Jaguars ach Kev Maxen supported after g out as gay

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CELTIC PTA STT BROWN SAYS HE'D LOVE TO SEE FIRST GAY PLAYER E OUT AT PARKHEAD CLUBTHE HOOPS SKIPPER BELIEV WOULD BE “CREDIBLY TOUGH” FOR THE FIRST PROFSNAL TO E OUT STTISH FOOTBALL BUT BELIEV WOULD “GREAT” FOR THE GAME.DAILYRERDBOOKMARKSHARENEWSBYALAN MCEWENCOURT REPORTER04:30, 3 AUG 2019UPDATED16:00, 9 AUG 2019BOOKMARKWHEN THE FIRST MALE FOOTBALLER OUT AS GAY, STT BROWN WILL BE READY TO SUPPORT HIM (IMAGE: GAY TIM)GET THE LATT TOP NEWS STORI SENT STRAIGHT TO YOUR BOX WH OUR DAILY NEWSLETTERMORE NEWSLETTERS SUBSCRIBEINVALID EMAILSOMETHG WENT WRONG, PLEASE TRY AGA LATER.MORE NEWSLETTERSWE E YOUR SIGN-UP TO PROVI NTENT WAYS YOU’VE NSENTED TO AND IMPROVE OUR UNRSTANDG OF YOU. THIS MAY CLU ADVERTS OM AND THIRD PARTI BASED ON OUR KNOWLEDGE OF YOU. MORE THANK YOU FOR SUBSCRIBG!WE HAVE MORE NEWSLETTERSSHOW ME SEE OURPRIVACY NOTICE SEE OURPRIVACY NOTICE&TIM;GROUP 28 GET THE LATT TOP NEWS STORI SENT STRAIGHT TO YOUR BOX WH OUR DAILY NEWSLETTERINVALID EMAILSOMETHG WENT WRONG, PLEASE TRY AGA LATER.SIGN UPNO THANKS, CLOSEWE E YOUR SIGN-UP TO PROVI NTENT WAYS YOU’VE NSENTED TO AND IMPROVE OUR UNRSTANDG OF YOU. THIS MAY CLU ADVERTS OM AND THIRD PARTI BASED ON OUR KNOWLEDGE OF YOU. MORE &TIM;GROUP 28THANK YOU FOR SUBSCRIBG!

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Celtic pta Stt Brown says will be “brilliant” when football wel s first openly gay player. The veteran midfielr hop any gay player would choose to nfi him and he would “help any way, shape or form I n”. Homophobia remas a blight Sttish football and elsewhere.

The Celtic skipper has won a reputatn for toughns on the field but opened his heart about the plight of gay footballers. He said: “Beg gay or bisexual shouldn’t matter football.

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I dont thk there would be an issue for any gay celtic player om celtic fans. But I would image if a player om rangers was openly gay there... * gay celtic fans *

It mt be hard beg a gay footballer. Homophobia has tarnished football for s and has helped foster an atmosphere where gay and bisexual players fear g out publicly. Former Hearts player Jt Fashanu beme the first profsnal footballer to be openly gay after he me out 1990.

Germany’s former Everton and Wt Ham player Thomas Hzlsperger and US star Robbie Rogers, who played for Leeds, both announced they were gay after retirg. Sts clubs have ma efforts to drive out homophobia om the game, along wh sectarianism and racism.

Rangers managg director Stewart Robertson said there is “no place” for homophobia, sectarianism or racism at Ibrox as he lnched the move, flanked by team boss Steven Gerrard.

JAGUARS ACH KEV MAXEN RECEIV OVERWHELMG SUPPORT AFTER G OUT AS GAY

The lnch me days after Rangers and Celtic fans took part the Glasgow Mardi Gla LGBT gay pri event.

CZECH TERNATNAL JAKUB JANKTO OUT AS GAY

Last year, Rangers officially regnised “Ibrox Pri” as a new supporters group dited to lbian, gay, bisexual and transgenr fans.

A Stonewall study found that seven 10 fans have heard homophobic abe on the terrac. The bookmaker is sponsorg Brighton Pri 2019 as part of s drive agast homophobia football, partnership wh Gay Tim.

Former Stland star Brown said he would back gay players and would be unncerned about beg targeted by homophob bee of his support. Stt Brown will wele the first openly gay footballer wh open arms. As far as I know there is no direct teachg on the subject of homosexualy and Christians by any Celtic wrer or sat, none of the sermons we have by Columban for example, nor the apostolic letters of people such as Patrick, nor the De Excid Branniae historil lament of the state of the Brish church by Gildas, nor any theologil paper om people such as John St Eriugena directly teach on this subject.

CELTIC STAR STT BROWN SISTS SICK FANS’ CHANTS ARE TO BLAME FOR GAY PLAYERS NOT G OUT AS HE MANDS ACTN

So let’s unfold some of that now on the topic of Celtic Christians and homosexualy…. Arsenoko is the word translated to morn English bibl as ‘homosexual’. In other vers, which some people may timate homosexualy om, where the New Ttament speaks of ‘sexual immoraly’, for example, the Greek word ed those vers, or a rivative of , is ually ‘porneia’ and ‘pornos’ is the Greek word for the person who practic this, which is obvly the root of the morn term ‘porn’ and ‘pornography’, which suggts a much wir, or even pletely different, ntext the origal Greek to our unrstandg of homosexualy.

It may surprise you to know that wasn’t until the mid-20th century that any bible translated arsenoko to the English word ‘homosexual’.

The first stance of “homosexual” beg ed a Bible as the translatn for this word was the RSV New Ttament first published 1946. For example, if we pare the end of 1 Corthians 6v9 a morn New Internatnal Versn of the bible wh an origal Kg Jam versn (1611), the NIV the terms “male prostut and homosexual offenrs” whereas the KJV says “the effemate and abers of themselv wh mankd”, both of the terms om the KJV, I feel, are more open to terpretatn than the NIV, pecially if we look at light of other earlier translatns of the bible. If we go back to Mart Luther’s 16th century Reformatn (arguably the first Prottant) translatn for example translat arsenoko as “Knabenschänr”, om “Knaben”, meang boys or young children, which suggts that for Luther durg the church Reform “arsenoko” was terpreted as somethg more closely associated wh paedophilia than what we unrstand as ‘homosexualy’ today’s LGBT+ nversatn.

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This is not anythg ak to homosexualy as we speak of today, and as the LGBT+ muny speak of .

If we take that unrstandg back to the vers Romans 1, we uld say that we have a nmnatn not agast homosexualy general, but agast what is nsired culturally appropriate sexual behavur, and not necsarily homosexualy as we unrstand . In Pelagi’ mentary on the book of Romans he don’t seem to relate the origal text of this passage wh homosexual behavur at all, but he suggts that if people turn away om God extreme gre, as those beg scribed Romans 1 seem to have done, then one even los a sense of who one is one’s self. All all, if we unrstand the Bible passag as exprsed above, seems that the New Ttament is actually really very quiet on homosexualy as we unrstand today, and utterly silent on what most gay Christians wish to practice – lovg, mted, God centred relatnships.

The fal primary source which we will look at here to disver what the Celtic Christians might have thought about homosexualy is the monastic penential texts, that is, the texts which tell how the monasteri were n, and what nsequenc there were for monks and prits for not adherg to the stcture and l of the monasteri. The three tegori are: btialy; homosexual acts; and heterosexual acts. So then there are the ments and nsequenc for both heterosexual and homosexual acts.

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