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ROMANS GAY, HISTOIR GARçONS

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ROMAN CATHOLIC GAY PRITS: INTERNALIZED HOMOPHOBIA, SEXUAL INTY, AND PSYCHOLOGIL WELL-BEGROMAN CATHOLIC GAY PRITS: INTERNALIZED HOMOPHOBIA, SEXUAL INTY, AND PSYCHOLOGIL WELL-BEGROMAN CATHOLIC GAY PRITS: INTERNALIZED HOMOPHOBIA, SEXUAL INTY, AND PSYCHOLOGIL WELL-BEGROMAN CATHOLIC GAY PRITS: INTERNALIZED HOMOPHOBIA, SEXUAL INTY, AND PSYCHOLOGIL WELL-BEGROMAN CATHOLIC GAY PRITS: INTERNALIZED HOMOPHOBIA, SEXUAL INTY, AND PSYCHOLOGIL WELL-BEG

The Sexual Health Fah Tradns (SHIFT) Study evaluated the relatnships between religsy, spirualy, ternalized homonegativy, and equency of ndom e among a sample of 348 AAMSM livg the Deep South regn of the Uned Stat. The Internalized Homonegativy Inventory (IHNI) was ed to measure ternalized homonegativy, the Relig Commment Inventory-10 (RCI-10) to asss religsy, and the Daily Spirual Experienc Sle (DSES) to measure spirualy. Stctural equatn molg was ed to terme relatnships between religsy, spirualy, ternalized homonegativy, and equency of ndom e for both sertive and receptive anal terurse the last 3 months.

GAY HISTORIL FICTN ABOUT ANCIENT ROME

Homonegative prejudice has long been nnected wh poor psychologil out. The have often been purported to clu ternalized homonegativy (IH), an oute regard as pecially trimental given s associatn wh a large number of adverse mental health rrelat. Given the evince that homonegative prejudice often prevails most strongly wh many mastream relig ntexts, the current study examed whether relig lbian, gay, and bisexual (LGB) dividuals would posss higher levels of ternalized homonegativy than their nonrelig, and formerly relig, LGB unterparts.

To tt this hypothis, Christian, formerly Christian, and nonrelig Atralian LGB rponnts (N ? 579), reced through social media platforms and a diverse range of muny groups, pleted an onle survey asssg IH; relign-sexualy distrs; relig and faial homonegativy; sense of self; and outns. Furthermore, perceivg greater homonegativy one’s relig and faial environments predicted higher levels of distrs and IH among Christians specifilly. Dpe havg apostatized, former Christians still reported greater relign-sexualy distrs than nonrelig dividuals, suggtg that the psychologil effects of homonegative relig environments are potentially endurg.

Fdgs generally support the premise that relig homonegativy plac LGB Christians at addnal psychologil risk, wh particular regard to IH and relign-sexualy inty nflict, and that both personal and terpersonal characteristics may exacerbate this primary aim of this study was to exame the relatnships between prsn and anxiety, and ethnic and sexual inty velopment, and discrimatn and harassment (DH) among Black sexual mory men. Sixty-four percent of the variance prsn sr and 53% of the variance anxiety sr were explaed by DH and ternalized homonegativy together. Experience of DH and ternalized homonegativy explaed a large portn of the variabily prsn and anxiety among Black sexual mory men.

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