Four five Vatin prits are gay, book claims | Vatin | The Guardian

Contents:

• THE VATIN’S GAY OVERLORDS
• FOUR FIVE VATIN PRITS ARE GAY, BOOK CLAIMS
• SEX PARTI, DGS AND GAY ESRTS AT THE POPE'S RINCE: UNRVER THE VATIN
• CALIFORNIA VOTERS WILL BE ASKED TO REAFFIRM GAY MARRIAGE PROTECTNS ON 2024 BALLOT

THE VATIN’S GAY OVERLORDS

WisemanMarvelg at the myster sanctum that his new book explor, the French journalist Frédéric Martel wr that “even San Francis’s Castro” there aren’t “que as many gays.

It ntends that the more showily homophobic a Vatin official is, the more likely he belongs to that crowd, and that the higher up the cha of mand you go, the more gays you fd. Whatever Martel’s tent, “In the Closet of the Vatin” may be ls a nstctive reckong than a stockpile of ammunn for ant right-wg Catholics who already ch to nduct a wch hunt for gay prits, many of whom are exemplary — and chaste — servants of the church. ]Although Martel himself is openly gay, he sensatnaliz gayns by votg his quiry to Catholic officials who have had sex wh men, not on who have had sex wh women.

The promise of celibacy that prits make forbids all sexual partners, and what vlat Catholic teachg isn’t jt gay sex but sex outsi marriage. ” Inpennt studi put the percentage of gay men among Catholic prits the Uned Stat at 15 percent to 60 a telephone terview on Thursday, Martel strsed that the 80 percent isn’t his timate but that of a former prit at the Vatin whom he quot by name the book. It nam nam, and while many belong to Vatin officials and other prits who are ad or whose sexual inti have e unr public scty before, Martel also lavish nsirable energy on the suggtn that Francis’ precsor, Pope Benedict XVI, and other towerg figur the church are gay.

FOUR FIVE VATIN PRITS ARE GAY, BOOK CLAIMS

All the while he promoted the church’s teachg that all gay men are “objectively disorred” and embraced s ban on prits who are believed to have “ep-seated homosexual tennci, ” whether they act on them or of my ncern about the book is the timg of s release, which cis precisely wh an unprecented meetg at the Vatin about sexual abe the church.

But the book “is also bound to shift attentn away om child abe and onto gay prits general, once aga falsely nflatg people’s mds homosexualy and pedophilia, ” said the Rev. He’s book don’t equate them, and fact mak the different, important pot that the church’s culture of secrecy — a culture created part by gay prits’ need to nceal who they are — works agast the exposure of molters who are guilty of David Clohsy, a longtime advote for survivors of sexual abe by prits, said to me on the phone a few days ago: “Many prits have a huge discentive to report sexual miseds by lleagu.

SEX PARTI, DGS AND GAY ESRTS AT THE POPE'S RINCE: UNRVER THE VATIN

If they read rrectly, he answered, they’ll realize that rootg out gays would mean riddg the church of some of their hero, who veigh agast homosexualy as a way of nyg and mouflagg who they really are. The rdals most acceptg of gays, he said, are those who are probably else asi, the book speaks to the enormo and seemgly growg tensn between a church that equently vilifi and margaliz gay men and a prithood nse wh them. “This fact hangs the air as a giant, unstaable paradox, ” wrote Andrew Sullivan, who is Catholic and gay, an excellent ver story for New York magaze last month.

It explas why so many gay men entered the prithood, pecially s ago: They didn’t feel safe or fortable a society that ostracized them. @FrankBni • Facebook A versn of this article appears prt on, Sectn SR, Page 3 of the New York edn wh the headle: The Vatin’s Gay Overlords. Some of the most senr clerics the Roman Catholic church who have vociferoly attacked homosexualy are themselv gay, acrdg to a book to be published next per cent of prits workg at the Vatin are gay, although not necsarily sexually active, is claimed the book, In the Closet of the 570-page book, which the French journalist and thor Frédéric Martel spent four years rearchg, is a “startlg acunt of rptn and hypocrisy at the heart of the Vatin”, acrdg to s Brish publisher is beg published eight languag across 20 untri next Wednday, cidg wh the openg day of a nference at the Vatin on sexual abe, to which bishops om all over the world have been, a former adviser to the French ernment, nducted 1, 500 terviews while rearchg the book, cludg wh 41 rdals, 52 bishops and monsignors, 45 papal ambassadors or diplomatic officials, 11 Swiss guards and more than 200 prits and semarians, acrdg to a report on the Catholic webse the spoke of an unspoken of the “closet”, wh one le of thumb beg that the more homophobic a cleric was, the more likely he was to be alleg that one Colombian rdal, the late Alfonso López Tjillo, who held a senr Vatin posn, was an arch-fenr of church teachg on homosexualy and ntraceptn while g male prostut, the Tablet thor found that some gay prits accepted their sexualy and a few mataed discreet relatnships, but others sought high-risk sual enunters.

Although the book do not nflate homosexualy wh the sexual abe of children, Martel scrib a secretive culture among prits that creat ndns which abe is not nonted, say people faiar wh the book’s ntents. A few months to his papacy, he told reporters who asked about a “gay lobby” at the Vatin: “If a person is gay and seeks God and has good will, who am I to judge? ”Last year Juan Carlos Cz, a Chilean survivor of sexual abe, said Francis told him a private meetg: “Juan Carlos, that you are gay do not matter.

CALIFORNIA VOTERS WILL BE ASKED TO REAFFIRM GAY MARRIAGE PROTECTNS ON 2024 BALLOT

”But a Polish prit who was sacked om his Vatin job and ocked after announcg he was gay has acced the church of makg the liv of lns of gay Catholics “a hell” a letter to Francis 2015, Krzysztof Charamsa cricised what he lled the Vatin’s hypocrisy banng gay prits and said the clergy was “full of homosexuals” December, Francis was quoted a book about votns as sayg homosexualy was a “fashn” to which the clergy was sceptible. In our societi even seems that homosexualy is fashnable and that mentaly, some way, also fluenc the life of the church, ” he timg of Insi the Closet’s publitn, at the start of a tone summ on sexual abe, will raise ncerns that some people may seek to nflate the two the book’s allegatns are likely to be pored over by senr bishops flyg to Rome om more than 100 untri for the four-day summ. I’d arrived here two hours earlier orr to terview Martel about his new book, “In the Closet of the Vatin: Power, Homosexualy, Hypocrisy” (Bloomsbury, translated by Shn Whi).

In Martel’s opn, the direct rponsibily li wh none other than the veiled and reprsed homosexualy of the clergy, which forc them to live a chronic lie. The gist of what Martel says is that there is a very high proportn of closeted gays among the Church’s learship who nnot unr any circumstanc adm their sexual proclivy.