What 's like to be gay and a Mlim

Contents:

• MEET AMERI’S FIRST OPENLY GAY IMAM
• WHAT ’S LIKE TO BE GAY AND MLIM
• EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI
• AFFIRMG MOSQU HELP GAY MLIMS RENCILE FAH, SEXUALY
• LUDOVIC ZAHED ONE OF THE FIRST OPENLY GAY MUSLIM CLERICS IN THE WORLD
• BRA'S FIRST MLIM GAY WEDDG AS MAN WHO TRIED TO KILL HIMSELF OVER SEXUALY TI KNOT
• A GAY IMAM'S STORY: 'THE DIALOGUE IS OPEN ISLAM – 10 YEARS AGO WASN'T'
• IN A SURVEY OF AMERIN MLIMS, 0% INTIFIED AS LBIAN OR GAY. HERE’S THE STORY BEHD THAT STATISTIC
• GAY PEOPLE ARE RECLAIMG AN ISLAMIC HERAGE
• UK CELEBRAT FIRST GAY MLIM WEDDG AND THE NEWLYWEDS' MSAGE TO HATERS IS EVERYTHG

MEET AMERI’S FIRST OPENLY GAY IMAM

But as a gay man Ameri, he saw that lbian, gay, bisexual and transgenr Mlims had unmet spirual needs and he beme an imam to provi muny support. "Beg an openly gay imam and havg been intified as such, I do get a lot of feedback and also kickback, but that's OK, " said Imam Daayiee Abdullah, of Washgton, D.

"I thk Daayiee is tryg to say, 'Y, I n be gay and I n be a Mlim, and I n tend to people who are also gay and Mlim, ' that this is part of their inty as a human beg and that the relign of Islam teach people to embrace all aspects of their humany, " he said. Muhs Hendricks, an openly gay imam Capetown, South Ai, has for years been leadg ngregants and preachg that homosexualy and Islam are not patible.

WHAT ’S LIKE TO BE GAY AND MLIM

” Khan was born to the Mlim fah, while Ty – who intifi as non-bary – is a recent pansexual uple are among a dozen or so people who have gathered to listen to Muhs Hendricks, often lled “the world’s first openly gay imam”. Unterred, he ntued to spread the msage that beg gay and Mlim are not patible, and is now the subject of a new documentary film, The Radil, which has s European premiere Berl this prayer at Masjadul Ghurbhh.

EVERYTHG YOU NEED TO KNOW ABOUT BEG GAY MLIM UNTRI

”skip past newsletter promotnafter newsletter promotnHendricks says there’s nothg the Qur’an that “should be ed as blanket nmnatn of homosexualy”. In 2019 he went to Kenya to promote LGBTQ+ rights ahead of the untry’s high urt upholdg anti-homosexualy laws current activism projects clu creatg onle vios Urdu and Hdi discsg LGBTQ+ Mlims.

He talks to the few other gay imams around the world, such as Atralia’s Nur Warsame and US-based Daayiee Abdullah, but remas the only one Ai.

AFFIRMG MOSQU HELP GAY MLIMS RENCILE FAH, SEXUALY

“Beg Mlim, Arabic and gay and th a member of several mory groups opened my ey: Mori are beg discrimated agast, particularly tim of enomic crisis. That was until she met openly gay imam Daayiee Abdullah, a former Southern Baptist turned Mlim who studied the Quran Beijg and opened a gay mosque Washgton. Acrdg to the kgdom’s relig police, the school was fed 100, 000 riyals ($26, 650) for displayg “the emblem of the homosexuals” on s buildg, one of s admistrators was jailed and the offendg parapet was swiftly repated to match a blue rabow-ee se of the gaily pated school shows how progrs one part of the world n have adverse effects elsewhere and serv as a remr that there are plac where the nnectn between rabows and LGBT rights is eher new or yet to be Afghanistan, only a few years ago, there was a craze for ratg rs wh rabow stickers – which Che factori were only too happy to supply.

It wasn’t until the Afghan Pajhwok news agency explaed how they might be misterpreted that the craze me to a sudn on the ter and you will also fd pi of the “Rabow Qur’an” for sale – an unnscly gay edn of the holy book wh tted pag of every hue and remend on one webse as “an ial gift for Mlims” there are two sis to this cross-cultural misunrstandg. Genr segregatn, which go to extreme lengths the more nservative Mlim untri, enurag homosocial behavur, creatg a suatn where men are often more fortable the prence of other men and where placg a hand on another man’s knee is a sign of iendship, not an vatn to sex.

LUDOVIC ZAHED ONE OF THE FIRST OPENLY GAY MUSLIM CLERICS IN THE WORLD

Historilly, Mlim societi have often acknowledged this – toleratg to some extent even if they the 19th and early 20th centuri, men who had been persecuted for their sexualy Europe often sought refuge Moroc and, long before same-sex marriage was dreamed of the wt, male-on-male partnerships were regnised – and marked wh a ceremony – the remote Egyptian oasis of some Mlim untri, whole towns have bee the butt of jok about the supposed homosexualy of their habants. In Egypt, for example, an old law agast “bchery” is often laws have a tastrophic effect on the liv of people who are unlucky enough to get ught but, spe ocsnal crackdowns, the thori don’t, on the whole, actively seek out gay people to arrt them. In England 1952, there were 670 prosecutns for sodomy, 3, 087 for attempted sodomy or cent asslt, and 1, 686 for gross problem wh such laws, even if not vigoroly enforced, is that they signal official disapproval of homosexualy and, upled wh the fulmatns of relig scholars, legimise discrimatn by dividuals at an everyday level and may also provi an exce for actn by vigilant.

Years before Isis began throwg allegedly gay men off the top of buildgs, other groups Iraq were attackg “un-manly” men – sometim killg them slowly by jectg glue to the reason for the paratively small number of prosecutns is the official fictn that gay people don’t exist to any great extent Mlim untri; homosexualy is regard primarily as a wtern phenomenon and large numbers of arrts would ll that to qutn. Some of the most btal Arab regim (Iraq unr Saddam Hse and Syria unr the Assads, for example) also showed ltle tert attackg gay people – probably bee they had other thgs to worry Syrian refugee Subhi Nahas wh the US ambassador to the UN, Samantha Power, durg an rmal meetg on the persecutn of LGBT people by Isis.

BRA'S FIRST MLIM GAY WEDDG AS MAN WHO TRIED TO KILL HIMSELF OVER SEXUALY TI KNOT

For those ught, the effect on their liv is tastrophic but the law is not much of a terrent and for those who are discreet about their sexualy the risk of arrt is the vast majory who intify as gay, lbian or transgenr the attus of fay and society are a much bigger one issue that affects all gay people – everywhere – at some pot their liv is g out. In Egypt and Lebanon – predomantly Mlim untri wh a large Christian populatn – attus towards homosexualy among Christians are not very different om those among Mlims.

A GAY IMAM'S STORY: 'THE DIALOGUE IS OPEN ISLAM – 10 YEARS AGO WASN'T'

Also, ’s clear that the prophet Muhammad never specified a punishment for homosexualy; wasn’t until some years after his ath that Mlims began discsg what a suable punishment might nmnatns of homosexualy, like those Christiany, are based maly on the story about God’s punishment of Sodom and Gomorrah which is reunted the Qur’an as well as the Old Ttament. Although Mlim societi today n be scribed as generally homophobic, ’s a mistake to view homophobia as a self-ntaed problem: ’s part of a syndrome which the rights of dividuals are subsumed the perceived terts of the muny and – often – matag an “Islamic” ethos.

“Transgenr” is a broad term which clus tersex people (whose blogil sex is unclear or was wrongly assigned at birth), those wh genr dysphoria (who feel like “a man trapped a woman’s body”, or vice versa) and may also clu others who simply get pleasure or satisfactn om police e a water nnon to disperse LGBT rights activists before a Gay Pri para central Istanbul, Turkey.

IN A SURVEY OF AMERIN MLIMS, 0% INTIFIED AS LBIAN OR GAY. HERE’S THE STORY BEHD THAT STATISTIC

There were also many who found the ncept of genr dysphoria difficult to grasp and some characterised her as a gay man who was tryg to game the affair rulted a fatwa om Muhammad Tantawi, Egypt’s grand mufti, which is still ced s across the regn today. There are plenty of trans people who simply wish to be accepted as they are – whout surgery – and the Iranian system don’t really provi for, the difference between beg transgenr and gay is not well unrstood Iran, even wh the medil profsn, and there have been reports of gay men beg prsured to surgery as a way of “regularisg” their legal posn and avoidg the risk of executn.

My Kali, a Jordanian magaze which aims “to addrs homophobia and transphobia and empower the youth to fy mastream genr bari the Arab world” has been published regularly sce far, no one has attempted to hold a Pri para an Arab untry, though there have been paras the Turkish cy of Istanbul sce 2003 (not whout opposn).

However, there have been activi Lebanon and elsewhere lked to IDAHOT, the Internatnal Day Agast Homophobia and Transphobia, which is viewed as ls likely to aroe hostily. Relativ of 26 men who were arrted a televised raid by police lookg for gay people at a Cairo public bathhoe celebrate after the urt acquted them. Far om wng praise for exposg “the secret behd the spreadg of Aids Egypt”, the programme’s prenter was roundgly nmned and later ran to legal April, the thori Amman, Jordan, ncelled a ncert by Mashrou’ Leila, a popular Lebane rock band wh an openly gay sger, jt a few days before was due to take place.

GAY PEOPLE ARE RECLAIMG AN ISLAMIC HERAGE

Such was the outcry on social media that the thori rcd their cisn 24 hours later – though too late to reanise the ncert as origally the relig ont, prevailg Islamic views of homosexualy have been challenged here and there, but not on a sle that is likely to make much difference. There are a handful of gay-iendly mosqu and a few openly gay imams – cludg Muhs Hendricks South Ai, Daayiee Abdullah the US, and Ludovic-Mohamed Zahed, a French-Algerian, very noticeably, are the diaspora rather than the Mlim heartlands, but the diaspora is where Islam is forced to nont realy – not the untri where is protected and illtratn of where this n lead me Bra 2007 over the Sexual Orientatn Regulatns – a measure maly tend to prevent bs om discrimatg agast gay people.

UK CELEBRAT FIRST GAY MLIM WEDDG AND THE NEWLYWEDS' MSAGE TO HATERS IS EVERYTHG

Imam El-Faro Khaki -found Toronto's first LGBTQ-iendly mosque, Uny Mosque, 10 years ago to allow lbian, gay, bisexual, transgenr and queer Mlims to attend prayers whout havg to hi their sexual orientatn or genr inty for fear of discrimatn. INTERPRETATIONGay Mlim scholar Stt Siraj al-Haqq Kugle has spent two s rearchg LGBTQ issu the Islamic fah and said many people are surprised to disver that Islam is not herently nmng of LGBTQ people. “In the Quran, there is no word that explicly scrib homosexual or transgenr persons; the Arabic terms were vented after the Quran’s revelatn, by medieval jurists and ntemporary journalists, doctors and social crics.

Acrdg to a 2017 Pew Rearch Center survey of Amerin Mlims, a majory (52 percent) believe society should accept homosexualy, pared wh jt 27 percent 2007. “Many tradns are locked to a particular time, place and culture — they're not necsarily appropriate for today or for people who will be worshippg 50 years om now, ” Abdullah Daayiee Abdullah, founr of the Mec Instute, is one of the first openly gay Imams the U. ‘It wasn’t exactly how we would fe homosexualy as we would today, was about patriarchy,’ Ludovic-Mohamed Zahed, a gay imam who liv Marseill, France, told GSN.

But Ludovic Zahed, the first out gay imam Europe and one of the first openly gay Mlim clerics the world, has ma his life’s missn to bridge the gap between the two seemgly disparate worlds by challengg the domant, closed-md, tolerant terpretatn of Islam. At the age of twelve his homosexualy was awakened when he started havg feelgs for an olr iend, then later as a teen Zahed dated a Frenchman.