Lbian Nuns and gay Prits: From The Late Late Show to Maynooth

Contents:

• GAY SEX CLAIMS ENGULF IRELAND'S OLST PRIT-TRAG LLEGE
• CONFESSIONS OF A GAY PRIEST – MIRRORS IRELAND AND MAYNOOTH.
• MAYNOOTH – CESSPOOL OF LIBERAL THEOLOGY AND GAY SEX AND STOMPING GROUND OF PREDATOR KITTY DRURY.
• LBIAN NUNS AND GAY PRITS: FROM THE LATE LATE SHOW TO MAYNOOTH
• BEFORE GAY MAYNOOTH PRIESTS FREQUENTED RED LIGHT MONTO!
• IRISH SENATOR: CHURCH NEEDS GAY PRITS
• FORMER MAYNOOTH PRIT DENI CLAIMS OF A 'GAY CULTURE'
• MART REMOV PRITS OM MAYNOOTH AMID ALLEGATNS SOME SEMARIANS WERE G GAY DATG APP GRDR

GAY SEX CLAIMS ENGULF IRELAND'S OLST PRIT-TRAG LLEGE

The dogs on the street of Maynooth and everywhere else know that gay prits exist large numbers.

The gay prit is so mon, he is a cliche. This week, Catholicism's most open secret was given another public airg when Archbishop Diarmuid Mart stirred thgs up by nfirmg that the archdce of Dubl will move three traee prits to Rome, so that they will avoid St Patrick's Maynooth semary, where gay prits have allegedly been g the sex and datg app would image many clergy members are fur at Archbishop Mart for drawg attentn to Maynooth, and the sexualy and sex liv of gay prits.

One is around gay prits; that gay prits exist wh the semary, that they are havg sex, that they are g the datg and sex app Grdr to munite wh other gay men or other gay prits orr to hook other is around accatns of sexual harassment, wh one former traee prit sayg he was harassed by a member of staff. The church might view homosexualy as wrong, but isn't. The immature, archaic and d language clergy members and others have ed to scribe the Maynooth story – “gay subculture” “strange gogs on” “quarrelsome” “not the healthit place” – belongs the past, and pounds homosexualy as somethg to joke about or be sndalised by.

CONFESSIONS OF A GAY PRIEST – MIRRORS IRELAND AND MAYNOOTH.

Unfortunately, all this do is re-enforce an attu towards homosexualy that is c and childish.

So how n we properly negotiate this balancg act – llg out the church’s hypocrisy on homosexualy while matag sympathy for gay prits – whout fallg to eher of those traps? Wh some people g the story as an opportuny to slag off the church, homosexualy then be llateral everyone knows that plenty of prits are gay, and if society has moved on to accept people of all sexuali, then do the gayns of prits even matter?

MAYNOOTH – CESSPOOL OF LIBERAL THEOLOGY AND GAY SEX AND STOMPING GROUND OF PREDATOR KITTY DRURY.

There are plenty of gay clergy Ireland and elsewhere, yet the church ntu to teach that homosexualy is sful, and has mpaigned strongly agast LGBT rights and equaly issu, om the crimalisatn of sexual acts between men Ireland, to last year’s marriage referendum mpaign.

ParadoxAnother qutn the church and society needs to ask self, is why a gay man would enter the prithood, when the anisatn preach agast homosexualy. Perhaps some prits are gay wh a votn, tent on remag celibate. Perhaps some gay prits choose a relig reer to hi their sexualy, or to shut down fay dner table qutns about when they’re gog to fd a nice lady to settle down wh.

LBIAN NUNS AND GAY PRITS: FROM THE LATE LATE SHOW TO MAYNOOTH

Perhaps some gay prits are enuraged to enter the prithood by fay members to do the same. Perhaps some gay prits are aware that the prithood is a ntext wh which they n mata a sex life and relatnships whout g out.

BEFORE GAY MAYNOOTH PRIESTS FREQUENTED RED LIGHT MONTO!

Perhaps plenty of prits are jt gay the same way that plenty of doctors, lawyers, builrs, footballers, policians, acuntants and shopkeepers are.

What we do know, is that unlike homosexualy, celibacy is an unnatural state. Unfortunately, the sniggerg public reactn to the Maynooth story pounds homophobia, and also giv an opportuny for people to voice homophobic opns through “jokey” remarks or phy social media ments. Not only do this type of disurse prent a platform for homophobia to be aired outsi of the church, also mt be distrsg for gay prits who will probably now have to enavour to nceal their sexualy even further.

Meanwhile, Archbishop Mart's cisn to move traee prits to Rome stead of Maynooth, as if that would somehow circumnavigate gayns is lghable. The Vatin is the gay clergy pal of the world, wh a nveyor belt of gay soap opera storyl emergg om the Holy See – and those are jt the on we hear about. Maynooth is the Front Lounge to Rome's Fire church still views homosexualy as a “problem”, si and out of s anisatn.

IRISH SENATOR: CHURCH NEEDS GAY PRITS

But the real sndal at Maynooth isn’t about gay prits.

FORMER MAYNOOTH PRIT DENI CLAIMS OF A 'GAY CULTURE'

Of urse there are gay prits.

MART REMOV PRITS OM MAYNOOTH AMID ALLEGATNS SOME SEMARIANS WERE G GAY DATG APP GRDR

The archbishop of Dubl will no longer send his stunt prits to be traed at Ireland’s olst semary amid claims of sexual harassment, a culture of gay sex and the e of the gay datg app Grdr on the Diarmuid Mart has nmned the atmosphere at St Patrick’s College Maynooth and will stead advise his semarians eher to be traed at Irish College Rome or to work parish lear of Ireland’s largt dce said there had been “poisono” claims ntaed anonymo letters about sex sndals at the llege, 16 (26 km) om the pal.

“One is that there is a homosexual, a gay culture, that stunts have been g an app lled Grdr, which is a gay datg app, which would be appropriate for semarians, not jt bee they are traed to be celibate prits but bee an app like that is somethg which would be fosterg promiscuo sexualy, which is certaly not any way the mature visn of sexualy one would expect a prit to unrstand. It was built to tra 500 traee Catholic prits every year but numbers have dropped to about 60 recent years wh a fall-off print of the llege on Tuday eveng said he was “very unhappy” about allegatns of gay activy as well allegatns of abe on the mp.