When viewed over time, many gay men's relatnships are not static, or firmly fixed to monogamy or non-monogamy. This paper -pth terviews wh 61 Atralian gay men to explore how monogamy and non-monogamy are experienced over time, expectatns of what nstut the norms regardg gay …
Contents:
- NEGOTIATG GAY MEN'S RELATNSHIPS: HOW ARE MONOGAMY AND NON-MONOGAMY EXPERIENCED AND PRACTISED OVER TIME?
- THE CHURCH HAS MOLS OF NON-SEXUAL SAME-SEX LOVE. WHY DON’T MORE GAY CATHOLICS KNOW ABOUT THEM?
NEGOTIATG GAY MEN'S RELATNSHIPS: HOW ARE MONOGAMY AND NON-MONOGAMY EXPERIENCED AND PRACTISED OVER TIME?
Aromantic: dividuals who do not experience romantic attractn toward dividuals of any genr(s)Biromantic: romantic attractn toward mal and femalHeteroromantic: romantic attractn toward person(s) of a different genrHomoromantic: romantic attractn towards person(s) of the same genrPanromantic: romantic attractn towards persons of every genr(s)Polyromantic: romantic attractn toward multiple, but not all genrsGray-romantic: dividuals who do not often experience romantic attractnDemiromantic: an dividual who do not experience romantic attractn until after a close emotnal bond has been formed. Many asexual people still experience romantic attractn, and may choose to intify as homoromantic, biromantic, heteroromantic, panromantic and much more.
Asexualy is a sexual orientatn that’s distct om heterosexualy, homosexualy, bisexualy, pansexualy, and other orientatns. More of the romantic asexuals were bi-romantic their romantic orientatn than eher hetero-romantic or homo-romantic. Homosocial bonds between two femal or two mal might well exceed strength and endurance normative iendships and, some circumstanc, match or surpass heterosexual romanc.
THE CHURCH HAS MOLS OF NON-SEXUAL SAME-SEX LOVE. WHY DON’T MORE GAY CATHOLICS KNOW ABOUT THEM?
Negotiatg gay men's relatnships: how are monogamy and non-monogamy experienced and practised over time? When viewed over time, many gay men's relatnships are not static, or firmly fixed to monogamy or non-monogamy.
This paper -pth terviews wh 61 Atralian gay men to explore how monogamy and non-monogamy are experienced over time, expectatns of what nstut the norms regardg gay men's relatnships and how upl experience and practic change. Although some gay men may ialise monogamy, particularly at the begng of a relatnship, is often experienced as temporary. Non-monogamy is often seen as a likely prospect for gay relatnships owg to the social and cultural norms that operate gay muni.
The fdgs shed light on how gay men approach change to the stat of 'fily' wh their relatnships, and the tensns and opportuni that change n produce for upl.