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macho gay introduction

A soclogil examatn to the emergence of male homosexualy wh a tradnal mascule ethosBefore gay liberatn, gay men were ually perceived a...

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MACHO GAY PROGRAM - LECTURE AND NOT TO LEARN

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UE CALOOCAN 2011 SCRIPT TADLAC ALITAGTAG FEBRUARY 18, 2010 7 pm HOSTS: Jt Masungsong and Guen Cristobal ANCHORS: Plo Hernanz and Dana Estoque EXECUTIVE PRODUCER: Rolyn Mayra DIRECTORS: Jolly Arganda and Joven Nunag HEADWRITER: JhimParañal WRITERS: Emarie Teoxon, Ivan Barredo, Zahra Gayon TIMESEQUENCESSPIELSAUDIOVIDEOLIGHTS 06:00:00 pm1. “It’s another evince of the speratn the homosexual mpaign has reached s effort to put homosexual liftyle, which is a athstyle, across to the Amerin people. That year, the release of Gay Bob, billed as the world’s first openly gay doll, ed a mor sensatn.

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Enraged nsumers plaed that a toy wh a homosexual backstory would lead to other ”disgtg” dolls like “Priscilla the Prostute” and “Danny the Dope Pher. Gay Bob, who was meant to remble a cross between Robert Redford and Pl Newman, was blond, wh a flannel shirt, tight jeans, and one pierced ear. The doll gave anti-gay anizatns plenty to fear; trsic wh was a celebratn of gay inty, evinced by Gay Bob’s programmed speech.

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“Gay people, ” Bob said, “are no different than straight people… if everyone me ‘out of their closets’ there wouldn’t be so many angry, trated, ightened people. In a cheeky move, the box which Gay Bob was packaged me the outle of a closet, so that when he left his box, he was lerally g out of the closet.

Gay Bob explaed: “It’s not easy to be hont about what you are — fact tak a great al of urage… But remember if Gay Bob has the urage to e out his closet, so n you. The doll’s creator, Harvey Rosenberg, a former advertisg executive who veloped marketg mpaigns for var rporatns, wanted Gay Bob to “liberate” men om “tradnal sexual rol. Though Gay Bob was certaly humoro—the doll was signed to be anatomilly rrect, and proment gay activists such as Bce Voeller told reporters that people should “al wh [the doll] lightly and enjoy ”—Rosenberg’s tentns seem to have been scere.

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When asked why he would pour $10, 000 of his money to the Gay Bob’s productn, he replied, “we had somethg to learn om the gay movement, jt like we did om the black civil rights movement and the women’s movement, and that is havg the urage to stand up and say ‘I have a right to be what I am.

When Gay Bob h stor 1978, that right to be gay and equal was once aga unr attack, most notably om Ana Bryant, a sger and well-known brand ambassador who mobilized opposn to a Da County, Florida ordance that outlawed discrimatn on the basis of sexual orientatn. ” In June 1977, she had the le repealed, and her anti-gay csa—which gaed wispread media attentn—sparked siar ventur Mnota, Oregon, Kansas, and California. Gay Bob, which sold 2, 000 pi s first two months, appeared the heat of the polil battl.

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Inially sold through mail-orr ads gay-themed magaz, Gay Bob soon expand to boutique stor New York and San Francis.

And, turns out, those nsumers who feared the troductn of more “disgtg” dolls were partially rrect—Rosenberg soon gave Gay Bob a fay of his own, wh brothers Marty Macho, Executive Eddie, Anx Al, and Straight Steve (who lived the suburbs and wore blue sus), and sisters Fashnable Fran, Liberated Libby, and Nervo Nelly. The Birth of the Gay Clone Introductn: "So Many Men, So Ltle Time": Toward a Soclogy of the Gay Male Clone.

The Motiv of Gay Men for Takg or Not Takg the HIV Antibody Tt / Karolynn Siegal, Mart Leve and Charl Brooks [et al.

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Before gay liberatn, gay men were ually perceived as failed men - "verts, " men trapped women's bodi.

The 1970s saw a radil shift gay male culture, as a male homosexualy emerged that embraced a more tradnal mascule ethos.

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The gay "clone, " a mcle-bound, sexually ee, hard-livg Marlboro man, appeared the gay enclav of major ci, changg forever the face of gay male Macho prents the ethnography of this homosexual clone. Leve, a pneer of the soclogil study of homosexualy, was among the first social scientists to map the emergence of a gay muny and this new style of gay masculy.

Leve was a participant as well as an observer of gay culture the 1970s, and this perspective allowed him to pture the te flavor of what was like to be a gay man before chapters, based on Leve's pathbreakg empiril rearch, explore some of the epimlogil and social nsequenc of the AIDS epimic on this particular substratum of the gay muny. Although Leve explicly rejects pathologizg the gay men afflicted wh HIV, his work velops a sthg, femist-spired crique of masculy, whether practiced by gay men or straight men.

Gay and lbian cizens tread every ntent, fe every culture and appear all societi on the pla. The ‘gay neti’ changed the world’s awarens of homosexualy through sistent activism, playful celebratns and unfortunately through HIV.

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