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3.94198ZM20.4999 2.55809V13.4545C20.4999 14.8562 19.3465 16 17.9332 16H3.26639C1.85304 16 0.699707 14.8562 0.699707 13.4545V2.54545C0.699707 1.14379 1.85304 0 3.26639 0H17.9332C19.3407 0 20.4904 1.13441 20.4998 2.52818C20.5 2.53816 20.5001 2.54813 20.4999 2.55809Z"></path></g></svg></div><div translated class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Text-module__size-14--Ume6q ontend-pencraft-Text-module__le-height-20--p0dP8 ontend-pencraft-Text-module__weight-normal--s54Wf ontend-pencraft-Text-module__font-text--QmNJR ontend-pencraft-Text-module__lor-sendary--WRADg ontend-pencraft-Text-module__ret--dW0zZ ontend-pencraft-Text-module__body4--Pl3xY">Email</div></button><button tabInx="0" type="button" class="button share-actn"><div class="actn-in"><svg role="img" width="24" height="24" viewBox="0 0 24 24" fill="none" stroke-width="1.8" stroke="#000" xmlns="><g><tle></tle><path d="M6.785 1.92766C5.45134 1.57031 4.08049 2.36176 3.72314 3.69543L0.444815 15.9303C0.0874636 17.264 0.878901 18.6348 2.21255 18.9922L5.37495 19.8396V7.66664C5.37495 6.40099 6.40096 5.37498 7.66661 5.37498H19.4723C19.3299 5.30548 19.1788 5.24858 19.0201 5.20604L6.785 1.92766Z" stroke="none"></path><path fill-le="evenodd" clip-le="evenodd" d="M8.44161 7.4C7.86632 7.4 7.39995 7.86637 7.39995 8.44167V22.1081C7.39995 22.6834 7.86631 23.1498 8.4416 23.1498L22.1083 23.15C22.6836 23.15 23.1499 22.6836 23.1499 22.1083V8.44167C23.1499 7.86637 22.6836 7.4 22.1083 7.4H8.44161ZM10.3999 9.65C9.84766 9.65 9.39995 10.0977 9.39995 10.65C9.39995 11.2023 9.84766 11.65 10.3999 11.65H18.3999C18.9522 11.65 19.3999 11.2023 19.3999 10.65C19.3999 10.0977 18.9522 9.65 18.3999 9.65H10.3999ZM10.3999 14.15C9.84766 14.15 9.39995 14.5977 9.39995 15.15C9.39995 15.7023 9.84766 16.15 10.3999 16.15H15.3999C15.9522 16.15 16.3999 15.7023 16.3999 15.15C16.3999 14.5977 15.9522 14.15 15.3999 14.15H10.3999Z" stroke="none"></path></g></svg></div><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Text-module__size-14--Ume6q ontend-pencraft-Text-module__le-height-20--p0dP8 ontend-pencraft-Text-module__weight-normal--s54Wf ontend-pencraft-Text-module__font-text--QmNJR ontend-pencraft-Text-module__lor-sendary--WRADg ontend-pencraft-Text-module__ret--dW0zZ ontend-pencraft-Text-module__body4--Pl3xY">Not</div></button><button tabInx="0" id="trigger221689" aria-expand="false" aria-haspopup="dialog" aria-ntrols="dialog221690" ariaLabel="View more" type="button" class="button share-actn"><div class="actn-in"><svg role="img" width="100" height="100" viewBox="0 0 100 100" fill="none" stroke-width="1.8" stroke="#000" xmlns="><g><tle></tle><circle cx="23" cy="50" r="9"></circle><circle cx="50" cy="50" r="9"></circle><circle cx="77" cy="50" r="9"></circle></g></svg></div><div translated class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Text-module__size-14--Ume6q ontend-pencraft-Text-module__le-height-20--p0dP8 ontend-pencraft-Text-module__weight-normal--s54Wf ontend-pencraft-Text-module__font-text--QmNJR ontend-pencraft-Text-module__lor-sendary--WRADg ontend-pencraft-Text-module__ret--dW0zZ ontend-pencraft-Text-module__body4--Pl3xY">Other</div></button></div></div></div></div></div></div></div><div class="post-hear"><h1 class="post-tle unpublished">Joseph, Genr and Gay Marriage</h1><h3 class="subtle">An alternative readg of Joseph's story</h3><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-directn-lumn--Rq7pk ontend-pencraft-Box-module__paddg-bottom-16--KVxKv"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-directn-lumn--Rq7pk ontend-pencraft-Box-module__paddg-y-16--ohCEm"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-jtify-start--_8fEd ontend-pencraft-Box-module__flex-align-center--rSd6h ontend-pencraft-Box-module__flex-gap-12--rODKq"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt"><div class="pencraft ontend-pencraft-Box-module__flexGrow--mx4xz ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-align-center--rSd6h ontend-pencraft-Box-module__flex-gap-8--HFpIK facepile"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-align-center--rSd6h"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-align-center--rSd6h ontend-ponents-Facepile-module__fac--FVkdk ontend-ponents-Facepile-module__size-40--pH6IT"><div class="profile-hover-rd-target ontend-rear2-ProfileAndPublitnHoverCard-module__profileHoverCardTarget--Od_YL"><a href=" target="_blank" rel="noopener" class="pencraft ontend-pencraft-Box-module__flexAuto--CnX9I ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt"><picture><source type="image/webp" srcset=" /><img src=" siz="100vw" alt style="z-x: 1;" width="80" class="ontend-ponents-rponsive_img-module__img--Pgjj2 facepile-face ontend-ponents-Facepile-module__face--uAQkp ontend-ponents-Facepile-module__size-40--pH6IT ontend-ponents-Facepile-module__first--TZamh ontend-ponents-Facepile-module__last--DT3p3" /></picture></a></div></div></div></div></div><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-directn-lumn--Rq7pk"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Text-module__size-11--k1e8b ontend-pencraft-Text-module__le-height-20--p0dP8 ontend-pencraft-Text-module__weight-medium--x7khA ontend-pencraft-Text-module__font-meta--U_nxy ontend-pencraft-Text-module__lor-pub-primary-text--RzL7j ontend-pencraft-Text-module__transform-upperse--IDkUL ontend-pencraft-Text-module__ret--dW0zZ ontend-pencraft-Text-module__meta--jzHdd"><div class="profile-hover-rd-target ontend-rear2-ProfileAndPublitnHoverCard-module__profileHoverCardTarget--Od_YL"><a href=" class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Text-module__ratn-hover-unrle--BEYAn ontend-pencraft-Text-module__ret--dW0zZ">Lev Novak</a></div></div><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-gap-4--zeW5_"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Text-module__size-11--k1e8b ontend-pencraft-Text-module__le-height-20--p0dP8 ontend-pencraft-Text-module__weight-medium--x7khA ontend-pencraft-Text-module__font-meta--U_nxy ontend-pencraft-Text-module__lor-pub-sendary-text--OzRTa ontend-pencraft-Text-module__transform-upperse--IDkUL ontend-pencraft-Text-module__ret--dW0zZ ontend-pencraft-Text-module__meta--jzHdd">Mar 15, 2023</div></div></div></div></div><div class="pencraft ontend-pencraft-Box-module__flexGrow--mx4xz ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-jtify-space-between--NvIcg ontend-pencraft-Box-module__flex-align-center--rSd6h ontend-pencraft-Box-module__flex-gap-16--TpblU ontend-pencraft-Box-module__paddg-y-16--ohCEm ontend-pencraft-Box-module__borr-top-tail-themed--e17yZ ontend-pencraft-Box-module__borr-bottom-tail-themed--eVwFY post-ufi"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-gap-8--HFpIK"><div class="like-button-ntaer post-ufi-button style-button"><a role="button" class="post-ufi-button style-button no-label wh-borr"><svg role="img" style="height: 20px; width: 20px;" width="20" height="20" viewBox="0 0 24 24" fill="#000000" stroke-width="2" stroke="#000" xmlns=" class="in"><g><tle></tle><svg xmlns=" width="24" height="24" viewBox="0 0 24 24" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="luci luci-heart"><path d="M19 14c1.49-1.46 3-3.21 3-5.5A5.5 5.5 0 0 0 16.5 3c-1.76 0-3 .5-4.5 2-1.5-1.5-2.74-2-4.5-2A5.5 5.5 0 0 0 2 8.5c0 2.3 1.5 4.05 3 5.5l7 7Z"></path></svg></g></svg></a><div ert role="dialog" class="modal typography out gone share-dialog popup"><div class="modal-table"><div class="modal-row"><div class="modal-cell modal-ntent no-fullscreen"><div class="ntaer"><button tabInx="0" type="button" data-ttid="close-modal" class="pencraft modal-btn modal-ex-btn no-marg ontend-pencraft-Button-module__inButton--xpBoH ontend-pencraft-Button-module__buttonBase--T0hXz ontend-pencraft-Button-module__size_40--RASvV ontend-pencraft-Button-module__prry_sendary--UEXV6 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social-preview-box post"><div class="social-image-box"><picture><source type="image/webp" srcset=" /><img src=" siz="100vw" alt loadg="lazy" width="120" class="ontend-ponents-rponsive_img-module__img--Pgjj2 social-image" /></picture></div><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-directn-lumn--Rq7pk ontend-pencraft-Box-module__paddg-y-8--exiCC ontend-pencraft-Box-module__paddg-left-12--eE6bp"><h4 class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Text-module__size-16--fFowu ontend-pencraft-Text-module__le-height-20--p0dP8 ontend-pencraft-Text-module__weight-bold--Ps9DB ontend-pencraft-Text-module__font-text--QmNJR ontend-pencraft-Text-module__lor-primary--ud4Z0 ontend-pencraft-Text-module__ret--dW0zZ">Joseph, Genr and Gay Marriage</h4><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Text-module__size-14--Ume6q 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class="available-ntent"><div dir="to" class="body markup"><div class="ptned-image-ntaer"><figure><a class="image-lk is-viewable-img image2" target="_blank" href=" data-ponent-name="Image2ToDOM" rel="nofollow ugc noopener"><div class="image2-set"><picture><source type="image/webp" srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" /><img src=" width="346" height="324.6294117647059" data-attrs="{"src":"" class="sizg-normal" alt srcset=" 424w, 848w, 1272w, 1456w" siz="100vw" fetchprry="high" /></picture><div class="image-lk-expand"><svg xmlns=" width="16" height="16" viewBox="0 0 24 24" fill="none" stroke="#FFFFFF" stroke-width="2" stroke-lep="round" stroke-lejo="round" class="luci luci-maximize2"><polyle pots="15 3 21 3 21 9"></polyle><polyle pots="9 21 3 21 3 15"></polyle><le x1="21" x2="14" y1="3" y2="10"></le><le x1="3" x2="10" y1="21" y2="14"></le></svg></div></div></a></figure></div><p>For anyone lookg for genr-queer reprentatn The Bible, ’s hard to do better than Joseph and his flamboyant at of many lors.</p><p>I’m hardly the first person to addrs this. From the wks around the technilor dreamat and the Andrew Lloyd Webber mil of the same name, this is somethg we “know” on an tuive level.</p><p><span>Joseph’s performance of genr vari tremendoly, om how he drs, how he is treated and even how he acts––cludg a “performance” where he </span><em>acts</em><span> male to fool his brothers who knew him bt his female garb before he “ out” to reveal himself.</span></p><p>While some crics may see this as retroactive “woke” panrg, the terpretatns are rrect: The Bible is a livg document, and our experienc help shed new knowledge on ancient text.</p><p>Joseph is clearly and explicly gay––so much so that this isn’t even the mic-drop of my openg.</p><p>Get ready: not only will I prove that not only is Joseph explicly queer the biblil text but that he was gay wh Pharaoh.</p><p>That’s right; The Bible’s wilst power uple is hidg pla sight.</p><p>Surprised? Don’t be. </p><p>Centuri of rabbis have retroactively sought to avoid this obv tth for the obv social reasons of their time. Cleared om their burns, we n state the tth clearly and plaly.</p><p>Let’s beg.</p><div><hr /></div><p></p><p>We all know Joseph; he’s the flamboyantly attired young son of Jab, the most excg of the twelve trib of Israel––although, curly, not given the tle of a Patriarch himself.</p><p>Joseph was loved more than all his other brothers and given a multilored tunic. This is how we meet him and how we remember him.</p><p>In Hebrew, this is כְּתֹ֥נֶת פַּסִּֽים; the exact same Hebrew is ed exactly one other story The Bible; ’s Tamar’s, a prcs wh her own siblg problems to manage. Let’s check the text.</p><p><strong>2 Samuel 13:18</strong><span>: And she [Tamar] had a garment of diverse lors (כְּתֹ֣נֶת פַּסִּ֔ים) upon her: for wh such rob were the kg's dghters that were virgs apparelled</span></p><p><strong>2 Samuel 13:19</strong><span>: And Tamar put ash on her head, and rent her garment of diverse lors that was on her, and laid her hand on her head, and went on cryg.</span></p><p>Bis the obv genr swap (this garment is specifilly for royal virg dghters!) the unsavory ntext of this chapter is when Tamar is raped by her brother Amnon.</p><p>So, right off the bat, any biblil rear should have wi ey for Joseph, the young siblg the fay, and his overly loved / overly spised faial dynamic. His garment, too, will be torn––but we’re gettg ahead of ourselv.</p><p>Next, we have Joseph's dreams of domance, which aren’’t queer or queer-d any way that I n cipher (fellas: is gay to dream??) before he approach his brothers who nspire to kill him––but then sell him to slavery.</p><p>This, crilly, is gay. Not the slavery self but the price; they charge 20 Shekels for Joseph, which, ccially, is of note. </p><p>We know om Exod 21:32 that thirty shekels was a standard price for a man; this rctn to twenty shekels reflects the lser stat and “worth” placed on women.</p><p>The choice to sell Joseph to slavery also reflects his unual posn. In war or battle, mal were ually sla and femal kept for slavery and ncubage––somethg we will later observe Egypt when the next Pharaoh mands the mal be executed and the femal prerved.</p><p>Joseph, read as queer, is sold to sexual slavery Egypt; an actn which is then followed by the rendg of Joseph’s garments which mirrors Tamar rendg her clothg after her brother sexually asslts her. Joseph’s asslt is merely abstract.</p><p>How do we know we are to read Joseph as sold to sexual slavery? Immediately followg his sale, we are prented wh a bizarre story: Judah, a brother of Joseph, accintally hir his dghter--law as a prostute and impregnat her.</p><p>Why mentn this? The anecdote mak more sense when seen as a nudge to our attentn: the sexualy of the brothers is prented as both tertg and atypil.</p><p>When we rume the story of Joseph, he is Egypt. Much as Sodom and Gomorroah are prented as “other” and alien, so too is Egypt d as more smopolan. </p><p>This also explas why The Bible tak such re to mentn that “God was wh Joseph”; is to expla how Joseph was not sexually taken by Potiphar.</p><p>Not nvced?</p><p>Take a look at the odd sentence of Genis 39:6!</p><p><strong>Genis 39:6:</strong><span> So Potiphar left everythg he had Joseph’s re; wh Joseph charge, he did not ncern himself wh anythg except the food he ate. Now Joseph was well-built and handsome.</span></p><p>This sentence is bizarrely stctured unls you unrstand the ntext: Potiphar left everythg to Joseph. Furthermore, he did not ncern himself wh anythg except the food he ate––signalg to the rear that Potiphar is bypassg one physil pleasure for another, nocuo one.</p><p>Lastly, that tail has Joseph’s physil scriptn wedged to specifilly this verse about his male master, Potiphar. And if that’s not enough, hold on to your genr-appropriate garments, bee the Hebrew has this verse of Joseph’s scriptn exclively the feme.</p><p>That’s right, the text is better translated as “Joseph was betiful of form and betiful of appearance” wh the more feme adjectiv. </p><p>How do we know this? Hebrew genrs s words, for male and female meang: and this sentence the words are unambiguoly female. Furthermore, the Hebrew is almost letter for letter intil to the scriptn of his hot mom, Rachel!</p><p>Roll the tape!</p><p><strong>Genis 29:17</strong><span>: And Leah's ey were weak, but Rachel was betiful of form and face.</span></p><p>The English translatn is different, but the Hebrew is nearly intil.</p><p>Startg to get now?</p><p>We’re not even close to done so buckle , bee the very next verse giv more tail:</p><p><strong>Genis 39:7:</strong><span> And me to pass after the thgs, that his master's wife st her ey upon Joseph; and she said, Lie wh me.</span></p><p>Joseph don’t, of urse; he ascrib to God. But, ccially, Joseph beg sexually attractive and the female way is the sentence alg wh Potiphar; is not stcturally part of this sentence wh the wife, spe ftg there grammatilly!</p><p>But don’t stop there;</p><p><strong>Genis 39:10:</strong><span> As she spoke to Joseph day after day, he did not listen to her to lie bi her or be wh her.</span></p><p>And even:</p><p><strong>Genis 39:12</strong><span>: She ught him by his garment, sayg, "Lie wh me!" And he left his garment her hand and fled, and went outsi.</span></p><p>Man; may we all have the problems.</p><p>Now, refg to sleep wh his master’s wife don’t herently make Joseph gay, but is cur the tensy of her approach. As discsed, the prev chapter we see Judah unwtgly impregnate his dghter--law who he had hired as a prostute; that heterosexual tert is ntrasted wh Joseph’s repeated refal.</p><p>It also awakens a cur qutn: why was Potiphar’s wife so terted sleepg wh Joseph?</p><p>In Judaism, there is somethg lled Midrash, which is more speculative mentary. My attempt here––ls ground the text and more an appeal to our imagatn––is that Potiphar’s wife was sperate for male attentn bee her hband, Joseph’s buyer, was gay!</p><p>Female sire is extremely rare to be exprsed The Bible; for to be csantly mentned is, absent procreatn or other moral qualifitns, is equally bizarre.</p><p>At mimum, this is signed for to note that Egyptian sexualy is unual and extreme; at most, we’re left to wonr why this wife is so starved for male attentn.</p><p>Now, Potiphar’s wife is angry that she was spurned and li that Joseph attempted to rape her, but she don’t tell her hband––she first tells everyone outsi.</p><p>This, snily, is his wife takg power, sultg Potiphar cleverly. Potiphar do not believe this story, nor is he supposed to. The damage is done bee Potiphar’s wife slanred Joseph out loud, forcg Potiphar to fend his masculy––sendg off the one he actually lov to protect the one he is supposed to love.</p><p>This is why Joseph is placed what is sentially protective ctody, the kg’s jail. He is not ee om danger (see the upg story) but slav have been killed for far ls than this offense.</p><p>Joseph is jailed––another lotn wh stereotypil gay sex––but aga, he is protected by God.</p><p>Of urse, Pharaoh has his famo dreams and needs Joseph to terpret them: but let’s see how that go.</p><p><strong>Genis 41:14:</strong><span> So Pharaoh sent for Joseph, and he was quickly brought om the dungeon. When he had shaved and changed his cloth, he me before Pharaoh.</span></p><p>Free om the prison, Joseph receiv his te genr inty; a small clue, but a tellg one.</p><p>Joseph giv suggtns, and Pharaoh lov them––much more than you’d expect.</p><p>Look what he announc upon Joseph’s advice.</p><p><strong>Genis 41:40:</strong><span> You shall be charge of my palace, and all my people are to subm to your orrs. Only wh rpect to the throne will I be greater than you.”</span></p><p>But the English translatn his eper Hebrew tths. </p><p>Let’s n the translatn back one more time wh a ltle retranslatn:</p><p><strong>Genis 41:40</strong><span>: You shall be charge of my hoe, and all my people. Kiss your face! Only wh rpect to the throne will I be greater than you.”</span></p><p>Wa, what?</p><p>In Hebrew, Pharaoh clearly says “hoe” implyg a domtic partnership. Furthermore, the word “subm” or “יִשַּׁ֣ק” is synonymo wh “kiss”––and, fact, is more monly a kiss! On the same note, the word translated as “orrs” or “words” is lerally “mouth” or “face.” </p><p>The send translatn is arguably ter and arguably gayer.</p><p>Still, the terpretatns require creativy. So, let’s operate wh vers that are pot-blank obv wh this new terpretatn:</p><p><strong>Genis 41:42</strong><span>: Then Pharaoh took his sig rg om his fger and put on Joseph’s fger. He drsed him rob of fe len and put a gold cha around his neck.</span></p><p><strong>Genis 41:43</strong><span>: He had him ri a chart as his send--mand, and people shouted before him, “Bow the knee!” </span></p><p>Come on. He marri Joseph a public ceremony!</p><p>This is a weddg, a public rual volvg the drsg fe rob of len (aligned wh ancient Egyptian weddgs) and, of urse, a rg on the fger and a gold cha around his neck. </p><p>More? You want more proof?</p><p>How about this: the last tail, the phrase “Bow the knee” is a fanciful translatn; the actual word here, אַבְרֵ֑ךְ, is never ed before or after, a rary The Bible, implyg the word self may be Egyptian self.</p><p>My translatn? Obv ntext of a sgular exclamatn: “Congratulatns.”</p><p>This marriage, like all marriag, has polil and legal ramifitns. It is given a dramatic public rual.</p><p>Speakg of, there’s one more key tail here:</p><p><strong>Genis 41:45:</strong><span> Pharaoh gave Joseph the name Zaphenath-Paneah.</span></p><p>Ah, tertg; here we see Pharaoh changg Joseph’s name––another tradn of marriage!</p><p>But the name Pharaoh giv him––Paneah––is doubly meangful. The latter half, Hebrew, n be nnected to the Hebrew word for “mouth” or “face”––Paneh. Many ntemporary translatns em this to mean “Godly Mouth” which is homoerotic enough if you sistep his acts of prophecy.</p><p>As tertg as Joseph’s story exile go, is his faial rnn that squar both his inti to his sgular, full self.</p><p>Joseph, as you may remember, gets his dramatic and theatril revenge on his brothers, hidg his inty (hmm) to surprise the latter. Later, after sobbg heavily, we’ll also see him “e out” to his brothers a dramatic unmaskg of his inty.</p><p>But before then, amidst the drama, note what his brothers fear when beg brought to his hoe:</p><p><strong>Genis 43:18:</strong><span> Now the men were ightened when they were taken to his hoe. They thought, “We were brought here bee of the silver that was put back to our sacks the first time. He wants to attack and overpower and seize as slav and take our donkeys.”</span></p><p>Borg? Sure. But let’s see what they really say, wh the Hebrew translated as lerally as possible:</p><p><strong>“He wants to roll over and fall upon , take as slav and take our male ass.”</strong></p><p>Okay, so the “male ass” pun only works English; still, wh every word so sacred, n anythg be lled a cince?</p><p>The brothers have Joseph lurkg their md; he is not only d as queer but was sold to sexual slavery. </p><p>After Joseph embrac his brothers, he fiv them for the actns that led him to his happs: he ments.</p><p><strong>Genis 45:8</strong><span>: “So then, was not you who sent me here, but God. He ma me father to Pharaoh, lord of his entire hoehold and ler of all Egypt.</span></p><p>The translatn is admirably accurate here; the word here is “father” as a verb (לְאָ֜ב) and every word unts. </p><p>But the orr do too.</p><p>This English translatn ms wh that orr, so let me give you a new, more accurate versn that tablish the sentence the Hebrew orr.</p><p><strong>Genis 45:8:</strong><span> “So then, was not you who sent me here, but God. </span><strong>He gave me to Pharaoh,</strong><span> to be </span><strong>father and lord of his entire hoehold</strong><span> and ler of all the land of Egypt.</span></p><p>Joseph, a partner of the domtic hoe of Pharoah, is “daddy.”</p><p>This is a sign of a happy life; he explas such to his brothers and even troduc his father to his partner.</p><p><strong>Genis 47:7:</strong><span> Then Joseph brought his father Jab and prented him before Pharaoh. [And] Jab blsed Pharaoh.</span></p><p>Pretty unual to have Jab bls Pharaoh––unls, of urse, he is now sanctng this very profable marriage as the father of the bri.</p><p>Thgs ntue to go well for this uple and their tertwed fai until the Pharaoh di and a new kg emerg to persecute the Jews.</p><p>But not jt any kg; every word matters, and let’s see how he’s distguished.</p><p><strong>Exod 1:8: </strong><span>Now there arose a new kg over Egypt, who did not know Joseph.</span></p><p>Let’s lger on “did not know” Joseph. The translatn is rrect, and rabbis have argued over what this means.</p><p>He didn’t remember Joseph’s acplishments? The historil man?</p><p>Not que.</p><p>In The Bible, “knowg” is a phemism as a man “knows” his wife.</p><p>This Pharaoh did not “know” Joseph bee he wasn’t, ahem, “knowg” him the biblil sense. That biblil sense matters––this is The Bible!</p><div><hr /></div><p>So there we have ; biblil catns to prove what we all know subnscly to be te.</p><p>Joseph is gay. His partner was the good Pharaoh. And this is the alliance that breaks, enslavg the Jews Egypt.</p><p>This matters tremendoly not jt for the clear reprentatn giv queer Jews and people, but for the reprentatn of an acceptg, multi-racial and succsful ancient Egypt.</p><p>That operatn ma Egypt stronger for everyone; Joseph’s reforms saved the untry and tablished as an empire. The new Pharaoh who follows, a reactnary, choos to enslave the Israel––the urse of actns that will ultimately break Egypt.</p><p><span>The story of Exod foc largely on the reactnary, paful experience Egypt: but is </span><em>ntrastg</em><span> that experience wh Joseph’s acceptance Egypt that mak the story both important and ronant for Jewish muni who have settled across the world, fdg and losg their acceptance.</span></p><p>Joseph and Pharaoh queer married and joed their ethnic groups a succsful, multicultural Egypt; is only when those strands break that the problems emerge.</p></div></div><div class="visibily-check"></div><div class="post-footer"><div class="pencraft ontend-pencraft-Box-module__flexGrow--mx4xz ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-jtify-space-between--NvIcg ontend-pencraft-Box-module__flex-align-center--rSd6h ontend-pencraft-Box-module__flex-gap-16--TpblU ontend-pencraft-Box-module__paddg-y-16--ohCEm ontend-pencraft-Box-module__borr-top-tail-themed--e17yZ ontend-pencraft-Box-module__borr-bottom-tail-themed--eVwFY post-ufi"><div class="pencraft ontend-pencraft-Box-module__ret--VfQY8 ontend-pencraft-Box-module__display-flex--ZqeZt ontend-pencraft-Box-module__flex-gap-8--HFpIK"><div class="like-button-ntaer post-ufi-button style-button"><a role="button" class="post-ufi-button style-button no-label wh-borr"><svg role="img" style="height: 20px; 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