gay man who wanted a male “spoe, ” you achieved this, like your heterosexual unterparts, through a mercial transactn — purchasg someone to serve that purpose. For an excellent and thorough discsn of the terms pais and entimos doulos the two gospel acunts, see Donald Mar’s article The Entimos Pais of Matthew 8:5-13 and Le 7:1-10, (Source: Homosexualy and Relign and Philosophy, Harland Publishg, Inc., New York, 1998). As he ma his way to J, he probably worried about the possibily that J, like other Jewish rabbis, would take a dim view of his homosexual relatnship.
This was like a gay man askg a televangelist to heal his lover.
THERE IS A DAILY PILL THAT PREVENTS HIV. GAY MEN SHOULD TAKE IT.
Instead, J’ words are simple, clear, and liberatg for all who have worried about what God thks of gay relatnships. ” In other words, J holds up this gay centurn as an example of the type of fah others should aspire to. J didn’t jt tolerate this gay centurn.
” By this statement J affirmed that many others like this gay centurn — those who e om beyond the assumed boundari of God’s grace — are gog to be admted to the kgdom of heaven.
In this story, J rtor a gay relatnship by a miracle of healg and then holds up a gay man as an example of fah for all to follow.