Gay Pri | History, Flag, & Facts | Branni

Contents:

• TUNISIE : L GAY PRIS
• TUNISIA ULTIMATE ERARY: THGS TO DO AND SEE WH 10 DAYS GAY TUNISIA
• OP-ED: GAYS IN THE NEW, COMPLITED TUNISIA
• GAY PRI
• POUR UNE MLIM GAY PRI EN TUNISIE !
• CANNED CKTAIL ‘GAY WATER’ AIMS TO SH ON BUD LIGHT’S DYLAN MULVANEY DISASTER

TUNISIE : L GAY PRIS

D chambr privé et appartements x hôtels LGBTQ-iendly, vo pourrez choisir le séjour qui vo nvient le mix dans le r s quartiers gays mais ssi to l tr quartiers s statns visé. Un loft à Soho, une chambre partagée à Barcelone ou dans le Castro, un hôtel gay-iendly dans le Marais ou à Chelsea, profez misterb&b dans tout l statns gays!

TUNISIA ULTIMATE ERARY: THGS TO DO AND SEE WH 10 DAYS GAY TUNISIA

Homosexualy⚢✖ Illegal (imprisonment as punishment)Censorship✖ Imprisonment as punishmentNon-bary genr regnnUnknownDiscrimatn✖ No protectnsEmployment Discrimatn✖ No protectnsHog Discrimatn✖ No protectnsConversn Therapy✖ Not banned. Illegal (imprisonment as punishment) Penal Co of 1913: Article 230: “The mascule homosexualy and feme homosexualy that is not vered by any of the other prev articl, is punished wh imprisonment for three years” (unofficial translatn) Male illegal, female legalPunishment of 2- 3 years prison. Imprisonment as punishment In Tunisia is illegal to promote the topic of HomosexualyRight to change legal genr Tunisia?

Current statSce Jul 25, 1957Legal there is no laws banned gay people to donate bloodConversn therapy Tunisia?

Tunisia ultimate erary: thgs to do and see wh 10 days gay TunisiaStori > Iterari > Tunisia ultimate erary: thgs to do and see wh 10 days gay TunisiaSomethg of a sand-buried secret North Ai is the natn of Tunisia, beneftg om both Mederranean beach and Saharan dun that enclose much the way of unique natnal culture. In realy, homosexualy is a crimal offence Tunisia (punishable by up to 3 years imprisonment), meang that beg open is not advisable while travellg the untry.

OP-ED: GAYS IN THE NEW, COMPLITED TUNISIA

Dpe this, creased lol LGBTQ+ activism and acceptance has risen up sce the 2011 revolutn, makg Tunisia one of the better plac the Arab world to be Tunisia gay scene is not easy to fe but, thanks to the ter, ’s bee ever easier to tap to s varyg levels. From ‘straight’ unhappy hbands to ‘same-sex-not-gay’ liaisons between iends, the gay work certaly exists, allowg for discreet (yet cisy) nnectns at any time.

The lack of anisatn and outward stutns however means ’s hard to form a legimate gay muny, but ongog work om anisatns like ‘Associatn Shams’ and ‘Mawjoud’ helps prent a proud face for gay Tunisia.

GAY PRI

What I almost never saw om my seat at my favore hnt—the Café Paris, chosen bee, not attached to a hotel, always attracted more Tunisians than tourists—were any signs of a visible, easily intifiable gay or lbian culture. While the gay visor particular might be thrown ially by the ways which two men or two women openly display their physil affectn—whenever we would cross the avenue together, for example, my iend Hs would grab my hand to make sure that I would not be n down by one of Tunis’s notorly reckls b drivers—and while the sight of a man walkg down the street wh a jasme blossom tucked behd his ear might (wrongly) suggt otherwise, open signs of Wtern-style gay inty are owned upon if not absolutely taboo. In some s, this adolcent homosexual behavr is nsired a stage of life that will soon be left behd, so men who ntue the practice to adulthood—or, worse, who still prefer the passive role—are open to cricism, or worse.

POUR UNE MLIM GAY PRI EN TUNISIE !

In more recent tim, however, as a rult of global media broadsts via satelle televisn and the Inter, Tunisians are regularly exposed to Wtern notns of gay inty. Though sometim clumsily censored, Wtern shows wh gay characters—like The OC or the Spanish Un Dos Tr, a Fame-style show about a performg arts school—are easily available via satelle dish, as are gay phone sex ads that ma me blh.

We also sometim fet the ways which, even the Wt, gay style is munited through the media and “assumed” by as we figure out how to reprent ourselv to each other and to a larger heterosexual public.

CANNED CKTAIL ‘GAY WATER’ AIMS TO SH ON BUD LIGHT’S DYLAN MULVANEY DISASTER

As Tunisians who feel same-sex sire see more Wtern reprentatns of gay life, they’re likely to imate the ways of beg and actg, however nstraed by the nf of an Islamic social system. Bee a visible gay inty is often seen the Islamic world as a product of the Wt, is difficult to untangle a rejectn of gay inty om a rejectn of the Wt wh s profoundly different standards of public behavr and private moraly.

Somethg to nsir, then, is the possibily that the tenncy of our media to portray Islam a negative light is makg harr for those Tunisians who wish to “e out” as pennt women, as gay, or as otherwise nontradnal.

The fact that gay inty is built precisely upon a public acknowledgment of beg gay plit thgs a society where, for example, men are so most that they shower their unrwear at the gym, or where, until recently, heterosexual upl uld not so much as hold hands public.

Not surprisgly, whatever gay life that exists tak place vertly, while the life s more public forms is virtually nonexistent. In Tunisia, the issue of gay inty is plited by the untry’s long history of European tourism, cludg sexual tourism. I equented the tablishment bee was one of the only plac Tunisia where I uld experience some semblance of a gay culture, but I had to learn to pe wh the daily proposns.

His homosexualy, along wh his antipathy for relign of any kd and his awarens of the many ironi of his role as a universy profsor a police state, had left him, if not exactly jad, at least world-weary om a lifetime of knowg, but never beg able to say out loud, that the emperor has no cloth.