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Contents:

A REVIEW OF THE POLICS OF GAY MARRIAGE LAT AMERI: ARGENTA, CHILE, AND MEXI

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A fita una edia gay que nos ntará ¿Cómo era el mundo gay ant la era las res social? The Polics of Gay Marriage Lat Ameri: Argenta, Chile, and Mexi By Jordi Díez New York: Cambridge Universy Prs, 2015, 302 pag. Dpe s recent succs, the gay rights movement Lat Ameri is generally ignored discsns of ntemporary Lat Amerin polics.

Even stunts of Lat Amerin social movements have tradnally shunned the activism by gay rights anizatns. Consequently, is not easy for scholars, and much ls for the sual observer, to make sense of the patchwork of gay marriage laws emergg om Lat Ameri recent years. In this first book by a sgle thor on the polics of gay marriage Lat Ameri, Jordi Díez, a 2014 DRCLAS Peggy Rockefeller Visg Scholar, offers his take on why gay marriage has met divergent receptns across the regn.

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As such, the book is both pathbreakg and a wele addn to the growg scholarship on Lat Amerin gay rights polics. Collectively, the untri enpsulate Lat Ameri’s varied experience wh legislatg gay marriage.

Argenta legalized gay marriage 2010, by actn om the natnal legislature, the first for a Lat Amerin natn.

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In Mexi, some stat and the Feral District of Mexi Cy have moved forward wh gay marriage laws, wh the blsgs om the urts, while other stat have moved the oppose directn by banng gay marriage. Díez’s theoretil approach for explag the divergence of gay marriage laws Lat Ameri draws heavily on two semal schools of thought om the social movement lerature. In keepg wh the theoretil anchorg pots, Díez argu that the key factors acuntg for gay marriage divergence Lat Ameri are: (1) the strength of the work of ti lkg activists to other groups society; (2) the accs to the policy-makg arena afford by particular natnal polil stutns; and (3) the ronance of the claims ed by gay activists to mand the expansn of marriage rights to same-sex upl.

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The analysis of Argenta pellgly shows how the ntacts that gay activists ma wh members of the polil class, the burecracy, the media and the human rights muny were pivotal to the succs of the stggle for gay marriage Argenta 2010. Argente gay activists were also very skilled amg their mands for marriage ls as a right for a particular mory than as a benef for advancg cizenship and mocracy Argenta.

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In addn, gay activists Argenta benefed om several key featur of Argente polics, such as a discreded Catholic Church and the absence of “nfsnal” parti. In ntrast, gay activists Mexi and Chile were ls socially and polilly nnected than their Argente unterparts. For one thg, the claim that “gay rights are human rights” had ls emotnal pull Mexi and Chile than Argenta, bee of the latter’s uniquely trmatic experience wh human rights ab unr ary le.

Dpe offerg an excellent roadmap of the emergence of gay marriage laws Lat Ameri, a great al remas hidn Díez’s analysis, and maly bee the analysis hews so close to the social movement lerature. By and large, Díez neglects to nsir the unrlyg social and polil foundatns that have anchored the rise of gay rights Lat Ameri—not jt gay marriage, but also laws tend to eradite anti-gay discrimatn and to advance transgenr equaly.

THE POLICS OF GAY MARRIAGE LAT AMERI: ARGENTA, CHILE, AND MEXI

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Alongsi the rise of a surprisgly effective gay rights movement, the foundatns clu social and enomic mornizatn, the growg secularizatn of the public, the reformatn of the Lat Amerin nstutns and the judiciary, and the embrace of social liberalism by the Lat Amerin Left. The happengs do make an appearance the book, pecially early the analysis, but they are not engaged a manner that allows the rear to ga a eper unrstandg of why some untri have been more succsful than others legislatg gay marriage. Another cricism of the book is the light treatment of the issue of external fluence, pecially the diffn of homosexual inti and polics flowg om the veloped Wt to the velopg South.

Yet this fluence is sential for unrstandg not only why gay rights have epted across Lat Ameri the first place, but also why a untry like Argenta would leap over all others emergg as the regn’s gay rights lear. While the book rightly regniz the Argente gay rights movement as the olst Lat Ameri, not much is said about beg the most externally oriented the regn. Even ls is said about how Argente activists have nsistently tapped on ternatnal gay rights trends to fashn their own activism.

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This was not happenstance, but rather the liberate oute of the actns of a small clter of activists (led by the wrers Manuel Puig and Néstor Perlongher) who enavored to brg to Argenta the energy and tellectual ntent of the rts, as embodied New York’s Gay Liberatn Front. Ined, Argenta’s Frente Homosexual Liberación was the only tly viable gay liberatn movement formed outsi of the veloped Wt.

The importance of this velopment is that Argenta, unlike the rt of Lat Ameri, veloped an early nscns about gay rights activism. Ined, this nscns allowed gay activists a historil rootg that has no peers Lat Ameri and probably nowhere else the velopg world. Another important external velopment of importance to the rise of gay marriage Argenta was the return of a large number of gay exil om Europe (France and Spa particular) after the mocratic transn 1983.

They were pivotal transportg om Europe to Argenta many of the strategi and tactics that guid the activism of the Comunidad Homosexual Argenta (CHA), the most important gay rights group the untry sce the mocratic transn. While Europe, Argente gay activists such as Carlos Jáuregui (the CHAs’ first print) were exposed to the tellectual trends that forhadowed the advent of the marriage equaly movement Wtern Europe and the Uned Stat, such as the legimizg of gay rights as human rights and the need to rporate homosexualy to the mastream of society. Fally, is almost impossible to unrstand the succs of the Argente gay marriage mpaign whout acuntg for the direct fluence of Spa, the first overwhelmgly Catholic natn to legalize gay marriage, 2005.

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