‘A virtual ath sentence’: Gay Afghans brace for uncerta future unr Taliban

Contents:

• ‘A VIRTUAL ATH SENTENCE’: GAY AFGHANS BRACE FOR UNCERTA FUTURE UNR TALIBAN
• GAY AFGHANISTAN, AFTER THE TALIBAN. HOMOSEXUALY AS TRADN
• GAY AFGHANISTAN: HOMOEROTICISM AMONG KABUL'S WARRRS
• GAY REFUGEE PLEADS FOR AMERINS TO HELP LGBT AFGHANS
• THE TALIBAN RAPED AND BEAT A GAY MAN KABUL AFTER TRICKG HIM TO A MEETG WH A PROMISE OF PE OM AFGHANISTAN, SAYS REPORT
• MEN OM AFGHANISTAN'S SECRET GAY MUNY SAY THEY ARE LIVG THROUGH A 'NIGHTMARE' AND FEAR THAT THE TALIBAN WILL EXECUTE THEM AT ANY MOMENT

‘A VIRTUAL ATH SENTENCE’: GAY AFGHANS BRACE FOR UNCERTA FUTURE UNR TALIBAN

Faraz, who asked to be intified by only one name, is a 25-year-old gay man who said he fears for himself and his three sons. Among those seekg to flee are LGBTQ Afghans like N and homosexualy has long been crimalized Afghanistan, advot fear the suatn for gay Afghans will bee even more perilo unr the Taliban, who may choose to apply the ath penalty for same-sex nduct, which they reportedly did durg their first stt power om ’s nsired ‘at risk’? Homosexualy was crimalized unr the prev Afghan ernment, and LGBTQ people reported facg vlence and harassment, cludg om state officials.

“LGBTQI persons are uniquely vulnerable to forced displacement and are targets of state-sponsored homophobia, transphobia and biphobia, ” he said.

Currently, at least 67 untri crimalize nsensual same-sex nduct, of which the ath penalty may be applied up to 11, cludg Afghanistan, acrdg to a report by the Internatnal Lbian, Gay, Bisexual, Trans and Intersex Associatn (ILGA) for those who are able to flee their untri of orig, challeng rema. ”There are mours that the Taliban are trickg gay men to meetg them by ntactg them on social media wh a promise of pe om Afghanistan.

GAY AFGHANISTAN, AFTER THE TALIBAN. HOMOSEXUALY AS TRADN

This has ed panic across the untry’s gay muny, many of whose members are hidg. However, sce the Taliban takeover, most gay Afghans have gone to, a gay man, said: “We don’t hang out together any more the way we ed to. ”Mhtar, a gay man, thks he will be “forced to emigrate illegal ways to pe ath and hunger” the g weeks.

He is gay, a nvert to Christiany and a member of the Hazara ethnic mory – three groups that have been historilly persecuted by the Taliban. Ahmed felt he’d be safer as a gay man the sprawlg Afghan pal. In public statements July, one Taliban judge said there were only two punishments for homosexualy – stong or beg cshed unr a toppled wall.

GAY AFGHANISTAN: HOMOEROTICISM AMONG KABUL'S WARRRS

“He was threateng to jump off a buildg bee he thought would be a ls paful way to die than gettg ught and behead by the Taliban as a gay man.

“The Taliban is well known to have executed many LGBTQ people when was power and there have been reports of gay men beg murred sce took over Augt this year, ” said Aws Jubair, director of the Aman Project, a Turkey-based group that advot for the LGBTQ muny the Middle East. Durg the two s that the Uned Stat occupied the untry, homosexualy remaed crimalized by vague legal language that endangered all queer people, forcg them to sentially live unrground.

GAY REFUGEE PLEADS FOR AMERINS TO HELP LGBT AFGHANS

“In the first week of the takeover, the Taliban beiend a gay man on Facebook and told him that they n get him out of Afghanistan. Two more siar stori about the recurrence of Pashtun homosexualy, om the New York Tim (Febary 2002) and Tim of London (January 2002), n be found the Afghanistan News & Reports 2002-04. So proclaims a vigoroly relig ‘imam’ om his Inter pulp, makg clear the posn of the vast majory of Mlims regardg homosexualy.

THE TALIBAN RAPED AND BEAT A GAY MAN KABUL AFTER TRICKG HIM TO A MEETG WH A PROMISE OF PE OM AFGHANISTAN, SAYS REPORT

From the wtern shor of ancient Moroc across thoands of sandy Islamic to the far eastern islands of Indonia, almost half the distance of our known world, homosexual behavr is pronounced anathema to the fahful. There has always been heterosexual attractn and there has always been homosexual attractn. But simple and superst scrib of the fahs have wrten reams of florid, passnate and volnic vers that embrace an artificial dichotomy of homo-and-hetero sexual and emotnal orientatn.

Homoerotic affectns, legends and myths n ep to the human heart and far back to the haze of history. Bis s natural occurrence our gen and nrons, another reason homosexual behavr and sire has not been stamped out by every nceivable type of secular cure and sacred persecutn is that homosexualy serv both relign and culture well.

MEN OM AFGHANISTAN'S SECRET GAY MUNY SAY THEY ARE LIVG THROUGH A 'NIGHTMARE' AND FEAR THAT THE TALIBAN WILL EXECUTE THEM AT ANY MOMENT

It is perhaps one of the great anthropologil paradox (if not hypocrisi) that the history and behavr of homosexualy has been rried down through fifteen centuri by genr-segregated Mlim cultur and, as well, by male Christian monastic nferatns. A thoughtful rear who engag cross-cultural studi will not get far before they disver what many wtern lbigay people already know about the digeno and hidn homosexual tradn practiced, lol varieti, by untls unmarried and married men Arab/Mlim untri.

In the cultur, homosexual activy serv as a temporary (yet valid and important) proxy stage of growth between puberty and marriage. ‘Islamic Homosexuali: Culture, History, and Lerature’ which Stephen O. The thors tablish several pots: (1) Islam treats homosexualy far ls harshly than do Judaism or Christiany.

(6) The great Mlim emphasis on fay life renrs homosexualy far ls threateng to Mlim societi than to Wtern on (Mlim men seekg formally to marry each other remas unimagable). In most morn Islamic ‘cultural’ (premaral) homosexual behavr there is a mute unrstandg that sex is mutually nsensual, temporary and that ’s a form of pannship, if not affectn, among peers. Whether the activy is mutual or forceful, there is an almost universal attu the eastern cultur that such sexual dulgence is not ‘gay’, that is, ’s not sex or love between two men who intify as homosexuals.