REPORT: Swatch Group Su Country That Allegedly Seized Its Gay Pri Watch | The Daily Caller

Contents:

• GENR BENRS, GAY INS AND MEDIA: LBIAN AND GAY VISUAL RHETORIC TURKEY
• WHAT’S IT LIKE TO BE GAY … MOROC?
• TRAVTI, CD, PASIF GAY, SOHBET
• REPORT: SWATCH GROUP SU COUNTRY THAT ALLEGEDLY SEIZED ITS GAY PRI WATCH

GENR BENRS, GAY INS AND MEDIA: LBIAN AND GAY VISUAL RHETORIC TURKEY

In 2007, Kaos GL, a bimonthly publitn of the Kaos Gay and Lbian Cultural Rearch and Solidary Associatn Ankara, Turkey, voted s November/December issue to “Turkiye’n Gay Ikonlari” (Turkey’s Gay Ins). “Indian Gay Ins: Queers Like Us, A Tribute to Indian Gay Ins” was scribed by Bombay Dost, a lol LGBT magaze, as “an exhibn of Indian gay ins featurg some of the te lears of the queer stggle who also spell excellence their profsn” (The Bombay Dost Team).

The projects Turkey and India provi evince for the emergence and creasg importance of visual reprentatns, cludg gay ins, the formatn and bolsterg of ternatnal gay muni non-Wtern ntexts. In this article’s discsn of the Turkish gay ins popular culture and the ntemporary lbian and gay practic of visual rhetoric Turkey, I analyze three sets of ntemporary reprentatns and the acpanyg practic of visual rhetoric: 1) two Turkish celebri who are wily visible genr transgrsors Turkey: the late Zeki Muren (1931-1996), a flamboyant queer male sger, [2] and Bulent Ersoy, a male-to-female transsexual sger, both of whom Kaos GL rears voted “gay ins”; 2) the gay ins issue of Kaos GL, a Turkish LGBT muny magaze prt, which adapted the Wtern ncept of gay ins to the needs of the Turkish LGBT muny through a cril engagement wh the ncept; and 3) the llegiate lbian and gay fliers, webse, and “fanz” (Turkish transleratn for “fanze, ” i. E., fan magaze) of Legato, the acronym for Lezbiyen Gay Topluluğu (Lbian and Gay Associatn), a llegiate stunt group anized through the Inter g mailg lists and a webse.

In this manner, I monstrate that while visual rhetoric n empower non-Wtern lbian and gay populatns to rist the domant lol reprentatns of homosexualy and produce and dissemate affirmg alternativ, the medium utilized and the uneven ndns of productn and circulatn om one medium to another terme the extent of the relative fluence of existg reprentatns.

WHAT’S IT LIKE TO BE GAY … MOROC?

For Turkish lbian and gay dividuals the 1980s and 1990s, this search often began wh the genr-bendg celebri Zeki Muren and Bulent Ersoy, who appeared extensively on stage and mastream Turkish media on televisn, films, and newspapers. Yet, paradoxilly, this visibily did not mean that Turkish society accepted non-normative sexual and genr inti, cludg homosexualy, and the knowledge about sexual subcultur still remaed “fugive” spe the mass-mediated queer visibily of the two celebri.

In Figure 2, Muren is also pictured on the ver of one of his albums (both Figure 1 and 2 were published Kaos GL‘s special issue on gay ins, which I discs the next sectn).

TRAVTI, CD, PASIF GAY, SOHBET

To illtrate how Muren has bee a figure of genred cency, spe his genr bendg, Stok discs what he lls Muren’s “astute tactil mov” (310) terms of his overall public image, relign, and his homosexualy. [4] Muren’s tactics to steer his public image clear of his homosexualy this manner, through his claim to ancient, allegedly heterosexual masculy, were also supported by other mass media reprentatns.

From the perspective of the homosexual dience, however, as I discs the next sectn the ntext of Kaos GL‘s special issue on gay ins, Muren and Ersoy’s barga wh the heterosexist hegemony is seen as havg negative nsequenc for this particular segment of the Turkish dience, sce meant distancg, nial, and erasure of LGBT existence, fuelg heterosexism and homophobia Turkish society. Kaos GL’s special issue was revolutnary that ma known the existence of gay ins, and by implitn, of a gay dience, Turkey through s labelg of celebri known by all Turks as “gay ins. ” However, this labelg of the Turkish ins on the top ten list piled by Kaos GL as “gay” refers to their fluence on the Turkish gay dience, pennt of whether or not they personally or publicly intify as beg gay or homosexual, or even profs any solidary wh the LGBT muny.

In fact, only two (male thors and poets Murathan Mungan and Kuc Iskenr) out of the ten people listed are known the gay muny to intify as gay; the remag eight ver a broar range of the genr and sexual spectm: a heterosexual male, heterosexual femal, a queer male (Zeki Muren), and a male-to-female transsexual (Bulent Ersoy), wh Muren and Ersoy beg historilly the most visible genr transgrsors and wily promoted ins the Turkish mass media, as discsed the prev sectn. While the (sometim multiple) pictur of the top four ins, Han Yener (female pop sger, seen Figure 3 on the ver of the issue), Ajda Pekkan (female pop sger), Murathan Mungan (gay male thor and poet), and Aysel Gurel (female pop songwrer), are promently featured as part of one-to-three-page articl about them, there are only two small (one ch by one ch) photos of Zeki Muren and Bulent Ersoy (the photos are the same imag I discsed the prev sectn). The magaze’s edors published the photos next to the rears’ ments about why they view certa celebri, as opposed to others, as gay ins; the imag and the ments are prted a separate one-ch pk strip that ns across the bottom of the pag that clu the issue’s in-related articl.

REPORT: SWATCH GROUP SU COUNTRY THAT ALLEGEDLY SEIZED ITS GAY PRI WATCH

The paratively small size and the placement of the pictur of Muren and Ersoy downplays their importance visually, spe their beg historilly the most fluential and visible ins thanks to the mass media; some of the articl discs and cricize their ambivalence and ambiguy as “gay” ins tail. As for Zeki Muren, Guner, the same Kaos GL lumnist, lls him “our homophobic in” (41) and lks Muren and Ersoy’s legacy of distancg themselv om the LGBT muny to Tarkan, a younger pop mic sger who was also clud on the list of the top-ten gay ins.

Most recently, Tarkan, a self-proclaimed heterosexual— the face of qutns about his sexual orientatn, not to mentn his naked pictur wh another male on the beach—adopted the same strategy of nformg to the Turkish public’s genr expectatns through statg, for stance, that homosexualy uld be cured through psychoanalysis. Such distancg om the gay muny has ed Guner to scribe him as “a closeted celebry who ntu the societal lie about homosexuals and homosexualy that began wh Ersoy and Muren” (41). As a person who grew up watchg Bulent Ersoy and Zeki Muren, I n say that seeg more openly gay or non-homophobic celebri will be a lifaver for many homosexuals who grow up wh self-hatred this untry.