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Contents:

• ROTTMNT LEO'S GAY

ROTTMNT LEO'S GAY

Over the past 45 years, our society has unrgone a revolutn – there is really no other way to scribe – the prevailg cultural attus towards homosexualy and var related ‘alternative’ sexuali, an entire range of behavrs now llectively referred to by the acronym LGBTQ – Lbian, Gay, Bisexual, Transgenr, and Queer (this last term beg a tch-all for inti and behavrs that do not f to any of the precedg tegori). Ined, the behavrs associated wh homosexualy were once crimally punishable almost every jurisdictn – feral, state, and lol – the Uned Stat, and siarly abroad. Homosexual characters are everywhere televisn and films, and the attentn of social progrsiv is movg towards the mastreamg of ever more exotic sexual inti.

Young people are growg up an environment where sual acceptance of homosexualy and bisexualy is creasgly seen as the norm, and where dissenters om the new orthodoxy are regard wh ntempt, not only as ignorant and unenlightened, but as posively evil. As we will necsarily discs the blogy and soclogy of homosexualy, we will first ask, advance, the pardon of any who are ma unfortable by hearg medil – pecially, anatomil – termology, which will figure certa sectns. The mpaigns of homosexual activists over the last 40 years have largely succeed stutnalizg this new unrstandg, and have created an all-embracg belief system that is aggrsively fend agast ntradictn or skepticism om any quarter.

Therefore, the proper role of psychiatry and psychology (and supportg social anizatns) for those who are dissatisfied wh their same-sex attractn is not to help them change – even if they wish to – but to help them to bee fortable wh their homosexualy. Wh rpect to the specific behavr unr nsiratn, one ethnographic study found that 21% of the historil and ntemporary cultur surveyed accepted or ignored homosexualy, 12% had no ncept for , 26% disuraged but did not punish , and 41% strongly disapproved of and punished .