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height="90" width="100%" sandbox="allow-scripts allow-same-orig allow-popups" tle="Embedd Frame" data-src=" allowfullscreen="" allow="toplay *; encrypted-media *; clipboard-wre; toplay; fullscreen; picture--picture"></iame></div></div></figure><p class="has-dropp has-dropp__lead-standard-headg paywall">Ten years ago, Hanna Ros’s book, “<a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">The End of Men</a>,” argued that femism had largely achieved s aims, and that was time to start worryg about the g obsolcence of men. Amerin women were gettg more unrgraduate and graduate gre than Amerin men, and were better placed to flourish a “femized” job market that prized munitn and flexibily. For the first time Amerin history, they were outnumberg men the workplace. “The morn enomy is beg a place where women hold the rds,” Ros wrote.</p><p class="paywall">The events of the past —the rise of Tmp, the emergence of the <a href=">#MeToo</a> movement, the overturng of Roe v. Wa—have had a soberg effect on this sort of triumphalism. The general tone of femist rhetoric has grown distctly tougher and more cynil. Cheerful slogans about the femalens of the future have reced; the word “patriarchy,” formerly the prerve of women’s-studi profsors, has entered the mon culture. Last year, an article about women’s exod om their jobs durg the panmic, Ros rented her prev this and apologized for s “tragic naïveté.” “It’s now pafully obv that the mass entry of women to the workforce was rigged om the begng,” she wrote. “Amerin work culture has always nspired to keep profsnal women out and workg-class women shackled.”</p><div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--article-mid-ntent" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--article-mid-ntent nsumer-marketg-un__slot---ntent"></div><div class="journey-un"></div></div></div><p class="paywall">Men, pecially nservative men, ntue to wrg their hands over the male ndn, of urse. (Tucker Carlson appropriated the tle of Ros’s book for a documentary, advertised this past sprg, about plummetg sperm unts.) But femist patience for “twilight of the penis” stori has n out. “All that time they spend snivellg about how hard is to be a poor persecuted man nowadays is jt a way of adroly shirkg their rponsibily to make themselv a ltle ls the pure products of patriarchy,” Ple Harmange wrote her 2020 screed, “I Hate Men.” More recently, the Brish journalist Lrie Penny, her “<a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">Sexual Revolutn</a>” (Bloomsbury), not the systemic unrpngs of such snivels: “The assumptn that ooz om every open pore of straight patriarchal culture is that women are expected to tolerate pa, fear and tratn—but male pa, by ntrast, is tolerable.” Penny is reful to distguish hatred of masculy om hatred of men, but she nohels f the fundamental polil stggle of our time as a ntt between femism and whe heterosexual male supremacy. In “<a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">Daddy Issu</a>” (Verso), Kathere Angel lls for #MeToo-era femists to turn their attentn to long-overlooked paternal lquenci. If the patriarchy is to be feated, she argu, women’s reluctance to cricize their male parents mt be terrogated and overe. Even the “morn, civilized father” mt be “kept on the hook,” she remends, and dghters mt reckon wh their “sire for retributn, revenge and punishment.”</p><p class="paywall">The bative tone taken by the wrers is hardly a surprise. One might argue that a movement currently scramblg to fend some vtige of women’s reproductive rights n be fiven for not beg pecially solico of men’s sperm unts. One might argue that isn’t femism’s <em>job</em> to worry about how men are dog—any more than ’s the job of hens to et about the ndn of fox. But two recent books claim otherwise. “<a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">A History of Masculy: From Patriarchy to Genr Jtice</a>” (Allen Lane), by the French historian Ivan Jablonka, and “<a data-offer-url=" class="external-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" rel="nofollow noopener" target="_blank">What Do Men Want?: Masculy and Its Disntents</a>” (Allen Lane), by Na Power, a Brish lumnist wh a background philosophy, both ntend that the drift toward zero-sum war-of-the-sex language is a bad thg for femism. Although their diagnos of the problem are almost diametrilly opposed, both thors make the se for a more genero and humane femist disurse, pable of regnizg the sufferg of men as well as of women. Hens, they acknowledge, have legimate e for rentment, but fox have feelgs, too.</p><p class="has-dropp has-dropp__lead-standard-headg paywall">Jablonka’s nse, ply rearched book, which beme a surprise bt-seller France when was published there, 2019, tak an amb, key-to-all-mythologi approach to s subject. Jablonka, who is a profsor at the Universé Sorbonne Paris Nord, begs the Upper Paleolhic, examg s myster, rpulent “Ven” figur, and mov suavely across the lennia all the way to the succsive wav of morn femism. He has an eye for strikg, often grim, tails—unr the Babylonian Co of Hammurabi, a dghter might be killed as punishment for a murr mted by her father—and relish drawg parallels across eras. From ancient tim to the prent day, seems, the central totems of masculy—weapons, lootive vehicl, and meat (particularly rare meat)—have remaed remarkably nsistent. Likewise, om the fall of Rome to the Weimar Republic, men have nsistently attributed polil disaster and cultural cle to the rptg fluence of feme valu.</p><p class="paywall">Jablonka’s this about how patriarchy arose is a fairly standard one. Paleolhic societi already had a sexual divisn of labor—Spanish ve patgs om as early as 10,000 B.C. show male archers huntg and women gatherg honey—but was relatively benign. In the Neolhic era, wh the advent of agriculture and the move away om nomadic existence, birth rat creased and women beme nfed to the domtic sphere, while men started to own land. From then on, each new velopment, be metal weapons, the rise of the state, or even the birth of wrg, further entrenched the power of men and the subjugatn of women.</p><p class="paywall">Until now, that is. “Patriarchy has cled,” acrdg to Jablonka, but men rema ught “pathologi of the mascule,” tryg to live up to a symbolic role that don’t reflect their rced domance. The rult is an “almost tragic” level of alienatn, he wr, and femists, stead of mockg or dismissg male anguish—thereby leavg men vulnerable to the revanchist fantasi of Tucker Carlson and his ilk—should regnize this moment as a ccial recment opportuny. Now is the time to nvce men that their “obligatory mol of virily” has immiserated them far more than has empowered them. “The masculy of domatn pays, but at a high st: an secure ego, puerile vany, distert readg and the life of the md, atrophied ner life, the narrowg of social opportuni . . . and to top all, a dimished life expectancy.”</p><div data-attr-viewport-monor="le-recirc" class="le-recirc-wrapper le-recirc-observer-target-1 viewport-monor-anchor"></div><p class="paywall">Femism has been slow to empathize and llaborate wh men, Jablonka claims, bee too many the movement rema wedd to a “Manichean world view” of male opprsors and female victims. Some femists are unrenstcted leftist typ, who reject any evince of women’s progrs as “mystifitn signed to hi the persistence of male domatn.” Others are duped by a “pro-women romanticism” to believg that women are nately nicer and more progrsive than men. Jablonka rejects this sort of sentialist thkg, which he says provis a spur blogil ratnale for tradnal genr rol. If women are naturally kr and more nurturg than men, and if men are “trsilly imbued wh a culture of rape,” why bother tryg to change the stat quo? Ttosterone and other androgens may “have somethg to do wh” a male propensy for aggrsn, he nces, but “human begs are hostage neher to their blogy nor their genr.” Men’s history of btish behavr is the product of patriarchal culture, and only by sistg on “the fundamental inty” between men and women n femism realize s proper aim—a “redistributn of genr,” which “new masculi” abound and the selectn of any given way of beg a man be “a liftyle choice.”</p><figure class="AssetEmbedWrapper-eVDQiB byBkf asset-embed"><div class="AssetEmbedAssetContaer-eJxoAx dBHGoQ asset-embed__asset-ntaer"><span class="SpanWrapper-umhxW kKwZhx rponsive-asset AssetEmbedRponsiveAsset-cXBNxi eCxVQK asset-embed__rponsive-asset"><div data-attr-viewport-monor="" class="RponsiveCartoonWrapper-iTMMjI eXTYsS rponsive-rtoon AssetEmbedRponsiveAsset-cXBNxi eCxVQK asset-embed__rponsive-asset viewport-monor-anchor"><a class="external-lk rponsive-rtoon__image-lk" data-event-click="{"element":"ExternalLk","outgogURL":"" href=" 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fill="whe"></rect></clipPath><clipPath id="clip1_3732_178638"><rect width="24" height="24" fill="whe"></rect></clipPath></fs></svg></div></button></div></div></div></span></div></figure><p class="paywall">To claim that masculy is a patriarchal “nstct,” however, is not so much an explanatn as the postponement of an explanatn. Who or what created the patriarchy? Evolutnary blogists mata that our earlit male anctors had an evolutnary centive to maximize the spread of their gen by vlently petg for, and monopolizg accs to, women. Jablonka is eager to avoid such blogil imperativ, but dog so he reach for a kd of jt-so story that renrs much of the history he has laid out bi the pot. Patriarchy, he speculat, was motivated by simple rentment of women’s wombs. “Deprived of the power that women have, men rerved all the others for themselv,” he wr. “This was the revenge of the mal: their blogil ferry led to their social hegemony.”</p><div class="Contaer-bkChBi byNLHx"></div><p class="paywall">Th is that succsive patriarchal él have spent the past several lennia shorg up their illegimate le, by fg manls as a set of superr quali nied to women. Not that Jablonka thks there is only one, eternal mascule style; rather, all mols of masculy sce antiquy have been mechanisms for assertg and imposg patriarchal power. The extroversn and swagger of the toreador look very different om the gallantry of the Victorian gentleman, which is, turn, que distct om the lanic glamour of the wboy, but they are all equally culpable exprsns of the mascule-superry plex.</p></div></div></div><div class="GridItem-buujkM fVLMby grid--em grid-layout__asi"><asi class="PersistentAsiWrapper-VGrR daRVRt persistent-asi" style="posn:absolute;top:to;height:to" data-ttid="PersistentAsiWrapper"><div class="StickyBoxWrapper-jfYB jxBcTH sticky-box"><div class="StickyBoxPrimary-dzWDWL cdhYoN sticky-box__primary"><div class="AdWrapper-dQtivb fZrssQ ad ad--rail"><div class="ad__slot ad__slot--rail" data-no-id="c2lnof"></div></div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--display-rail" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--display-rail"></div><div class="journey-un"></div></div></div><div class="StickyBoxPlaceholr-grPmrg dxAvXx"></div></div></asi></div></div><div class="RowWrapper-UmqTg HEhan full-bleed-ad row-mid-ntent-ad"><div class="StickyMidContentAdWrapper-fSBzwl drzyIa ad-stickymidntent"><div class="AdWrapper-dQtivb fZrssQ ad ad--mid-ntent should-hold-space"><div class="ad__slot ad__slot--mid-ntent" data-no-id="ei85bf"></div></div></div></div><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 ArticlePageChunksGrid-hfxa bjczjj grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="BodyWrapper-kufPGa bDyAMU body body__ntaer article__body" data-journey-hook="client-ntent" data-ttid="BodyWrapper"><div class="body__ner-ntaer"><p class="paywall">Jablonka’s sire to trace <em>all</em> the world’s hierarchi, jtic, and nflicts back to one prehistoric f of reproductive jealoy leads to a good al of muddle as thgs proceed. One of his more bizarre—and ahistoril—claims is that the mascule hegemony has emed four mascule typ ferr: “the Jew,” “the loser,” “the Black,” and “the homosexual.” It is, of urse, impossible to expla the historil opprsn of poor people, Black people, gays, and Jews entirely terms of genr polics, and, tryg to do so, Jablonka has to make any number of ludicro assertns, cludg that whe men enslaved Black men part bee they nsired them “feme” and “non-virile.” The book’s cky bid for prehensivens prov to be s undog.</p><p class="has-dropp has-dropp__lead-standard-headg paywall">In keepg wh his anti-sentialist view of the sex, Jablonka matas that women are, ep down, no ls pable of greed and racism and warlike behavr than men, but this view is somewhat at odds wh his central ntentn—that a world whout patriarchal masculy would be an fely more jt and peaceable place. In an apparent attempt to square this ntradictn, he exprs the vague hope that powerful women of the future will avoid some of the worst practic of powerful men of the past, and that genr jtice might be “translated to the prciple of an equaly of posns, rcg equali between the var soc-enomic stat.”</p><p class="paywall">Acrdg to Na Power’s “What Do Men Want?,” such attentn to qutns of class equaly is a typil weakns of morn genr polics. Her short but slightly meanrg work of cultural cricism tak aim at several strands of ntemporary femist doctre and lays out, wh varyg gre of herence, how she thks a “graceful playfulns” between men and women might be rtored. Power fds terms like “the patriarchy” and “male privilege” nebulo, and believ they obscure more than they reveal when applied to poor and workg-class men. Liberal femism, she argu, has proved all too patible wh the terts of rporate palism, precisely bee is more terted how people “intify” than who owns the means of productn.</p><p class="paywall">Power’s ma tert, however, is not persuadg femism to be more tersectnal s crique of men. “I creasgly thk that we need to thk ls terms of stctur,” she wr, “and much more terms of mutual rpect.” She believ that exaggerated plats about the toxicy of men—their mansplag and <a href=">manspreadg</a> and so forth—have bee a kd of tribal hab among women. In addn to elimatg much of the pleasure and charm of everyday male-female teractns, the nstant monizg of men has led to lose sight of what is valuable and generative male and female difference. Where Jablonka wants to help men pe the “obligatory mol of virily” that has given them a bad name, Power asks to nsir what might be worth retag om that mol. In our haste to clare masculy a rndant artifact, she says, we have lost sight of some of s “posive dimensns”—“the protective father, the rponsible man.” Although we’re often told that morn societi have outgrown the need for male mcle and aggrsn, we still rely on men to do the ln’s share of physilly arduo and dangero jobs, cludg the fightg of wars. (Even Jablonka’s genr-fluid future, he acknowledg, men will do the heavy, dirty, “thankls” work. To sist on a leral-md genr pary would be “absurd,” he says.) If we still expect men to do the dirty work, Power asks, shouldn’t some value be attached to male strength? Women heterosexual relatnships, she claims, rpect a gree of rponsibly channelled aggrsn their partners. “However tough you feel, however pennt you might be, when down to , you would like a man to be able to stand up for you, physilly at least,” she wr. “Vlence is not as far away om re as we might like to image.”</p><p class="paywall">Power’s book, beg of the “pendulum’s swung too far” variety, is rather too quick to clare all the meangful equali already won, all the necsary reforms of male manners acplished. “Male behavr has shifted radilly,” she wr. “What man would today flirt wh a female -worker?”—which is the kd of facet remark that only a person who has mistaken her <em>bien-pensant</em> bubble for the world uld make. Neverthels, the “graceful playfulns” that she hop n be prerved between the sex, and even some of the more benign aspects of old-school masculy, are probably more wily shared than is generally acknowledged. Jablonka argu rather unnvcgly that women read romantic fictn bee sweetens the pill of their subordatn and helps them accept the “evabily of mascule power.” But romantic fictn isn’t produced by the Commissn for the Contuatn of the Patriarchy. It sells bee speaks to a persistent female attractn to the benignly domant male. Whether that attractn has s roots nature or culture, one has only to read <a href=">Joan Didn</a> scribg her girlhood dreams of John Wayne, or listen to Amy Wehoe sgg “You should be stronger than me,” or overhear ntemporary teens mockg “soft bois” on social media to know that is there.</p><p class="paywall">Some years ago, the nservative Harvard philosopher Harvey Mansfield, his book “Manls,” fed protectn as a fg task of masculy. “A man protects those whom he has taken his re agast dangers they nnot face or handle whout him,” he wrote. For Jablonka, such a role is extrible om patriarchy: “Pole gtur of protectn partake of a benevolent sexism that plements hostile sexism.” Power suggts that the charmg, sexy aspects of masculy—vlent, sure, but still “patible wh the flourishg of others”—n be brought out only as need, allowg men and women to live on terms of scpulo equaly the rt of the time. Is this plsible? Can women enjoy the warm embrace of he-men whout havg to endure bosss and swagger? Harvey Mansfield didn’t thk so. “Honor is an asserted claim to protect someone, and the claim to protect is a claim to le,” he wrote. “How n I protect you properly if I n’t tell you what to do?” ♦</p></div></div></div><div class="GridItem-buujkM fVLMby grid--em grid-layout__asi"><div class="StickyBoxWrapper-jfYB jxBcTH sticky-box"><div class="StickyBoxPrimary-dzWDWL cdhYoN sticky-box__primary"><div class="AdWrapper-dQtivb fZrssQ ad ad--rail"><div class="ad__slot ad__slot--rail" data-no-id="uywe"></div></div><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--display-rail" role="prentatn" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--display-rail"></div><div class="journey-un"></div></div></div><div class="StickyBoxPlaceholr-grPmrg dxAvXx"></div></div></div></div></div><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 PaywallInleBarrierWhWrapperGrid-fyrGfS kLQIUk grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="body body__le-barrier article__body"><div class="ntaer ntaer--body"><div class="ntaer--body-ner"><asi class="PaywallInleBarrierWrapper-iBnuqk lfXXa-D" data-ttid="PaywallInleBarrierWrapper"><div class="ConsumerMarketgUnThemedWrapper-iUTMTf jssHut nsumer-marketg-un nsumer-marketg-un--paywall-le-barrier" role="prentatn" aria-live="pole" aria-hidn="te"><div class="nsumer-marketg-un__slot nsumer-marketg-un__slot--paywall-le-barrier"></div><div class="journey-un"></div></div></asi></div></div></div></div></div></div></div><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 ContentWrapperGrid-fvkmBv brYtrA grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="body body__ntaer"><div class="ntaer ntaer--body"><div class="ntaer--body-ner"></div></div></div></div></div></div></article><div class="ContentFooterWrapper-jVNdRG dTJkpP ArticlePageContentFooterGrid-ccsXYy eMZRHU article-body__footer"><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><footer class="ContentFooterMagazeDisclaimer-gzKAqo iZIuUU" data-ttid="MagazeDisclaimerWrapper">Published the prt edn of the <a href="/magaze/2022/08/08" data-reactroot="">Augt 8, 2022</a>, issue, wh the headle “Reigng Men.”</footer></div></div><div class="RowWrapper-UmqTg HEhan"><div class="GridWrapper-cAzTTK kHBDeH grid grid-margs grid-ems-2 grid-layout--adrail narrow wi-adrail"><div class="GridItem-buujkM stRKV grid--em grid-layout__ntent"><div class="LkStackWrapper-NFLYw kgtXXB lkstack" data-ttid="LkStack"><div class="SectnTleRoot-dBGvdq kjAxEG LkStackHear-lKjbE hejl lk-stack--headg" data-ttid="SectnTle"><h2 class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ SectnTleHed-dKqZet dxqEAa dqtvfu jttyjJ">New Yorker Favor</h2></div><div class="LkStackContent-jyKicS 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egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 120w, 240w, 320w, 640w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w, 320w" siz="100vw"/><img alt="The Bt Books We’ve Read 2023 So Far" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ SummaryItemDek-CRfsi iUEiRd jxOIpm cPtisA summary-em__k">Our edors and crics review notable new fictn, nonfictn, and poetry.</div><div class="SummaryItemByleWrapper-boCfbi cuRXdL summary-em__byle-date-in"><div class="SummaryItemBaseByle-fFbXkY cgDBtc summary-em__byle"><div class="summary-em__byle__ntent"><div data-ttid="BylWrapper" class="BylWrapper-KIudk irTIfE byl"><p class="ByleWrapper-jWHrLH dSEWiO byle byl__byle" data-ttid="ByleWrapper" emProp="thor" emType="><span emProp="name" class="ByleNamWrapper-jbHncj fuDQVo"><span data-ttid="ByleName" class="ByleName-kwmrLn 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srcSet=" 120w, 240w, 320w" siz="100vw"/><img alt="The Upper Wt Si Cult That Hid Pla Sight" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ SummaryItemDek-CRfsi iUEiRd jxOIpm cPtisA summary-em__k">In the sixti and seventi, the Sullivanian Instute had a wng sal pch for young New Yorkers: parti, sex, low rent, and affordable therapy.</div><div class="SummaryItemByleWrapper-boCfbi cuRXdL summary-em__byle-date-in"><div class="SummaryItemBaseByle-fFbXkY cgDBtc summary-em__byle"><div class="summary-em__byle__ntent"><div data-ttid="BylWrapper" class="BylWrapper-KIudk irTIfE byl"><p class="ByleWrapper-jWHrLH dSEWiO byle byl__byle" data-ttid="ByleWrapper" emProp="thor" emType="><span emProp="name" class="ByleNamWrapper-jbHncj fuDQVo"><span data-ttid="ByleName" class="ByleName-kwmrLn cYaBaU byle__name"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BylePreamble-iJolpQ iUEiRd 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summary-em__hed" data-ttid="SummaryItemHed">The Novelist Whose Inventns Went Too Far</div></a><div class="SummaryItemAssetContaer-gwhFFH VOyg summary-em__asset-ntaer"><a class="SummaryItemImageLk-dshqxb USLvL summary-em__image-lk summary-em-trackg__image-lk" href=" aria-hidn="te" tabx="-1" data-ponent-type="recirc-river" data-recirc-id="em-image-4" data-recirc-pattern="summary-em" target="_self"><span class="SpanWrapper-umhxW kGxnNB rponsive-asset SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image"><div data-tt="aspect-rat-ntaer" class="AspectRatContaer-bJHpJz jMoLpX"><div class="aspect-rat--overlay-ntaer"><picture class="RponsiveImagePicture-cWuUZO dUOtEa SummaryItemRponsiveAsset-hjGIGg egpoQR summary-em__image rponsive-image"><noscript><source media="(max-width: 767px)" srcSet=" 120w, 240w, 320w, 640w" siz="100vw"/><source media="(m-width: 768px)" srcSet=" 120w, 240w, 320w" siz="100vw"/><img alt="The Novelist Whose Inventns Went Too Far" class="RponsiveImageContaer-eybHBd fptoWY rponsive-image__image" src="></noscript></picture></div></div></span></a></div><div class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ SummaryItemDek-CRfsi iUEiRd jxOIpm cPtisA summary-em__k">After the Ao-Cuban wrer H. G. Carrillo died, his hband learned that almost everythg the wrer had shared about his life was ma up—cludg his Cuban inty.</div><div class="SummaryItemByleWrapper-boCfbi cuRXdL summary-em__byle-date-in"><div class="SummaryItemBaseByle-fFbXkY cgDBtc summary-em__byle"><div class="summary-em__byle__ntent"><div data-ttid="BylWrapper" class="BylWrapper-KIudk irTIfE byl"><p class="ByleWrapper-jWHrLH dSEWiO byle byl__byle" data-ttid="ByleWrapper" emProp="thor" emType="><span emProp="name" class="ByleNamWrapper-jbHncj fuDQVo"><span data-ttid="ByleName" class="ByleName-kwmrLn cYaBaU byle__name"><span class="BaseWrap-sc-gjQpdd BaseText-ewhhUZ BylePreamble-iJolpQ iUEiRd jslZfG gnILss byle__preamble">By </span>D. T. 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Contents:

'PRO-GAY, ANTI-MANLY' FOOTY JERSEY GO UP FOR SALE IN RPONSE TO PRI BOYTTERS

'Pro-Gay, Anti-Manly' Footy Jersey Go Up For Sale In Rponse To Pri Boytters * pro gay anti manly *

Popular Asie satire page The Betoota Advote are the people behd the new shirt self is all whe and featur rabow trimmgs – jt like Manly's 'Everyone League' the very ont of the k reads the words 'Pro Gay, Anti-Manly' big, bold announce that the shirt was on sale, The Betoota Advote ma a post Instagram, sayg: "LET’S GOOOOOOO!

Popular Atralian satiril webse The Betoota Advote is sellg a 'Pro-gay, Anti Manly' footy top to their rears onle - as Manly's rabow strip fias ntu to outrage sports and showbiz limed-edn jersey is available for $39.

Atralian satiril webse The Betoota Advote is offerg a 'Pro-gay, Anti Manly' footy jersey to their rears to purchase onle followg the fias that has played out this week TV star Magda Szubanski has acced the seven Sea Eagl stars who will boytt their NRL game vers the Roosters after refg to wear a pri jersey of failg to show the tolerance their relign teach Ms Szubanski tweeted the importance of a 'tolerant society that accepts difference'In a bombshell velopment, Manly stars Josh Aloiai, Jason Saab, Christian Tuipulotu, Josh Schter, Hmole Olak'atu, Tolu Koula and Toafofoa Sipley have been told to stay away om 4 P Park on Sydney's northern beach on Thursday by NSW Police due to safety players opted to boytt the round 20 clash vers the Roosters as they felt the pri jersey their teammat will wear a historic first for the don't align wh their cultural and relig beliefs. It actually shows that havg a gay or bisexual teammate bothers them, ' Cavallo told the Sydney Morng said the fias is 'another example of how sports rema a highly visible remr that homophobia exists', and poted out that jt bee an NRL player hasn't e out, don't mean there isn't one. Openly gay A-League player Josh Cavallo has slammed the seven Manly NRL players who refed to wear the club's pri jumper Josh Cavallo mols Alai Uned's pri jersey they wore to showse the support for their midfielr earlier this yearIt also after reports emerged of an unnamed gay junr Sea Eagl player, who was shattered over the stance on the new strip.

'PRO-GAY, ANTI-MANLY' RABOW JERSEY GO ON SALE AS SHOWBIZ AND SPORTS STARS SLAM MANLY PLAYERS

* pro gay anti manly *

For every highly publicized act of vlence toward sexual mori, such as the recent mass shootg at a gay nightclub Orlando, there are many more physil and verbal asslts, attempted asslts, acts of property damage or timidatns which are never reported to thori, let alone publicized by the media. Maybe they should terrogate their own prient terts other people’s love, get at the root and figure out why the ia of male timacy ril the past few weeks, several rappers have ma sensive — or full-on homophobic — statements about gay people.

About a week after DaBaby’s rant, Boosie Badazz, a hip-hop artist who me up the 1990s, went after Lil Nas X, one of the rare rappers who are openly, unapologetilly, explosns-of-glter gay, threateng to asslt me say first that the untry has quickly evolved on the acceptance of gayns, and that clus an evolutn among Black people. I have always ntend that all of the -isms and -phobias are s, that a society that creat a hierarchy of humany wh whe, straight, cisgenr men at the apex, every person who is not whe or straight or cisgenr or male gets assigned a lower orr of that sense, racism and sexism, homophobia and transphobia all branch om the same one bias n fluence and amplify a society that treats racism as a sport, which each racial group is jockeyg agast the others, all of them shadowed by a culture of whe supremacy laced wh misogyny, anythg that rc your percentage of straight mal or “femiz” them is seen as weakeng the Black people bee agents agast Black power and Black liberatn, a weight on the this dulent this is adopted, traracial terror picks up where terracial terror left off.

It is not the gay Black person who be an stment of a whe supremacist attack on Black masculy; is the Black homophobe who be the stment of opprsn agast his own is important to pot out that the racist and the homophobe often employ the same tactics. Homophob often e the same tactic, claimg that they are protectg children om is precisely the fense Boosie Badazz ed when appearg on “The Breakfast Club” rad show, at one pot seemgly exprsg a fear that if rappers didn’t speak out agast certa exprsns of gayns, an entire generatn of children uld be aga, to clarify: There is no amount of exposure that n make a straight man prefer a penis or a gay one prefer a vaga. Sexual attractn and sexualy jt don’t work that this simplistic notn of sexualy oms is that there are also gay children who have known they were different for as long as they have known anythg, and those children serve reprentatn and visibily; they need to know that there is nothg wrong, broken or evil about them, so that they, too, n feel normal and seen.

THE ANTI-GAY AGENDA

It is not the gay Black person who be an stment of a whe supremacist attack on Black masculy. It is the Black homophobe. * pro gay anti manly *

What this means is that some hostily towards gay men om other men uld be down to some men who have homosexual attractn formg particularly negative views reactn to not acceptg their own sexualy. That is not a valid ncln to reach based on this study: There were not even any homosexual people the study so we have no way of parg their aroal wh the homophobic heterosexual men the study who were aroed by the gay male pornography. On the other hand, Venezuela tops the list when to the lack of rights for same-sex upl or members of the LGBT group, says Omar Enrnacn, a polil scientist at New York’s Bard College and thor of Out the Periphery: Lat Ameri’s Gay Rights Revolutn.

HOMOPHOBIC MEN ARE AROED BY GAY MALE PORN

Homophobia is associated wh sexual excement by gay male sex. * pro gay anti manly *

A 2015 report prepared by Venezuelan LGBT associatns for the Uned Natns said members of the muny “nstantly live suatns of discrimatn, ” and that lack of protectn for LGBT cizens “mak them fensels cizens an atmosphere of alarmg growth of homophobia and transphobia. Crissthian Manuel Olivera Fuent, who works for MHOL, the Homosexual Movement of Lima, says some evangelil prits Pe have e out strongly the past few months preachg that homosexualy is a disease that n be cured.

THE PERPLEXG NARRATIVE ABOUT BEG GAY LAT AMERI

A small terie of groups now prise the hard re of the anti-gay movement * pro gay anti manly *

Even as some well-known anti-gay groups like Foc on the Fay morate their views, a hard re of smaller groups, most of them religly motivated, have ntued to pump out monizg propaganda aimed at homosexuals and other sexual mori.

The book mak a seri of claims that virtually no ser historian agre wh: that Hler was gay, that “the Nazi Party was entirely ntrolled by aristic homosexuals, ” and that gays were pecially selected for the SS bee of their nate btaly. Takg a page om the anti-gay fabulist Stt Lively (see Abidg Tth Mistri, above), Fischer claimed a blog post last May 27 that “[h]omosexualy gave Adolph Hler, and homosexuals the ary gave the Brown Shirts, the Nazi war mache and 6 ln ad Jews. In a 2010 “actn alert, ” the AFA warned that if homosexuals are allowed to openly serve the ary, “your son or dghter may be forced to share ary showers and barracks wh active and open homosexuals.

18 ANTI-GAY GROUPS AND THEIR PROPAGANDA

Two athlet recently g out has highlighted the arth of openly gay players the world of U.S. men's profsnal sports, often dubbed "the last closet" for s lack of LGBTQ reprentatn. * pro gay anti manly *

Amerins for Tth About Homosexualy (AFTAH) was formed as a part-time venture 1996 by long-time gay-basher Peter LaBarbera, who reanized 2006 as a much more ser and fluential, if often vic, operatn.

A one-time reporter for the nservative Washgton Tim, LaBarbera has been an energetic mpaigner agast “the radil homosexual agenda” sce at least 1993, when he lnched The Lambda Report, which claimed to do first-hand reportg to expose s gay enemi.

WHY THERE ARE FEW OPENLY GAY ATHLET IN MEN'S PROFSNAL SPORTS

The same year, he posted an open letter to the Lhuanian people om long-time gay-basher Stt Lively (see Abidg Tth Mistri, above), who has ma a seri of false claims about gays nng the German Nazi Party. DeMar has modified that dictum slightly the past, sayg that homosexuals wouldn’t all be executed unr a “renstcted” ernment, but that he did believe that the ocsnal executn of “sodom” would serve society well bee “the law that requir the ath penalty for homosexual acts effectively driv the perversn of homosexualy unrground, back to the closet. It has lled the ia of allowg gays to serve openly the ary “evil”; opposed hate crim legislatn (which many relig-right groups falsely assert would make easy to send pastors to prison for nmng homosexualy); and raged agast a judge’s overturng of California’s Proposn 8, which had validated same-sex marriag.

THE ABSURD CLAIM THAT TMP IS THE ‘MOST PRO-GAY PRINT AMERIN HISTORY’

Although is somewhat benign by parison, the CADC has an advisory board that clus some of the untry’s most hard-le anti-gay activists: Lou Sheldon, head of the Tradnal Valu Coaln (see below); Donald Wildmon, the founr of the Amerin Fay Associatn (above); and O’Neal Dozier, a pastor who wrote his 2008 book that “[h]omosexualy not only spreads disease and ntraliz God’s mand, ” but also “stroys fai.

In 2001, she hired proment anti-gay propagandists Robert Knight (now wh Coral Ridge Mistri; see below) and Peter LaBarbera (now wh Amerins for Tth About Homosexualy, above) to lnch CWA’s Culture and Fay Instute.

*BEAR-MAGAZINE.COM* PRO GAY ANTI MANLY

The absurd claim that Tmp is the ‘most pro-gay print Amerin history’ - The Washgton Post .

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