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THE ELE GAY ARMY OF ANCIENT GREECETHE SACRED BAND OF THEB FEATED EVEN THE SPARTANSPETER PRKAR·FOLLOWPUBLISHED LSONS OM HISTORY·4 M READ·OCT 11, 2020--3SHAREGREEK WARRRS — ARTISTIC IMAGE (IMAGE:ARTSTATN/@ALIAKSANDR TRYZON)THE SACRED BAND WAS AN ELE ARY UN OM THEB PRISG 150 GAY UPL. AT THE BATTLE OF LCTRA 371 BC, THE 300 GAY WARRRS LED THE THEBAN ARMY AGAST THE SPARTAN ARMY. THE THEBANS WON AND SHATTERED THE SPARTAN NTROL OF GREECE.THE GREEK VIEW ON GAY WARRRSA MALE UPLE ENGAGG TERCRAL SEX. DEPICTED ON ANCIENT GREEK POTTERY (IMAGE: WIKIMEDIA COMMONS)THE THEBANS BELIEVED GAY WARRRS FOUGHT BETTER ORR TO IMPRS AND PROTECT THEIR LOVERS. IF A LOVER FELL DURG A BATTLE, HIS PARTNER WOULD FIGHT EVEN HARR TO AVENGE HIS ATH.THREE THOAND YEARS AGO ANCIENT GREECE, BEG GAY OR LBIAN WAS NOT A CRIME. IN FACT, CERTA SUATNS, THE GREEKS EVEN ENURAGED HOMOSEXUAL RELATNSHIPS.YOUNG BOYS EXCHANGED ROMANTIC FAVORS FOR THE KNOWLEDGE PROVID BY THEIR OLR TUTORS. FATHERS WOULD PRAY TO THE GODS FOR THEIR SONS TO BE ATTRACTIVE BEE MEANT A BETTER MENTOR. SUCH RELATNSHIPS LASTED UNTIL THE YOUNG BOYS REACHED ADULTHOOD.SOLDIERS WOULD FORM ROMANTIC RELATNSHIPS WH ONE ANOTHER TO BOOST THEIR MORALE.THE GREEK SOCIETY DIFFERENTIATED BETWEEN ACTIVE AND PASSIVE ROL BOTH GENRS TOOK DURG SEX. AN ACTIVE ROLE, BEG A PERATOR, MEANT MASCULY, ADULTHOOD, AND PRTIGE. A PASSIVE ROLE, BEG PERATED, REPRENTED FEMY, YOUTH, AND SHAME.FOR A RECEIVG PARTNER, ANAL SEX WAS MEANG. INSTEAD, THEY ENGAGED TERCRAL SEX.THE MEMBERS OF THE SACRED BAND OF THEB WERE ROMANTIC PARTNERS. THEY LLED AN OLR PARTNER THE ERAST (‘LOVER’) AND A YOUNGER ONE THE EROMENOS (‘BELOVED’). EACH PAIR EXCHANGED SACRED VOWS AT THE TEMPLE OF IOLS, THE LOVER OF HERACL.FACTS ABOUT THE SACRED BAND OF THEB

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The Sacred Band of Theb feated even the SpartansGreek warrrs — artistic image (Image:Artstatn/@Aliaksandr Tryzon)The Sacred Band was an ele ary un om Theb prisg 150 gay upl.

At the Battle of Lctra 371 BC, the 300 gay warrrs led the Theban army agast the Spartan army. The Thebans won and shattered the Spartan ntrol of Greek view on gay warrrsA male uple engagg tercral sex. Depicted on Ancient Greek pottery (Image: Wikimedia Commons)The Thebans believed gay warrrs fought better orr to imprs and protect their lovers.

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The persistent dream of a "gay utopia" is one of the nstants gay and lbian historil imaggs over the last 200 years. * gay greek *

If a lover fell durg a battle, his partner would fight even harr to avenge his thoand years ago Ancient Greece, beg gay or lbian was not a crime.

In fact, certa suatns, the Greeks even enuraged homosexual boys exchanged romantic favors for the knowledge provid by their olr tutors. But rerds of the LGBT romanc survived homophobic revisnists and still stand as celebratns of the origal Greek (and Roman) love.

A seri of poems about Catull' gay love affairs has drawn more attentn ntemporary tim; some of gets outright vulgar.

THE MYTH OF THE ANCIENT GREEK ‘GAY UTOPIA’

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Alexanr the Great and HephatnAlexanr III, the famed kg of Macedon, que likely mataed a gay relatnship wh his general Hephatn.

Ined, two of the most famed generals of their day, Epamondas and Pelopidas, were lovers who fought wh this famo band of gay warrrs. Pdar and TheoxenThe most famo love poem wrten by Pdar to clare his love for the young Theoxen was scribed by gay rights scholar Magn Hirschfeld as "one of the most perfect love songs the Greek language.

Ort and PylasThe relatnship between the two men was celebrated by Greek scholars as a tale of the wonr of homoerotic romance.

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He lived wh longtime lover Psanias, who was quoted extensively on the subject of homosexual sire Plato's work.

The first terpretatn of the Ganyme tale is born om the homosexual relatns that were acknowledged some ancient Greek stat. The relatnships were not what we would today ll homosexual.

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Even as they emphasised the Christian msage of this scene, homosexual artists of the Renaissance were not bld to the more obv meang of the Ganyme myth. Some patrons may have requted a versn of the Ganyme myth as an exprsn of their homosexual sir.

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In poetry, plays, and even mon parlance, Ganyme me to stand for both paedophilic and homosexual tast. Homosexualy the morn sense was only named and acknowledged the late neteenth century. While many homosexual men had to rema gey about their love, there were some outspoken artists who were relatively open about their sir.

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Today his works, cludg a patg of Ganyme before he is rried off, are some of the few ma by a homosexual artist that explore the psychology of gay men. Dpe the ubiquy of Ganyme wtern art, his populary fell away the late neteenth century favour of another symbol for homosexual love. It may be that openly displayg a work of Ganyme, wh all of s illic homosexual unrton, would too openly 'out' a llector as a Ganyme himself.

For homosexual Grand Tourists, Anto proved irristible. In one of the most famo portras of Wckelmann, the great art historian and homosexual n be seen proudly examg an engravg of a statue of Anto.

By the late neteenth century, Anto had e to replace Ganyme as the in of choice for gay art llectors. Yet the stori of the two gay ins ntued to speak to gay men.

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It is no wonr the stori of Anto and Ganyme spoke strongly to gay men tim when their love was illegal.

In the 'Gay Corner' of the Congrsnal Cemetery Washgton, you will fd the name of Anto scribed on an obelisk unr the shady branch of a cherry tree.

GREECE: AEGEAN SEA GAY CISE

A gay cupbearer on Mount Olymp? While tolerance is often prented as a sign of civilizatn's progrs, a readg of Greek mythology reveals greater acceptance of homosexualy ancient Athens than n be seen wh today's world religns.

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The LGBT Greek gods and migods prove gay culture is no morn ventn.

While Homer never explicly stat a gay relatnship between Achill and sikick Patrocl, many scholars read a romantic nnectn between the two, as only Patrocl ever drew out a passnate si to the famoly arrogant warrr. Rearcher Johanna Hypatia-Cybelaia wr that lbian and gay vote worshipped her as Artemis Orthia, and that lbian port Pamphilia referred to the godss hymn as Artemis Pergaea. Above: Athena, center, a mural by John Sger SargentAphrodeWhile the godss of love is not intified promently as lbian herself, the Greek poet Sappho (as sapphic) of Lbos (y, as lbian) told many homoerotic tal and named Aphrode as the greatt patron and ally of lbians and homosexuals wh the Greek pantheon of gods.

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