Regardg Catholic funeral r for a ceased person a same-sex marriage, public sndal is more likely to be ed by bishops' rtrictive behavr than by permtg a funeral for a gay spoe.
Contents:
- GAY & CIHA FUNERAL HOME
- THE SNDAL MAY BE NOT HOLDG FUNERALS FOR GAY SPO, THEOLOGIANS SAY
- GAY FUNERALS
- FRANCIS S. GAY FUNERAL HOME
- BEVERLY GAY BRONSTON OBUARY
GAY & CIHA FUNERAL HOME
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THE SNDAL MAY BE NOT HOLDG FUNERALS FOR GAY SPO, THEOLOGIANS SAY
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Still, ’s still all too rare for gays and lbians to have their aths honored and rualized appropriately. Says one of our ctomers: “After a lifetime of g to terms and fally embracg and celebratg the gay life style (spe church and certa dividuals tellg you you will go to hell), jt don’t feel right to be neatly packaged up some other way, to be nied who I’ve really been. In acrdance wh your wish, we offer quiet, meangful gay and lbian funeral r as well as flamboyant, radil fairy parti.
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GAY FUNERALS
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BEVERLY GAY BRONSTON OBUARY
So far as I n remember, the first gay funeral I ever attend was for Ralph Wilson. I knew ar Ralph om the Universy of Michigan-Flt, where he was one of the few semi-out gay stunts on mp the early 1990s. He got a job wh the Midwt AIDS Preventn Project Ferndale after… * gay funeral *
Thou shalt not pri at a gay marriage; thou shalt not give Communn to married gay upl; and, most ntroversially, thou shalt not allow a church funeral for a ceased same-sex spoe. Jam Bartylla, followed by nyg a Catholic funeral to a "Person a Homosexual Civil or Notor Unn, " offerg the same ratnale.
While the two bishops assert that permtg a church funeral for a ceased same-sex spoe would give sndal for seemg to ndone same-sex relatnships, other Catholics assert that nyg a church funeral to a ceased same-sex spoe would give sndal for seemg to jtify discrimatn agast homosexuals. Is permtg a church funeral to a ceased same-sex partner that would lead others to engage homosexual behavr, or is the behavr of the bishops directg prits to ny a church funeral to a ceased spoe a same-sex marriage that would lead others to engage discrimatory attus and behavrs towards same-sex upl specific, or members of the LGBT muny general? A wrong behavr, however, engagg a homosexual act, for stance, is not always morally bad if is done wh a good attu.
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Dcribg homosexualy as an 'objective disorr' and the spec language … about 'not unjt discrimatn' of homosexuals … have ed fely more sndal than any church funeral for a ceased same-sex spoe. Behavr norms, however, though they may be absolute like the norm prohibg homosexual behavr, do not necsarily make a behavr morally bad.
The petg norms the se unr nsiratn are numero: church proscriptn of homosexual behavr; Pope Francis' teachg on the attus/virtu of mercy, passn and love for all God's people, cludg all homosexual people; the Gospel mandment to love God and to love our neighbor as ourselv; and the goln le to do unto others as you would have them do unto you. It is hard to image, and no argument is provid to fuel the imagatn, that a church funeral for a ceased same-sex spoe would lead Catholics to believe eher that the church no longer teach that homosexual behavr is wrong or that homosexual behavr is now moral. It is much more readily imagable that the bishops' nial of a church funeral sndal to this majory by seemg to legimize further the type of church discrimatn they have experienced so often the church agast homosexual persons.
The language of the church scribg homosexualy as an "objective disorr" and the spec language om the U. Conference of Catholic Bishops about "not unjt discrimatn" of homosexuals opposn to the Employment Non-Discrimatn Act have ed fely more sndal than any church funeral for a ceased same-sex spoe has done or is likely to do.