Gay Rights - Movement, Marriage & Flag | HISTORY

Contents:

• LBIAN, GAY, BISEXUAL, TRANSGENR, AND QUEER MUNY
• SECTN 2: KNOWG GAYS AND LBIANS, RELIG CONFLICTS, BELIEFS ABOUT HOMOSEXUALY
• A BRIEF HISTORY OF LBIAN, GAY, BISEXUAL, AND TRANSGENR SOCIAL MOVEMENTS
• GAY RIGHTS

LBIAN, GAY, BISEXUAL, TRANSGENR, AND QUEER MUNY

Internatnal stunts g om some untri (such as Belgium, Canada, the Netherlands, Norway, Spa, and South Ai where same-sex upl have the right to marry and genr rol may be more fluid) may fd US attus or stanc of homophobia and heterosexism puzzlg and “behd the tim. Dpe the persistence of stereotyp that portray lbian, gay, and bisexual people as disturbed, several s of rearch and clil experience have led all mastream medil and mental health anizatns this untry to nclu that the orientatns reprent normal forms of human experience. Helpful rpons of a therapist treatg an dividual who is troubled about her or his same sex attractns clu helpg that person actively pe wh social prejudic agast homosexualy, succsfully rolve issu associated wh and rultg om ternal nflicts, and actively lead a happy and satisfyg life.

The phrase “g out” is ed to refer to several aspects of lbian, gay, and bisexual persons’ experienc: self-awarens of same-sex attractns; the tellg of one or a few people about the attractns; wispread disclosure of same-sex attractns; and intifitn wh the lbian, gay, and bisexual muny. Th, is not surprisg that lbians and gay men who feel they mt nceal their sexual orientatn report more equent mental health ncerns than do lbians and gay men who are more open; they may even have more physil health problems. Lbian, gay, and bisexual youth who do well spe strs—like all adolcents who do well spe strs—tend to be those who are socially petent, who have good problem-solvg skills, who have a sense of tonomy and purpose, and who look forward to the future.

If they are a heterosexual relatnship, their experienc may be que siar to those of people who intify as heterosexual unls they choose to e out as bisexual; that se, they will likely face some of the same prejudice and discrimatn that lbian and gay dividuals enunter. The term “homosexualy, ” while sometim nsired anachronistic the current era, is the most applible and easily translatable term to e when askg this qutn across societi and languag and has been ed other cross-natnal studi, cludg the World Valu Survey.

SECTN 2: KNOWG GAYS AND LBIANS, RELIG CONFLICTS, BELIEFS ABOUT HOMOSEXUALY

Dpe major chang laws and norms surroundg the issue of same-sex marriage and the rights of LGBT people around the world, public opn on the acceptance of homosexualy society remas sharply divid by untry, regn and enomic velopment.

And Poland, supporters of the erng PiS (Law and Jtice), which has explicly targeted gay rights as anathema to tradnal Polish valu, are 23 percentage pots ls likely to say that homosexualy should be accepted by society than those who do not support the erng party.

A BRIEF HISTORY OF LBIAN, GAY, BISEXUAL, AND TRANSGENR SOCIAL MOVEMENTS

But even untri like France and Germany where acceptance of homosexualy is high, there are differenc between supporters and non-supporters of key right-wg populist parti such as Natnal Rally France and Alternative for Germany (AfD). In 25 of the 34 untri surveyed, those who say relign is “somewhat, ” “not too” or “not at all” important their liv are more likely to say that homosexualy should be accepted than those who say relign is “very” important.

The term gay is equently ed as a synonym for homosexual; female homosexualy is often referred to as different tim and different cultur, homosexual behavur has been varly approved of, tolerated, punished, and banned.

Morn velopments Attus toward homosexualy are generally flux, partially as a rult of creased polil activism (see gay rights movement) and efforts by homosexuals to be seen not as aberrant personali but as differg om “normal” dividuals only their sexual orientatn. The nflictg views of homosexualy—as a variant but normal human sexual behavur on one hand, and as psychologilly viant behavur on the other—rema prent most societi the 21st century, but they have been largely rolved ( the profsnal sense) most veloped untri. The Ksey report of 1948, for example, found that 30 percent of adult Amerin mal among Ksey’s subjects had engaged some homosexual activy and that 10 percent reported that their sexual practice had been exclively homosexual for a perd of at least three years between the ag of 16 and 55.

GAY RIGHTS

After the 1969 Stonewall rts, which New York Cy policemen raid a gay bar and met wh staed ristance, many homosexuals were embolned to intify themselv as gay men or lbians to iends, to relativ, and even to the public at large. In rponse to their activism, many jurisdictns enacted laws banng discrimatn agast homosexuals, and an creasg number of employers Ameri and European untri agreed to offer “domtic partner” benefs siar to the health re, life surance and, some s, pensn benefs available to heterosexual married upl. In one such stance, Albania repealed s sodomy statut 1995, and gay upl Amsterdam 2001 were legally married unr the same laws that ern heterosexual marriage (rather than unr laws that allowed them to “register” or form “domtic” partnerships).

However, most shared wh gay men the sire to have a secure place the world muny at large, unchallenged by the fear of vlence, the stggle for equal treatment unr the law, the attempt to silence, and any other form of civil behavur that impos send-class article was most recently revised and updated by Alison Eldridge. lbian, gay, bisexual, transgenr, and queer muny (LGBTQ muny), also lled LGBTQ+ muny, any untry, regn, cy, or other loly, a group of persons who intify as lbian, gay ( the narrow sense of beg a male who is sexually or romantilly attracted to other mal), bisexual, transgenr, or queer and who feel some gree of empathy and solidary wh each other based on their shared experience of prejudice, discrimatn, and disrpect or their awarens of the historil and ntemporary opprsn of lbian, gay, bisexual, transgenr, and queer (LGBTQ) persons. Though the vast majory of Amerins say they know gays or lbians, jt over a quarter (28%) say they know “a lot” of people who are gay or lbian, while 43% say they know some and 17% say they only know one or two gays or lbians.

While large majori of almost all mographic and partisan groups say they know someone who is gay or lbian, there are differenc both the number of gay and lbian acquatanc people have and whether people say they have close fay members or iends who are gay.