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Toby sound bleak when he scribed the Christian lerature she regularly sent him about the evils of homosexualy and how gays were beg plagued by AIDS as punishment om God.

After more than three s of safer sex msag agast the backdrop of gay men sickeng horribly and then dyg, new medil treatments have stemmed the ti of the panmic and offered real hope for longer-term survival to people wh HIV. Queer theorist Tim Dean (2000) wr: "In view of statistics on new seronversns, some AIDS tors have begun to acknowledge that, unlikely though may seem, remag HIV-negative fact pos signifint psychologil challeng to gay men" (p.

To those who have not been workg the gay men's muny for the past 25 years, this statement might seem absurd, but is te that HIV-negative gay men face unique challeng that make seem almost easier to seronvert.

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San Francis Bay area psychologist Walt Ots (1995) was one of the first mental health profsnals to qutn why gay men who had th far ped beg fected wh HIV were placg themselv at risk for beg so. Ots scribed HIV-negative men who stggled a world and gay muny that, however untentnally, nsired their difficulti nsequential as pared to those of men who were fightg for their liv. Some have suggted that durg the '80s, gay men unnscly llud wh the general public's equatn of a gay inty wh an AIDS inty (Ots, 1995; Rof, 1996).

New York social worker Steve Ball (1998) scrib how durg the height of the AIDS epimic HIV-negative gay men often found themselv the role of regiver, mourner/widower, or outsir, due to their not beg fected wh HIV.

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In 1988, I wrote about how fear was one large ponent of what propelled gay men to change how they were havg sex (Shernoff & Jimenez, 1988).

Gay men who were recently surveyed about their failure to e ndoms durg anal sex repeatedly told rearchers that current AIDS preventn msag do not feel relevant to them and do not nvey an urgency about why ndom e is important (Halkis, Parsons, & Wilton, 2003; Carballo-Dieguez & L, 2003; Mor et al., 2003).

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