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Contents:

SOME FACTS SUGGT PL WAS GAY

What do Pl say about homosexualy 1 Corthians? Will those who are gay or lbian not enter God's kgdom? What do arsenoko and malakoi mean? I unpick what we n learn about homosexualy the New Ttament. * gay saint paul les romans *

Recent scholarship, though, reads the same text and fds jt the oppose--that homosexualy is nate and therefore normal, moral, and biblil. In Romans, Pl seems to e homosexualy as ditive of man’s ep seated rebelln agast God and God’s proper nmnatn of man.

Homosexualy self is not the foc of nmnatn. It’s also possible Pl did not unrstand the physlogil basis of genue homosexualy.

DO THE BIBLE REALLY… SAY THAT ST PL ‘HAT GAYS’?

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In Christiany, Social Tolerance, and Homosexualy he wr:. The persons Pl nmns are maniftly not homosexual: what he rogat are homosexual acts mted by apparently heterosexual is not clear that Pl distguished his thoughts or wrgs between gay persons ( the sense of permanent sexual preference) and heterosexuals who simply engaged perdic homosexual behavr.

It is fact unlikely that many Jews of his day regnized such a distctn, but is que apparent that--whether or not he was aware of their existence--Pl did not discs gay persons but only homosexual acts mted by heterosexual persons.

Sce a homosexual’s natural sire is for the same sex, this verse don’t apply to him.

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He has not chosen to set asi heterosexualy for homosexualy; the orientatn he was born wh is homosexual. This text is a crystal clear nmnatn of homosexualy by the Apostle Pl the middle of his most brilliant disurse on general revelatn. Acrdg to Pl, homosexual behavr is evince of active, persistent rebelln agast one’s Creator.

Verse 32 shows ’s rooted direct, willful, aggrsive sedn agast God--te of all so-lled Christians who are fendg their own homosexualy. Born Gay? What if his homosexualy is part of his physil nstutn?

First, this rejor assum there is such a thg as nate homosexualy. Contrary to the hasty claims of the prs, there is no five evince that homosexualy is termed by physlogil factors (see “Jt Dog What Com Naturally, ” Clear Thkg, Sprg, 1997).

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Third, this terpretatn troduc a whole new ncept--nstutnal homosexualy--that is entirely foreign to the text. If Pl did not unrstand genue homosexualy, though, then how n one say he excepted nstutnal homosexuals when he wrote that they “exchanged the natural functn for that which is unnatural”?

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Wouldn’t Pl warn agast both typ of vlatn--heterosexuals mtg cent acts wh members of the same sex, and homosexuals mtg cent acts wh members of the oppose sex? What the text allows to distguish between nstutnal homosexuals and others?

” Homosexuals do not abandon natural sir; they abandon natural functns: “For this reason God gave them over to gradg passns; for their women exchanged the natural functn for that which is unnatural, and the same way also the men abandoned the natural functn of the woman and burned their sire toward one another... Homosexual sire is unnatural bee a man to abandon the natural sexual pliment God has ordaed for him: a woman. 1John Boswell, Christiany, Social Tolerance, and Homosexualy (Chigo: Universy of Chigo Prs, 1980), p.

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What do Pl say about homosexualy 1 Corthians? Is he sayg that those who are gay or lbian won’t enter God’s kgdom?

In his first letter to the Corthians, what is Pl sayg about homosexualy, and how should we be applyg that today?

Are those who are gay or lbian outsi of God’s kgdom? Includ the list are a uple of words that the New Internatnal Versn of the Bible translat as ‘men who have sex wh men’ but the English Standard Versn translat as ‘men who practice homosexualy’. Malick argu (unnvcgly to me) that all homosexual behavur is meant.

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