The book of Ju nmns sex wh angels, not gays and lbians.

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DO JU NMN GAYS?

Do Ju nmn gays? Ju never mentns homosexuals Sodom. He do not mentn or nmn homosexuals and lbians or transgenr people.

Yet many anti-gay Christians take the vers out of ntext to nmn gays and lbians. 7 is a negative attack on lbian women and gay men. That's tertg bee he the Greek word, heteras, (meang different) om which we get our English word, heterosexual, stead of the Greek word, homos, (meang same) om which we get our English word, homosexual.

The reful choice of words by the half-brother of our Lord, dit that the pot at issue wh God is not homosexualy. Jud 7 lks fornitn and strange flh (not human flh), so ntext Ju is referrg to angels, not to gay men, not to lbian women, not to bisexuals, not to transsexuals, not to transgenred.

ANGELS AMERI: A GAY FANTASIA ON NATNAL THEM: PART ONE: MILLENNIUM APPROACH PART TWO: PERTROIKA

And by the way, that is not a "gay" terpretatn. Many anti-gay heterosexual Christian scholars teach the same thg Gay Christian 101 teach about this passage.

The lk is humans attemptg to have sex wh angels, not homosexualy - two men or two women fallg love and mtg to marriage so they n spend their liv together as a uple.

Acrdg to many anti-gay Christian scholars, the men of Sodom were "gog after strange flh, " alleged by some anti-gay Christians to mean homosexual sex, attemptg to have sex wh someone of the same genr.

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When gay Christians disagree wh the illogil but tradnal terpretatn, do that mean gays are tryg to alibi our s?

Or do many heterosexual Christian scholars agree wh gay Christians that Ju scrib a "sex wh angels" problem? Surprisgly, even a rabidly anti-gay nservative Calvist Bible teacher like John MacArthur rejects the nvoluted tradnal terpretatn and agre wh gay Christians - 's a "sex wh angels" problem. Two angelic visors me to vis Sodom and ultimately rcue Lot, the Sodom tried to engage homosexual activy wh them.

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Anti-gay Author Robert Gagnonments on Ju. 7 - (jt) as Sodom and Gomorrah and the ci around them, which, a manner siar to the (or: the same way as they; ton homon tropon toutois), mted sexual immoraly (ekpornsasai) and went after ‘other flh’ (or: strange/alien flh, another kd of flh, flh other than their own, i.

Gagnon believ Ju is makg a negative ment about homosexualy although his terpretatn seems straed to me, pecially view of his translatn and ments above. It uld refer to the homosexual practic of the Sodom, but a difficulty aris om the e of ἕτερος (hetero"; “strange, ” “other”). ” If so, would that properly scribe homosexual behavr?

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