It is possible to be gay and live unr a reprsive regime that is always threateng to out you, or worse. But 's a lot like walkg a tightrope: sry and ght wh risks.
Contents:
- Y, THERE ARE GAY PEOPLE IRAN
- WHAT 'S LIKE TO BE GAY IRAN
- GAY IRANIAN MAN ALLEGEDLY KILLED BY FAY DAYS BEFORE SEEKG ASYLUM
Y, THERE ARE GAY PEOPLE IRAN
Iran is among the few untri the world where gays still risk executn for their sexual orientatn. But Iran's gay muni ... * gay de iran *
Through onle activism, publishg poetry, lerature and artwork onle, and engagg wh global gay culture through televisn and the ter, gay Iranians are g of age, spe the myriad of rtrictns they still face Iranian society and at the hands of the state. Mehdi Hamzad is young gay man his early thirti who has recently fished higher tn; he liv Tehran, and has braved g out to his iends, though not to his fay. We spoke to him about what life is like the days for gay, lbian, bisexual and transgenred Iranians, and whether is even possible to live a fulfilled, secure life as a gay person a untry such as Iran:.
Unr the current circumstanc, Iranian youth, whether gay or straight, face many different obstacl, some of which have to do wh the regime (social rtrictns and iologil and polil prsure or the enomic suatn), and some to do wh public culture (a lack of acceptance of different liftyl and closed, tradnal thkg).
The suatn wh my iends is the bt, as they are eher homosexuals themselv, or have accepted homosexualy and feel fortable wh me this rpect.
WHAT 'S LIKE TO BE GAY IRAN
* gay de iran *
There will always be teractns among -workers, people on the street and the bazaar, and gathergs that will have trac of homophobia them, and which will create an unwanted distance between a homosexual and his environment. Wh all the media attentn around this subject (pecially onle, satelle televisn programs, and foreign films and seri), homosexuals make peace wh themselv rather quickly and relatively easily, but there are problems, too. One major problem is the tradnal and relig upbrgg of the society, and the patriarchal state propaganda that alienat homosexuals and acceptance of homosexualy to take a lot of time and energy.
GAY IRANIAN MAN ALLEGEDLY KILLED BY FAY DAYS BEFORE SEEKG ASYLUM
Irán uno los pos país don ser homosexual penado n la muerte. Esto ja una cda enccijada para los gays iraní: stearse una operación mb sexo o huir l país. * gay de iran *
Homosexuals who live small towns, more sular environments, and those who e om lower social levels and don’t have sufficient avenu for accsg rmatn and fdg others wh siar characteristics, or fdg a more accurate unrstandg about themselv, face other problems. In alg wh myself, I have fully accepted my homosexualy, but alg wh the outsi world, wh people and the society, I am always led to circumstanc where I am willgly or unwillgly remd of my homosexualy.
[I see homophobia] jok, nversatns, socializg, or judgments, which often refer to homosexuals gradg, sultg, il, pathetic, disgtg, or immoral ways. In my opn, there are two ways to rce this homophobia: for people to see more and more homosexuals around themselv as cizens, and to fd more awarens about sexual orientatn.
How do you answer those iends and acquatanc who mistakenly tell you that homosexualy is not natural, and that even animals don’t do this way bee do not lead to procreatn? There are those like [Islamic philosopher Abdolkarim] Soroh, who haven’t yet thought about homosexualy; there are those like the [progrsive theologian-cleric Mohsen] Kadivar who, if we nsir him an tellectual, support Islamic punishment agast homosexualy, and others like Akbar Ganji, Ram Jahanbegloo, Arash Naraghi, and others who fend the rights of homosexuals. Overall you n feel that the different issu of homosexuals have no space the mds of most tellectuals and they see no reason to pay attentn to .
Iran mt immediately stay the executns of two women sentenced to ath for supportg the human rights of lbian, gay, bisexual, trans and genr-diverse (LGBT) people, a large group of UN-appoted pennt human rights experts said on Wednday. | * gay de iran *
Discrimatn between the active and the passive partners, opposg transsexuals, misogyny, ternalized homophobia, a tradnal and biased view towards two people’s relatnship, lack of sufficient emotnal matury, and over-emotnalism are some of the thgs that n more or ls be seen among homosexuals. Sometim the tense prsure the homosexual experienc over time ph him on a path where he may lack sufficient strength and patience to ntually evaluate himself and to ratnally manage his relatnships. There is no official dissematn of rmatn for homosexuals and the only way to reach awarens about such issu is dog personal rearch, talkg to other homosexuals, and ocsnally gettg profsnal unselg.
What kds of psychologil and mental problems do an Iranian homosexual face when she is forced to hi her real self society and among her fay? When you live for many years wh Iranian homosexuals, you will learn that there is no shortage of prsn, dissatisfactn, psychologil tensn, and even attempted suici among them.
Geni Pictur has optned Emmett Monterey’s memoir about growg up gay and disabled 1980s London for TV adaptatn. * gay de iran *
Homosexuals Iran have a different set of thoughts and ncerns, thgs that would be meangls to those who live a more open and advanced society.
At the same time there is more social acceptance and rpect for other mori the untri and most of them there are varyg gre of legal mechanisms for support of homosexuals and observatn of their rights. In the middle of the fierce nontatn of polil activists wh the regime, many believe that this is not the appropriate time to be raisg the mands of homosexuals. It is not necsary for all of to talk or take actn about the rights of Baha’is or homosexuals; but if someone has somethg to say or wish to take a step, we should all support him or her.
Sexual teractn between two women is punishable by vast majory of media reports about homosexualy Iran are based on acunts of torment and opprsn om gays and lbians who have fled the untry. And while their experienc are reprentative for some of Iran's homosexuals, they are hugely different om those of the people who choose to stay the untry, or don't have the opportuny to om lower class and ral areas, where stigmatizatn is often most severe, rarely have the abily to move out of the hoe before marriage, let alone leave the untry. There is generally ltle acceptance of homosexualy, but some middle- and upper-class Iranians have the means to create parallel liv, out of sight of their relativ or iends.