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A gay cupbearer on Mount Olymp? While tolerance is often prented as a sign of civilizatn's advancement, a readg of Greek mythology reveals greater acceptance of homosexualy ancient Athens than n be boasted wh today's world religns. The LGBT Greek gods and migods prove gay culture is no morn ventn.

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While Homer never explicly stat a gay relatnship between Achill and sikick Patrocl, many scholars read a romantic nnectn between the two, as only Patrocl ever drew out a passnate si to the famoly arrogant warrr. Rearcher Johanna Hypatia-Cybelaia wr that lbian and gay vote worshipped her as Artemis Orthia, and that lbian port Pamphilia referred to the godss hymn as Artemis Pergaea.

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Above: Athena, center, a mural by John Sger SargentAphrodeWhile the godss of love is not intified promently as lbian herself, the Greek poet Sappho (as sapphic) of Lbos (y, as lbian) told many homoerotic tal and named Aphrode as the greatt patron and ally of lbians and homosexuals wh the Greek pantheon of gods.

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Above: Enrique Simo, El Juic Paris (1904)ErosWhile the bt-known myths of Eros pict the son of Aphrode as a fertily god -- the versn that proved spiratnal to the popularized Roman god Cupid -- later Greek myths portrayed Eros as one of several wged erot, and the one regard as a protector of homosexual culture, acrdg to rearch the scholarly book Among Women: From the Homosocial to the Homoerotic the Ancient World. Gay - While this adjective has historilly scribed men who are attracted to other men, the term now is ed to refer to anyone who experienc romantic, emotnal, or physil attractn to people of the same genr.

Sce genr inty and sexual orientatn are separate, transgenr people n intify as straight, gay, lbian, bisexual, etc.

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But when I heard people ravg about the show, wrten by Rsell T Davi, I was stck by how many of them admted to knowg ltle about the epimic – and the stctn wreaked among the gay muny. That’s bee, even today's much more acceptg society, the history of the gay and lbian muny is largely a fotten history.

For a long time, the mastream public didn't want to hear our Ca's The Secret Life of Albert Entwistle tells the story of a secretly gay postman searchg for a lost love om his youth (Cred: Headle Review)"I would venture to say that the public were disgted and outraged, " says thor Crystal Jeans. It's about a lonely, socially awkward and secretly gay postman livg a fictnal town the north of England who hs retirement, realisg he wants to turn his life around and fally be happy – but to do this, he needs to fd the love of his life, a man he hasn’t seen for nearly 50 years.

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My novel is ridg on a wave of tert that dat back the UK to 2017 and the 50th anniversary of the begng of crimalisatn of homosexualy. That same year, the so-lled "Alan Turg law" offered pardons to 49, 000 Brish gay men who’d been nvicted of homosexual acts – followg a mpaign arguably bolstered by the greater awarens brought about by The Imatn Game, the h film that picted the nvictn and chemil stratn of the Enigma-breakg puter scientist.

Over on Instagram, The Aids Memorial shar photos and stori of people – predomantly gay men – who died of the disease, wrten by those who loved them.

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You’d not tch many queer al mers jottg down their memoirs – Crystal JeansHowever, 's fictn that’s very much drivg the phenomenon of brgg "lost" stori of gay life om the past to light. Over the last five years, a tr of Irish wrers have livered stunng gay-themed novels set predomantly perds of history that didn't wele them – John Boyne (The Heart’s Invisible Furi), Graham Norton (Home Stretch), and Sebastian Barry (the Costa Award-wng Days Whout End).

In the theatre, Matthew Lopez's exploratn of gay male history The Inherance triumphed London before transferrg to New York, where opened the year after a well-received revival of Mart Crowley's semal 1968 play Boys the Band.

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