It’s generally assumed that leather culture got s start the 1940s, as an offshoot to post-World War II motorcycle clubs that began poppg up around the same time. Gays had flocked drov to large ci followg Blue Discharg om the army, a way of removg homosexuals om service, as dishonourably dischargg and imprisong gays beme impractil wh the huge number of recs durg WWII. It led to large groups of homosexuals ci like Los Angel, San Francis and Chigo.
Contents:
A BRIEF HISTORY OF LEATHER AND THE GAYS
* gay leather history *
To some extent this posn is advanced by anti-gay reactnari on 4chan and Telegram channels (Piper, 2021), but this is not the whole story: many opposed to kk at Pri intify themselv as queer, or at least queer-iendly (Mahale, 2021). The naive belief that sex is simply an born stct still exerts s power, but most gay men and lbians know that the sex they have was not nate or entirely of their own makg, but learned—learned by participatg, scen of talk as well as of fuckg. It is now jeopardy even wh the gay movement, as gay men and lbians are more and more drawn to a moralizg that chim wh homophobic stereotype, wh a wizened utopianism that nf our matury wh marriage to the law, and perhaps most sidly of all, wh the privatizatn of sex the fantasy that mass-mediated belongg uld ever substute for the public world of a sexual culture.
This emergg activist stance, lled gay liberatn, engaged civil prott and nstcted an unrstandg that beg “gay” was more than a medil ndn or viant sexual practice, but a distct, posive cultural inty subject to shared opprsn (Weeks, 2016). Meanwhile, mastream lbian and gay activism grew more stutnalized and creasgly emphasized morate requts for civil rights—as the 1993 March on Washgton—while leather, bisexual, and trans people ntued to ph for cln the movement (Warner, 1999).
IN HONOR OF LGBT HISTORY MONTH: GAY LEATHER HISTORY.
In 1979, the “Gays Unr 21” ntgent SF mand to have their rights taken serly by both straight and gay adults, who were “acceptg straights’ posn that young people have no sexualy, ” and “excludg om the larger gay muny” (Gays Unr 21 Contgent, 1979). Karla Jay of the Radilbians said “We wore Halloween stum, our bt drag, tie-dye T-shirts, or almost nothg” at NYC’s 1970 Pri (Kfman, 2020), and marchers proceed to Central Park where the Gay Activists Alliance had planned a “gay-.